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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من لم ير التسليم على المصلي
Chapter: Those who did not hold greeting one who is praying
Bayhaqi 3411 — Those who did not hold greeting one who is praying
اُردوEn
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ قَالَا: ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ثنا سُفْيَانُ، عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا غِرَارَ فِي صَلَاةٍ وَلَا تَسْلِيمٍ " قَالَ أَحْمَدُ بْنُ حَنْبَلٍ: فِيمَا أَرَى أَنَّهُ أَرَادَ أَنْ لَا تُسَلِّمَ وَيُسَلَّمَ عَلَيْكَ، وَتْغِرِيرُ الرَّجُلِ بِصَلَاتِهِ أَنْ يُسَلِّمَ وَهُوَ فِيهَا شَاكٌّ، كَذَا فِي كِتَابِي، وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، أنبأ أَبُو دَاوُدَ، ثنا أَحْمَدُ بْنُ حَنْبَلٍ، فَذَكَرَهُ بِإِسْنَادِهِ إِلَّا أَنَّهُ قَالَ: " لَا غِرَارَ فِي صَلَاةٍ وَلَا تَسْلِيمٍ " قَالَ أَحْمَدُ بْنُ حَنْبَلٍ: يَعْنِي فِيمَا أَرَى: أَنْ لَا تُسَلِّمَ وَيُسَلَّمَ عَلَيْكَ وَيُغَرِّرُ الرَّجُلُ بِصَلَاتِهِ فَيَنْصَرِفُ وَهُوَ فِيهَا شَاكٌّ، وَهَذَا اللَّفْظُ أَقْرَبُ إِلَى تَفْسِيرِ أَحْمَدَ بْنِ حَنْبَلٍ قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ فُضَيْلٍ يَعْنِي عَنْ أَبِي مَالِكٍ عَلَى لَفْظِ ابْنِ مَهْدِيٍّ وَلَمْ يَرْفَعْهُ.
(a) It is narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There should be no deficiency (ghirar) of any kind in the prayer or in replying to a greeting."
(b) Imam Ahmad bin Hanbal (may Allah have mercy on him) said: Ghirar regarding the salam means that, while in prayer, one should neither greet anyone nor should anyone greet you; and ghirar regarding the prayer is that a man finishes his prayer and then falls into doubt whether he prayed three rak'ahs or four. This is how it is in my book.
(c) The same wording is also reported through another chain: there should be no slackness in the prayer or in replying to a greeting.
(d) Imam Ahmad bin Hanbal (may Allah have mercy on him) said: I think what he (peace and blessings be upon him) meant is that during the prayer you should neither greet anyone nor should anyone greet you, and ghirar in the prayer means that a man finishes the prayer and gives the salam while he is in doubt about the prayer. This is in accordance with the explanation of Ahmad bin Hanbal (may Allah have mercy on him).
(e) Imam Abu Dawud (may Allah have mercy on him) said: Ibn Fudayl narrated it from Abu Malik in the wording of Ibn Mahdi, and did not attribute it to the Prophet (marfu').
(b) Imam Ahmad bin Hanbal (may Allah have mercy on him) said: Ghirar regarding the salam means that, while in prayer, one should neither greet anyone nor should anyone greet you; and ghirar regarding the prayer is that a man finishes his prayer and then falls into doubt whether he prayed three rak'ahs or four. This is how it is in my book.
(c) The same wording is also reported through another chain: there should be no slackness in the prayer or in replying to a greeting.
(d) Imam Ahmad bin Hanbal (may Allah have mercy on him) said: I think what he (peace and blessings be upon him) meant is that during the prayer you should neither greet anyone nor should anyone greet you, and ghirar in the prayer means that a man finishes the prayer and gives the salam while he is in doubt about the prayer. This is in accordance with the explanation of Ahmad bin Hanbal (may Allah have mercy on him).
(e) Imam Abu Dawud (may Allah have mercy on him) said: Ibn Fudayl narrated it from Abu Malik in the wording of Ibn Mahdi, and did not attribute it to the Prophet (marfu').
