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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الصلاة في ثوب واحد
Chapter: Praying in a single garment
Bayhaqi 3285 — Praying in a single garment
اُردوEn
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ أَبُو جَعْفَرٍ الرَّزَّازُ، ثنا عَلِيُّ بْنُ إِبْرَاهِيمَ الْوَاسِطِيُّ، ثنا يَزِيدُ بْنُ هَارُونَ، أنبأ دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: اخْتَلَفَ أُبَيُّ بْنُ كَعْبٍ وَابْنُ مَسْعُودٍ فِي الصَّلَاةِ فِي ثَوْبٍ وَاحِدٍ، فَقَالَ أُبَيٌّ: " ثَوْبٍ " وَقَالَ ابْنُ مَسْعُودٍ: ثَوْبَيْنِ فَجَازَ عَلَيْهِمْ عُمَرُ فَلَامَهُمَا، وَقَالَ: " إِنَّهُ لَيَسُوءُنِي أَنْ يَخْتَلِفَ اثْنَانِ مِنْ أَصْحَابِ ⦗٣٣٧⦘ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ وَاحِدٍ، فَعَنْ أَيِّ فُتْيَاكُمَا يَصْدُرُ النَّاسُ؟ أَمَّا ابْنُ مَسْعُودٍ فَلَمْ يَأْلُ وَالْقَوْلُ مَا قَالَ أُبَيٌّ " وَرَوَاهُ أَبُو مَسْعُودٍ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ دُونَ ذِكْرِ عُمَرَ وَقَالَ فَقَالَ ابْنُ مَسْعُودٍ: إِنَّمَا كَانَ ذَلِكَ إِذَا كَانَ فِي الثِّيَابِ قِلَّةٌ فَأَمَّا إِذَا وَسَّعَ اللهُ فَالصَّلَاةُ فِي ثَوْبَيْنِ أَزْكَى وَهَذَا وَالَّذِي قَبْلَهُ يَدُلَّانِ عَلَى أَنَّ لِلَّذِي أَمَرَ بِهِ عُمَرُ وَابْنُ مَسْعُودٍ فِي الصَّلَاةِ فِي ثَوْبَيْنِ اسْتِحْبَابٌ لَا إِيجَابٌ.
(a) Abu Sa'id (may Allah be pleased with him) narrates that Sayyiduna Ubayy bin Ka'b and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them both) differed about praying in a single garment. Sayyiduna Ubayy (may Allah be pleased with him) said that it may be prayed in one garment, while Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) held that it should be two garments. Sayyiduna Umar (may Allah be pleased with him) passed by them, reproached them both and said: "It truly grieves me that two Companions of Muhammad (peace and blessings be upon him) should differ about one and the same thing. By which of your two fatwas are the people to go? As for Ibn Mas'ud (may Allah be pleased with him), he did not fall short, but the correct view is what Ubayy (may Allah be pleased with him) said."
(b) This narration was reported by Abu Mas'ud al-Jurayri through Abu Nadrah, and in it there is no mention of Sayyiduna Umar (may Allah be pleased with him). In it, Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "That was only when garments were scarce; but when Allah Almighty has given abundance, praying in two garments is better."
(c) This and the narration before it both indicate that what Sayyiduna Umar and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them both) ordered, namely praying in two garments, is recommended (mustahabb), not obligatory (wajib).
(b) This narration was reported by Abu Mas'ud al-Jurayri through Abu Nadrah, and in it there is no mention of Sayyiduna Umar (may Allah be pleased with him). In it, Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "That was only when garments were scarce; but when Allah Almighty has given abundance, praying in two garments is better."
(c) This and the narration before it both indicate that what Sayyiduna Umar and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them both) ordered, namely praying in two garments, is recommended (mustahabb), not obligatory (wajib).
