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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: : لا يمسح وجهه من التراب في الصلاة حتى يسلم
Chapter: One does not wipe the dust from his face in prayer until he gives the taslim
Bayhaqi 3551 — One does not wipe the dust from his face in prayer
اُردوEn
أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَعْتَكِفُ الْعَشْرَ الْوَسَطَ مِنْ رَمَضَانَ وَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَ لَيْلَةَ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ مِنْ صَبِيحَتَهَا مِنَ اعْتِكَافِهِ، فَقَالَ: " مَنْ كَانَ اعْتَكَفَ مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الْأَوَاخِرَ، وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي فِي صَبِيحَتِهَا أَسْجُدُ فِي مَاءٍ وَطِينٍ، فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ " قَالَ أَبُو سَعِيدٍ فَأَمْطَرَتِ السَّمَاءُ تِلْكَ اللَّيْلَةَ وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ قَالَ أَبُو سَعِيدٍ: فَأَبْصَرَتْ عَيْنَايَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ عَلَيْنَا وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صَبِيحَةِ إِحْدَى وَعِشْرِينَ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي أُوَيْسٍ، عَنْ مَالِكٍ قَالَ: الْبُخَارِيُّ كَانَ الْحُمَيْدِيُّ يَحْتَجُّ بِهَذَا الْحَدِيثِ فِي أَنْ لَا يَمْسَحَ الْجَبْهَةَ فِي الصَّلَاةِ؛ لِأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رُئِيَ الْمَاءُ وَالطِّينُ فِي أَرْنَبَتِهِ وَجَبْهَتِهِ بَعْدَمَا صَلَّى.
(a) Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) used to perform i'tikaf for ten days in the middle ten days of Ramadan. One year he performed i'tikaf until, when it was the twenty-first night, which is the night at the end of which he would come out of i'tikaf, he said: "Those who have performed i'tikaf with me should also perform i'tikaf in the last ten days. I was shown this night (Laylat al-Qadr), then I was made to forget it, and I saw myself prostrating in water and mud the following morning. So seek it in the odd nights of the last ten."
(b) Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) says: It rained that night, and the roof of the mosque was made of twigs and branches, so it leaked. Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) says: My eyes saw marks of mud on the blessed forehead and nose of the Messenger of Allah (peace and blessings be upon him), and that was the morning of the twenty-first.
(c) Imam al-Bukhari (may Allah have mercy on him) says: Al-Humaydi used to cite this hadith as evidence that a person should not wipe his forehead during prayer, because the mark was seen on the pure forehead and nose of the Prophet (peace and blessings be upon him) after he had finished praying.
(b) Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) says: It rained that night, and the roof of the mosque was made of twigs and branches, so it leaked. Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) says: My eyes saw marks of mud on the blessed forehead and nose of the Messenger of Allah (peace and blessings be upon him), and that was the morning of the twenty-first.
(c) Imam al-Bukhari (may Allah have mercy on him) says: Al-Humaydi used to cite this hadith as evidence that a person should not wipe his forehead during prayer, because the mark was seen on the pure forehead and nose of the Prophet (peace and blessings be upon him) after he had finished praying.
