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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الكلام في الصلاة على وجه السهو
Chapter: Speaking in prayer out of forgetfulness
Bayhaqi 3908 — Speaking in prayer out of forgetfulness
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، أَنَّ أَبَا بَكْرِ بْنَ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، أَخْبَرَهُ أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الرَّكْعَتَيْنِ، ثُمَّ سَلَّمَ، فَقَالَ ذُو الشِّمَالَيْنِ ابْنُ عَبْدٍ: يَا رَسُولَ اللهِ، أَقَصُرَتِ الصَّلَاةُ أَمْ نَسِيتَ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَمْ تَقْصُرِ الصَّلَاةُ وَلَمْ أَنَسَ " فَقَالَ ذُو الشِّمَالَيْنِ: قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللهِ، فَأَقْبَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْقَوْمِ، فَقَالَ: " أَصَدَقَ ذُو الشِّمَالَيْنِ؟ " فَقَالُوا: نَعَمْ، فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَى مَا بَقِيَ مِنَ الصَّلَاةِ وَلَمْ يَسْجُدِ السَّجْدَتَيْنِ اللَّتَيْنِ تُسْجَدَانِ إِذَا شَكَّ الرَّجُلُ فِي صَلَاتِهِ حِينَ لَقَاهُ النَّاسُ " قَالَ ابْنُ شِهَابٍ: أَخْبَرَنِي هَذَا الْخَبَرَ سَعِيدُ بْنُ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ ابْنُ شِهَابٍ: وَأَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَأَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ وَعُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ وَهَذَا حَدِيثٌ مُخْتَلَفٌ فِيهِ عَلَى الزُّهْرِيِّ فَرَوَاهُ صَالِحُ بْنُ كَيْسَانَ هَكَذَا وَهُوَ أَصَحُّ الرِّوَايَاتِ فِيمَا نَرَى، حَدِيثُهُ عَنِ ابْنِ أَبِي حَثْمَةَ مُرْسَلٌ، وَحَدِيثُهُ عَنِ الْبَاقِينَ مَوْصُولٌ، وَأَرْسَلَهُ مَالِكُ بْنُ أَنَسٍ عَنْهُ، عَنِ ابْنِ أَبِي حَثْمَةَ وَابْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ وَأَسْنَدَهُ يُونُسُ بْنُ يَزِيدَ عَنْهُ عَنْ جَمَاعَتِهِمْ دُونَ رِوَايَتِهِ، عَنِ ابْنِ أَبِي حَثْمَةَ وَأَسْنَدَهُ مَعْمَرٌ عَنْهُ عَنْ أَبِي سَلَمَةَ وَأَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ.
This hadith is transmitted through another chain, in which Abu Bakr bin Sulayman bin Abi Hathmah states that it reached him that the Messenger of Allah (peace and blessings be upon him) gave the salam after praying two rak'ahs, so Dhu al-Shimalayn bin Abd (may Allah be pleased with him) said: O Messenger of Allah, has the prayer been shortened, or have you forgotten? The Messenger of Allah (peace and blessings be upon him) said: "The prayer has not been shortened, nor have I forgotten." Dhu al-Shimalayn (may Allah be pleased with him) said: Something has happened. The Messenger of Allah (peace and blessings be upon him) turned to the people and asked: "Is Dhu al-Shimalayn right?" They said: Yes. The Messenger of Allah (peace and blessings be upon him) stood and completed the rest of the prayer, and did not perform the two prostrations that are performed when one has doubt in the prayer.
Ibn Shihab said: Sa'id bin al-Musayyab informed me of this report from Abu Hurayrah (may Allah be pleased with him); and Abu Salamah bin Abd al-Rahman, Abu Bakr bin Abd al-Rahman bin al-Harith and Ubaydullah bin Abdullah informed me of the same from Abu Hurayrah (may Allah be pleased with him) from the Messenger of Allah (peace and blessings be upon him).
There is disagreement over this hadith from al-Zuhri. Salih bin Kaysan narrated it in this way, and in our view it is the most correct of the narrations: his narration from Ibn Abi Hathmah is mursal (with a missing link), and his narration from the others is mawsul (connected). Malik bin Anas narrated it from him as mursal, from Ibn Abi Hathmah, Ibn al-Musayyab and Abu Salamah; Yunus bin Yazid narrated it from him with a connected chain from all of them except Ibn Abi Hathmah; and Ma'mar narrated it from him with a connected chain from Abu Salamah and Abu Bakr bin Sulayman bin Abi Hathmah.
Ibn Shihab said: Sa'id bin al-Musayyab informed me of this report from Abu Hurayrah (may Allah be pleased with him); and Abu Salamah bin Abd al-Rahman, Abu Bakr bin Abd al-Rahman bin al-Harith and Ubaydullah bin Abdullah informed me of the same from Abu Hurayrah (may Allah be pleased with him) from the Messenger of Allah (peace and blessings be upon him).
There is disagreement over this hadith from al-Zuhri. Salih bin Kaysan narrated it in this way, and in our view it is the most correct of the narrations: his narration from Ibn Abi Hathmah is mursal (with a missing link), and his narration from the others is mawsul (connected). Malik bin Anas narrated it from him as mursal, from Ibn Abi Hathmah, Ibn al-Musayyab and Abu Salamah; Yunus bin Yazid narrated it from him with a connected chain from all of them except Ibn Abi Hathmah; and Ma'mar narrated it from him with a connected chain from Abu Salamah and Abu Bakr bin Sulayman bin Abi Hathmah.
