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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال يسجدهما قبل السلام في الزيادة والنقصان ومن زعم أن السجود بعده صار منسوخا
Chapter: One who said both prostrations are performed before the salam for addition and omission, and one who held that prostrating after it was abrogated
Bayhaqi 3836 — One who said both prostrations are performed
اُردوEn
وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ قُرْقُوبٍ التَّمَّارُ بِهَمْدَانِ ثنا إِبْرَاهِيمُ بْنُ الْحُسَيْنِ، ثنا آدَمُ بْنُ أَبِي إِيَاسٍ، ثنا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنِ الْأَعْرَجِ، عَنْ عَبْدِ اللهِ ابْنِ بُحَيْنَةَ قَالَ: صَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَامَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ قَبْلَ أَنْ يَجْلِسَ، فَمَضَى فِي صَلَاتِهِ فَلَمَّا قَضَى صَلَاتَهُ وَانْتَظَرَ النَّاسُ تَسْلِيمَهُ كَبَّرَ فَسَجَدَ قَبْلَ أَنْ يُسَلِّمَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ فَسَجَدَ، ثُمَّ رَفَعَ رَأْسَهُ وَسَلَّمَ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ آدَمَ بْنِ أَبِي إِيَاسٍ، وَأَخْرَجَهُ مُسْلِمٌ مِنْ أَوْجُهٍ أُخَرَ، عَنِ الزُّهْرِيِّ وَأَخْرَجَاهُ مِنْ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ، عَنِ الْأَعْرَجِ فَهُوَ حَدِيثٌ ثَابِتٌ لَا يُشَكُّ فِي ثُبُوتِهِ وَالْأَعْرَجُ هُوَ عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزَ الْأَعْرَجُ مِنْ ثِقَاةِ الْمَدِينِيِّينَ، وَعَبْدُ اللهِ ابْنُ بُحَيْنَةَ هُوَ عَبْدُ اللهِ بْنُ مَالِكِ بْنِ الْقِشْبِ مِنْ أَزْدِ شِنُوءَةَ وَأُمُّهُ بُحَيْنَةُ بِنْتُ الْحَارِثِ بْنِ الْمُطَّلِبِ ذَكَرَهُ الْبُخَارِيُّ، عَنْ عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ الْمَدِينِيِّ قَالَ الْبُخَارِيُّ: رَوَى عَنْهُ ابْنُهُ عَلِيُّ بْنُ عَبْدِ اللهِ، أَخْبَرَنَا بِذَلِكَ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أَنْبَأَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ، ثنا أَبُو أَحْمَدَ بْنُ فَارِسٍ، ثنا الْبُخَارِيُّ، فَذَكَرَهُ عَنْ عَلِيٍّ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي الْقَدِيمِ: ابْنُ بُحَيْنَةَ مَعْرُوفٌ بِصُحْبَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَدْ رَوَى هَذَا غَيْرُهُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُوَافِقًا لِرِوَايَةِ ابْنِ بُحَيْنَةَ قَالَ الشَّيْخُ: قَدْ رَوَاهُ الشَّافِعِيُّ وَرُوِّينَاهُ فِيمَا مَضَى، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ رَضِيَ اللهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ وَرَوَى الشَّافِعِيُّ فِي الْقَدِيمِ عَنْ مُطَرِّفِ بْنِ مَازِنٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ قَالَ: سَجَدَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ السَّلَامِ وَبَعْدَهُ، وَآخِرُ الْأَمْرَيْنِ قَبْلَ السَّلَامِ وَذَكَرَهُ أَيْضًا ⦗٤٨١⦘ فِي رِوَايَةِ حَرْمَلَةَ إِلَّا أَنَّ قَوْلَ الزُّهْرِيِّ مُنْقَطِعٌ لَمْ يُسْنِدْهُ إِلَى أَحَدٍ مِنَ الصَّحَابَةِ وَمُطَرِّفُ بْنُ مَازِنٍ غَيْرُ قَوِيٍّ، وَقَدْ أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يَحْيَى بْنِ عَبْدِ الْجَبَّارِ السُّكَّرِيُّ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثنا أَحْمَدُ بْنُ مَنْصُورٍ، ثنا عَبْدُ الرَّزَّاقِ، أَنْبَأَ مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، وَأَبِي بَكْرِ بْنِ سُلَيْمَانَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ فَذَكَرَ صَلَاةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَسَهْوَهُ، ثُمَّ قَالَ الزُّهْرِيُّ: وَكَانَ ذَلِكَ قَبْلَ بَدْرٍ ثُمَّ اسْتَحْكَمَتِ الْأُمُورُ بَعْدُ، وَهَذَا الَّذِي بَلَغَنَا عَنِ الزُّهْرِيِّ فِي هَذَا الْمَعْنَى إِلَّا أَنَّ الَّذِي حَدَّثَ الزُّهْرِيَّ بِهَذِهِ الْقِصَّةِ لَمْ يَذْكُرْ لَهُ سُجُودَ السَّهْوِ، وَكَانَ يَزْعُمُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسْجُدْ سَجْدَتَيِ السَّهْوِ يَوْمَ ذِي الْيَدَيْنِ أَوْ ذِي الشِّمَالَيْنِ عَلَى مَا نَذْكُرُهُ إِنْ شَاءَ اللهُ تَعَالَى، وَقَدْ أَثْبَتَ غَيْرُهُ سَجْدَتَيْهِ عَنْ أَبِي سَلَمَةَ وَابْنِ سِيرِينَ وَأَبِي سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ يَوْمَ ذِي الْيَدَيْنِ، وَمَشْهُورٌ عَنِ الزُّهْرِيِّ فَتْوَاهُ بِسُجُودِ السَّهْوِ قَبْلَ السَّلَامِ.
(a) Sayyiduna Abdullah bin Buhaynah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) led us in prayer, and he (peace and blessings be upon him) stood up in the first two rak'ahs without sitting, and continued his prayer. When he had completed his prayer, the people were waiting for him (peace and blessings be upon him) to give the salam. He (peace and blessings be upon him) said the takbir and prostrated before giving the salam, then raised his head, then said the takbir and performed the second prostration, then raised his head and gave the salam.
It is an established hadith; there is no doubt about its authenticity.
(b) In a narration of al-Zuhri (may Allah have mercy on him): The Messenger of Allah (peace and blessings be upon him) performed the prostration of forgetfulness both before the salam and after it, and the last of the two practices was the one before the salam.
However, this statement of al-Zuhri is munqati' (broken): he did not attribute it to any of the Companions, and Mutarrif bin Mazin is not strong.
(c) In another narration, Sayyiduna Abu Hurayrah (may Allah be pleased with him) mentioned the prayer of the Prophet (peace and blessings be upon him) and his forgetfulness, and then al-Zuhri (may Allah have mercy on him) said: That was before Badr, and afterwards the rulings became firmly settled.
(d) This is what has reached us from al-Zuhri (may Allah have mercy on him) on this matter, except that the one who narrated this story to al-Zuhri did not mention the prostrations of forgetfulness to him, and he held that the Prophet (peace and blessings be upon him) did not perform the two prostrations of forgetfulness on the day of Dhul-Yadayn or Dhul-Shimalayn (may Allah be pleased with him), as we shall mention. In sha' Allah (if Allah wills).
Others, however, have established his two prostrations of forgetfulness on the day of Dhul-Yadayn (may Allah be pleased with him) from Abu Salamah, Ibn Sirin and Abu Sufyan (may Allah have mercy on them), through Sayyiduna Abu Hurayrah (may Allah be pleased with him); and the well-known fatwa of al-Zuhri (may Allah have mercy on him) is that the prostrations of forgetfulness are performed before the salam.
It is an established hadith; there is no doubt about its authenticity.
(b) In a narration of al-Zuhri (may Allah have mercy on him): The Messenger of Allah (peace and blessings be upon him) performed the prostration of forgetfulness both before the salam and after it, and the last of the two practices was the one before the salam.
However, this statement of al-Zuhri is munqati' (broken): he did not attribute it to any of the Companions, and Mutarrif bin Mazin is not strong.
(c) In another narration, Sayyiduna Abu Hurayrah (may Allah be pleased with him) mentioned the prayer of the Prophet (peace and blessings be upon him) and his forgetfulness, and then al-Zuhri (may Allah have mercy on him) said: That was before Badr, and afterwards the rulings became firmly settled.
(d) This is what has reached us from al-Zuhri (may Allah have mercy on him) on this matter, except that the one who narrated this story to al-Zuhri did not mention the prostrations of forgetfulness to him, and he held that the Prophet (peace and blessings be upon him) did not perform the two prostrations of forgetfulness on the day of Dhul-Yadayn or Dhul-Shimalayn (may Allah be pleased with him), as we shall mention. In sha' Allah (if Allah wills).
Others, however, have established his two prostrations of forgetfulness on the day of Dhul-Yadayn (may Allah be pleased with him) from Abu Salamah, Ibn Sirin and Abu Sufyan (may Allah have mercy on them), through Sayyiduna Abu Hurayrah (may Allah be pleased with him); and the well-known fatwa of al-Zuhri (may Allah have mercy on him) is that the prostrations of forgetfulness are performed before the salam.
