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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب المكاتب
Book of the Mukatab
باب: : الرجل يطأ أمته بالملك فتلد له
Chapter: A man has intercourse with his slave woman by right of ownership and she bears him a child
Bayhaqi 21771 — A man has intercourse with his slave woman by right
اُردوEn
وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أنبأ جَعْفَرُ بْنُ عَوْنٍ، أنبأ عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، قَالَ: أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعِتْقِ أُمَّهَاتِ الْأَوْلَادِ، وَلَا ⦗٥٧٧⦘ يُجْعَلْنَ فِي الثُّلُثِ، وَأَمَرَ أَنْ لَا يُبَعْنَ فِي الدَّيْنِ. . قَالَ جَعْفَرٌ: لَمْ يَرْوِ هَذَا الْحَدِيثَ غَيْرُهُ.
Sa'id bin al-Musayyib (may Allah have mercy on him) said that the Messenger of Allah (peace and blessings be upon him) ordered: "The ummahat al-awlad are to be set free, they are not to be counted within the third (of the estate), and they are not to be sold to pay debts."
Ja'far said: No one other than him (Abd al-Rahman bin Ziyad) narrated this hadith.
(b) Sa'id bin al-Musayyib (may Allah have mercy on him) said concerning the ummahat al-awlad: People say that the first ruling about the ummahat al-awlad, that they be set free, was from Sayyiduna Umar (may Allah be pleased with him), but that was not so. The first to free them was the Prophet (peace and blessings be upon him); he did not count them within the third, and did not sell them for debts.
Ja'far said: No one other than him (Abd al-Rahman bin Ziyad) narrated this hadith.
(b) Sa'id bin al-Musayyib (may Allah have mercy on him) said concerning the ummahat al-awlad: People say that the first ruling about the ummahat al-awlad, that they be set free, was from Sayyiduna Umar (may Allah be pleased with him), but that was not so. The first to free them was the Prophet (peace and blessings be upon him); he did not count them within the third, and did not sell them for debts.
