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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: تأكيد المضمضة والاستنشاق
Chapter: The emphasis on rinsing the mouth and nose
Bayhaqi 238 — The emphasis on rinsing the mouth and nose
اُردوEn
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا ⦗٨٧⦘ إِبْرَاهِيمُ بْنُ أَحْمَدَ الْوَاسِطِيُّ، ثنا هُدْبَةُ بْنُ خَالِدٍ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنْ أَبِي هُرَيْرَةَ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِالْمَضْمَضَةِ وَالِاسْتِنْشَاقِ ". قَالَ: وَقَالَ مَرَّةً أُخْرَى مُرْسَلًا: لَمْ يَقُلْ عَنْ أَبِي هُرَيْرَةَ. قَالَ الشَّيْخُ: كَذَا فِي هَذَا الْحَدِيثِ أَظُنُّهُ هُدْبَةَ أَرْسَلَهُ مَرَّةً، وَوَصَلَهُ أُخْرَى، وَتَابَعَهُ دَاوُدُ بْنُ الْمُحَبَّرِ، عَنْ حَمَّادٍ فِي وَصْلِهِ، وَغَيْرُهُمَا يَرْوِيهِ مُرْسَلًا. وَكَذَلِكَ ذَكَرَهُ لِي أَبُو بَكْرٍ الْفَقِيهُ، عَنْ أَبِي الْحَسَنِ الدَّارَقُطْنِيِّ. قَالَ الشَّيْخُ: وَخَالَفَهُمَا إِبْرَاهِيمُ بْنُ سُلَيْمَانَ الْخَلَّالُ، شَيْخٌ لِيَعْقُوبَ بْنِ سُفْيَانَ، فَقَالَ: عَنْ حَمَّادٍ، عَنْ عَمَّارٍ، عَنِ ابْنِ عَبَّاسٍ، وَكِلَاهُمَا غَيْرُ مَحْفُوظٍ.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) commanded "rinsing the mouth and sniffing water into the nose."
(b) Sometimes the narrator narrates this hadith as mursal, leaving out Sayyiduna Abu Hurayrah (may Allah be pleased with him). The Shaykh says: In my estimation, he narrated it once as mursal and another time as connected (mawsul).
(c) Dawud bin al-Muhabbar also corroborates them in narrating it as connected. Apart from them, all the other narrators narrate it as mursal.
(d) The Shaykh (may Allah have mercy on him) says: Ibrahim bin Sulayman al-Khallal, a teacher of Ya'qub bin Sufyan, contradicted them both, narrating it from Hammad, from Ammar, from Sayyiduna Ibn Abbas (may Allah be pleased with them both); and both versions are not preserved (ghayr mahfuz).
(b) Sometimes the narrator narrates this hadith as mursal, leaving out Sayyiduna Abu Hurayrah (may Allah be pleased with him). The Shaykh says: In my estimation, he narrated it once as mursal and another time as connected (mawsul).
(c) Dawud bin al-Muhabbar also corroborates them in narrating it as connected. Apart from them, all the other narrators narrate it as mursal.
(d) The Shaykh (may Allah have mercy on him) says: Ibrahim bin Sulayman al-Khallal, a teacher of Ya'qub bin Sufyan, contradicted them both, narrating it from Hammad, from Ammar, from Sayyiduna Ibn Abbas (may Allah be pleased with them both); and both versions are not preserved (ghayr mahfuz).
