Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: كراهية إسبال الإزار في الصلاة
Chapter: Dislike of letting the waist wrapper hang down in prayer
Bayhaqi 3306 — Dislike of letting the waist wrapper hang down
اُردوEn
حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ، ثنا أَبُو عَوَانَةَ، وَثَابِتٌ أَبُو زَيْدٍ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ رَفَعَهُ أَبُو عَوَانَةَ وَلَمْ يَرْفَعْهُ ثَابِتٌ أَنَّهُ رَأَى أَعْرَابِيًّا عَلَيْهِ شَمْلَةٌ قَدْ ذَيَّلَهَا وَهُوَ يُصَلِّي فَقَالَ: " إِنَّ الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلَاءِ فِي الصَّلَاةِ لَيْسَ مِنَ اللهِ فِي حِلٍّ وَلَا حَرَامٍ " أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ قَالَ: رَوَى هَذَا جِمَاعَةٌ، عَنْ عَاصِمٍ، مَوْقُوفًا عَلَى ابْنِ مَسْعُودٍ مِنْهُمْ حَمَّادُ بْنُ سَلَمَةَ وَحَمَّادُ بْنُ زَيْدٍ وَأَبُو الْأَحْوَصِ وَأَبُومُعَاوِيَةَ قَالَ الشَّيْخُ: وَفِي الْأَحَادِيثِ الثَّابِتَةِ الْمُطْلَقَةِ فِي النَّهْيِ عَنْ جَرِّ الْإِزَارِ دَلِيلٌ عَلَى كَرَاهِيَتِهِ فِي الصَّلَاةِ وَغَيْرِهَا.
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he saw a Bedouin wearing a sheet who was praying with it hanging below his ankles, and he said: "Whoever lets his waist-wrapper hang below his ankles in prayer out of arrogance, for such a person Allah Almighty will neither make Paradise lawful nor Hell unlawful."
Imam Abu Dawud (may Allah have mercy on him) states that a group of narrators reported this hadith from Asim as mawquf (stopping) at Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him); among them are Hammad bin Salamah, Hammad bin Zayd, Abu al-Ahwas and Abu Mu'awiyah (may Allah have mercy on them).
The Imam says that the established, unqualified hadiths forbidding the trailing of the waist-wrapper are evidence that it is disliked (makruh), both in prayer and at other times.
Imam Abu Dawud (may Allah have mercy on him) states that a group of narrators reported this hadith from Asim as mawquf (stopping) at Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him); among them are Hammad bin Salamah, Hammad bin Zayd, Abu al-Ahwas and Abu Mu'awiyah (may Allah have mercy on them).
The Imam says that the established, unqualified hadiths forbidding the trailing of the waist-wrapper are evidence that it is disliked (makruh), both in prayer and at other times.
