Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب المكاتب
Book of the Mukatab
باب: : الحديث الذي روي في الاحتجاب، عن المكاتب إذا كان عنده ما يؤدي.
Chapter: The hadith narrated on veiling from the mukatab when he has what he owes
Bayhaqi 21664 — The hadith narrated on veiling from the mukatab
اُردوEn
أَخْبَرَنَا أَبُو بَكْرٍ الْقَاضِي، وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، أنبأ ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ سَمْعَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَاعَتْ نَبْهَانَ مُكَاتَبًا لَهَا، فَقَالَتِ: ادْفَعْ مَا بَقِيَ مِنْ كِتَابَتِكَ إِلَى ابْنِ أَخِي ابْنِ عَبْدِ اللهِ بْنِ أَبِي أُمَيَّةَ، فَإِنِّي قَدْ أَعَنْتُهُ بِهَا، ثُمَّ لَا تُكَلِّمُنِي إِلَّا مِنْ وَرَاءِ حِجَابٍ، فَبَكَى نَبْهَانُ، فَقَالَتْ أُمُّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَنَا: " إِذَا كَاتَبَتْ إِحْدَاكُنَّ عَبْدَهَا فَلْيَرَهَا مَا بَقِيَ عَلَيْهِ شَيْءٌ مِنْ كِتَابَتِهِ، فَإِذَا قَضَاهَا فَلَا تُكَلِّمْنَ إِلَّا مِنْ وَرَاءِ حِجَابٍ ". هَكَذَا رَوَاهُ عَبْدُ اللهِ بْنُ زِيَادِ بْنِ سَمْعَانَ وَهُوَ ضَعِيفٌ، وَرِوَايَةُ الثِّقَاتِ، عَنِ الزُّهْرِيِّ بِخِلَافِهِ.
Ibn Shihab (may Allah have mercy on him) says that Sayyidah Umm Salamah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), sold Nabhan as her mukatab and said: "Give the remaining amount of your kitabah to my nephew Ibn Abdullah bin Abi Umayyah (may Allah be pleased with him); I want to help him. And from now on, speak to me only from behind a screen." Nabhan wept. Sayyidah Umm Salamah (may Allah be pleased with her) said that the Messenger of Allah (peace and blessings be upon him) said: "When one of you makes a kitabah contract with her slave, he may see her as long as some of the kitabah amount remains; when the amount has been paid in full, then speak only from behind a screen."
This is how Abdullah bin Ziyad bin Sam'an narrated it, and he is da'if (weak); the narration of the trustworthy narrators from al-Zuhri differs from it.
This is how Abdullah bin Ziyad bin Sam'an narrated it, and he is da'if (weak); the narration of the trustworthy narrators from al-Zuhri differs from it.
