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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من لم يذكر الرفع إلا عند الافتتاح
Chapter: Those who mentioned raising the hands only at the opening
Bayhaqi 2535 — Those who mentioned raising the hands only
اُردوEn
أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو الْحَسَنِ الْعَنْبَرِيُّ، ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ، ثنا أَحْمَدُ بْنُ يُونُسَ، ثنا أَبُو بَكْرٍ النَّهْشَلِيُّ، فَذَكَرَهُ قَالَ عُثْمَانُ الدَّارِمِيُّ: فَهَذَا قَدْ رُوِيَ مِنْ هَذَا الطَّرِيقِ الْوَاهِي، عَنْ عَلِيٍّ وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزَ الْأَعْرَجُ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " يَرْفَعُهُمَا عِنْدَ الرُّكُوعِ وَبَعْدَمَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ " فَلَيْسَ الظَّنُّ بِعَلِيٍّ رَضِيَ اللهُ عَنْهُ أَنَّهُ يَخْتَارُ فِعْلَهُ عَلَى فِعْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَكِنْ لَيْسَ أَبُو بَكْرٍ النَّهْشَلِيُّ مِمَّنْ يُحْتَجُّ بِرِوَايَتِهِ أَوْ تَثْبُتُ بِهِ سُنَّةً لَمْ يَأْتِ بِهَا غَيْرُهُ ⦗١١٥⦘ قَالَ الزَّعْفَرَانِيُّ قَالَ: الشَّافِعِيُّ فِي الْقَدِيمِ: وَلَا يَثْبُتُ عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ، يَعْنِي مَا رَوَوْهُ عَنْهُمَا مِنْ أَنَّهُمَا كَانَا لَا يَرْفَعَانِ أَيْدِيَهُمَا فِي شَيْءٍ مِنَ الصَّلَاةِ إِلَّا فِي تَكْبِيرَةِ الِافْتِتَاحِ. قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: وَإِنَّمَا رَوَاهُ عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ فَأَخَذَ بِهِ وَتَرَكَ مَا رَوَى عَاصِمٌ عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَفَعَ يَدَيْهِ كَمَا رَوَى ابْنُ عُمَرَ، وَلَوْ كَانَ هَذَا ثَابِتًا عَنْ عَلِيٍّ وَعَبْدِ اللهِ كَانَ يُشْبِهُ أَنْ يَكُونَ رَآهُمَا مَرَّةً أَغْفَلَا فِيهِ رَفْعَ الْيَدَيْنِ وَلَوْ قَالَ قَائِلٌ: ذَهَبَ عَنْهُمَا حِفْظُ ذَلِكَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَحَفِظَهُ ابْنُ عُمَرَ، فَكَانَتْ لَهُ الْحُجَّةُ.
(a) This report has also been narrated through another chain. Uthman al-Darimi said: This has been narrated from Ali through this flimsy route.
(b) Through another chain it is narrated from Sayyiduna Ali (may Allah be pleased with him) that he saw the Prophet (peace and blessings be upon him) "raising his hands when going into bowing and after raising his head from bowing."
It cannot be supposed of Sayyiduna Ali (may Allah be pleased with him) that he would prefer his own practice over the practice of the Prophet (peace and blessings be upon him). However, Abu Bakr al-Nahshali is not one whose narration is used as proof, or by whom a sunnah is established that no one else has brought.
Al-Za'farani said that Imam al-Shafi'i (may Allah have mercy on him) said in his earlier position (al-qawl al-qadim): The reports from Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that both of them raised their hands only at the beginning of the prayer and not otherwise are not established.
Imam al-Shafi'i (may Allah have mercy on him) said: This hadith is narrated only by Asim bin Kulayb from his father, from Sayyiduna Ali (may Allah be pleased with him). He took this narration, but left the narration that Asim took from his father, from Sayyiduna Wa'il bin Hujr (may Allah be pleased with him), namely that the Prophet (peace and blessings be upon him) "raised his hands," just as Sayyiduna Ibn Umar (may Allah be pleased with them both) narrated. And even if this report were established from Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), there could be the uncertainty that he saw them only once and they did not attend to raising the hands.
If someone were to say that the memory of this escaped them and Sayyiduna Ibn Umar (may Allah be pleased with them both) retained it, that could serve as proof for him.
(b) Through another chain it is narrated from Sayyiduna Ali (may Allah be pleased with him) that he saw the Prophet (peace and blessings be upon him) "raising his hands when going into bowing and after raising his head from bowing."
It cannot be supposed of Sayyiduna Ali (may Allah be pleased with him) that he would prefer his own practice over the practice of the Prophet (peace and blessings be upon him). However, Abu Bakr al-Nahshali is not one whose narration is used as proof, or by whom a sunnah is established that no one else has brought.
Al-Za'farani said that Imam al-Shafi'i (may Allah have mercy on him) said in his earlier position (al-qawl al-qadim): The reports from Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that both of them raised their hands only at the beginning of the prayer and not otherwise are not established.
Imam al-Shafi'i (may Allah have mercy on him) said: This hadith is narrated only by Asim bin Kulayb from his father, from Sayyiduna Ali (may Allah be pleased with him). He took this narration, but left the narration that Asim took from his father, from Sayyiduna Wa'il bin Hujr (may Allah be pleased with him), namely that the Prophet (peace and blessings be upon him) "raised his hands," just as Sayyiduna Ibn Umar (may Allah be pleased with them both) narrated. And even if this report were established from Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), there could be the uncertainty that he saw them only once and they did not attend to raising the hands.
If someone were to say that the memory of this escaped them and Sayyiduna Ibn Umar (may Allah be pleased with them both) retained it, that could serve as proof for him.
