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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الكلام في الصلاة
Chapter: Speaking in prayer
Bayhaqi 3903 — Speaking in prayer
اُردوEn
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، فِي آخَرِينَ، قَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، أنبأ سُفْيَانُ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ قَالَ: كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ قَبْلَ أَنْ نَأْتِيَ أَرْضَ الْحَبَشَةِ فَيَرُدُّ عَلَيْنَا وَهُوَ فِي الصَّلَاةِ، فَلَمَّا رَجَعْنَا مِنْ أَرْضِ الْحَبَشَةِ أَتَيْتُهُ لِأُسَلِّمَ عَلَيْهِ، فَوَجَدْتُهُ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ، فَأَخَذَنِي مَا قَرُبَ وَمَا بَعُدَ، فَجَلَسْتُ حَتَّى إِذَا قَضَى صَلَاتَهُ أَتَيْتُهُ، فَقَالَ: " إِنَّ اللهَ جَلَّ ثَنَاؤُهُ يُحَدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ، وَإِنَّ مِمَّا أَحْدَثَ اللهُ أَنْ لَا تَكَلَّمُوا فِي الصَّلَاةِ. " وَقَدْ مَضَى فِي ذَلِكَ حَدِيثُ جَابِرِ بْنِ عَبْدِ اللهِ وَزَيْدِ بْنِ أَرْقَمَ، وَذَلِكَ كُلُّهُ مَحْمُولٌ عِنْدَنَا عَلَى الْعَمْدِ.
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: Even when the Prophet (peace and blessings be upon him) was in prayer we used to greet him with salam, before we went to Abyssinia, and he (peace and blessings be upon him) used to return our salam. When we came back from Abyssinia, I came to him (peace and blessings be upon him) to greet him; he (peace and blessings be upon him) was praying. I greeted him (peace and blessings be upon him) with salam, but he (peace and blessings be upon him) did not return the salam. I was seized with worry over matters new and old. I sat down, and when he (peace and blessings be upon him) completed the prayer, I came to him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Now Allah Almighty's new command is that you do not talk during prayer."
(b) The hadith of Jabir bin Abdullah and Zayd bin Arqam (may Allah be pleased with them both) on this has already passed. In our view, all of these are to be understood as referring to (the prohibition of) deliberate speech.
(b) The hadith of Jabir bin Abdullah and Zayd bin Arqam (may Allah be pleased with them both) on this has already passed. In our view, all of these are to be understood as referring to (the prohibition of) deliberate speech.
