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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الدعوى والبينات
Book of Claims and Evidence
باب: أخذ الرجل حقه ممن يمنعه إياه.
Chapter: A man taking his due from one who withholds it from him
Bayhaqi 21303 — A man taking his due from one who withholds
اُردوEn
وَأَخْبَرَنَا أَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ بِبَغْدَادَ، أنبأ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُ، ثنا عَبَّاسُ بْنُ مُحَمَّدٍ، ثنا طَلْقُ بْنُ غَنَّامٍ النَّخَعِيُّ، أنبأ شَرِيكٌ، وَقَيْسٌ، عَنْ أَبِي حُصَيْنٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ، وَلَا تَخُنْ مَنْ خَانَكَ "، قَالَ أَبُو الْفَضْلِ: قُلْتُ لِطَلْقٍ: أَكْتُبُ شَرِيكًا وَأَدَعُ قَيْسًا، قَالَ: أَنْتَ أَعْلَمُ. الْحَدِيثُ الْأَوَّلُ فِي حُكْمِ الْمُنْقَطِعِ، حَيْثُ لَمْ يَذْكُرْ يُوسُفُ بْنُ مَاهَكٍ اسْمَ مَنْ حَدَّثَهُ، وَلَا اسْمَ مَنْ حَدَّثَ عَنْهُ مَنْ حَدَّثَهُ، وَحَدِيثُ أَبِي حُصَيْنٍ تَفَرَّدَ بِهِ عَنْهُ شَرِيكٌ الْقَاضِي، وَقَيْسُ بْنُ الرَّبِيعِ، وَقَيْسٌ ضَعِيفٌ، وَشَرِيكٌ لَمْ يَحْتَجَّ بِهِ أَكْثَرُ أَهْلِ الْعِلْمِ بِالْحَدِيثِ، وَإِنَّمَا ذَكَرَهُ مُسْلِمُ بْنُ الْحَجَّاجِ فِي الشَّوَاهِدِ، وَرُوِيَ، عَنْ أَبِي حَفْصٍ الدِّمَشْقِيِّ، عَنْ مَكْحُولٍ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهَذَا ضَعِيفٌ، لِأَنَّ مَكْحُولًا لَا يَسْمَعْ مِنْ أَبِي أُمَامَةَ شَيْئًا، وَأَبُو حَفْصٍ الدِّمَشْقِيُّ هَذَا مَجْهُولٌ، وَرُوِيَ، عَنِ الْحَسَنِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ مُنْقَطِعٌ..
Abu Hurayrah (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "Render the trust to the one who considers you trustworthy, and do not betray anyone who betrays you." Abu al-Fadl said: I said to Talq: Shall I write (the name of) Sharik and leave out Qays? He said: You know best.
The first hadith has the ruling of munqati' (broken chain), since Yusuf bin Mahak did not name the one who narrated to him, nor the one from whom his narrator narrated. The hadith of Abu Husayn was narrated from him only by Sharik al-Qadi and Qays bin al-Rabi'; Qays is da'if (weak), and most of the scholars of hadith did not use Sharik as evidence; Muslim bin al-Hajjaj mentioned him only among the supporting narrations (shawahid). It was also narrated from Abu Hafs al-Dimashqi, from Makhul, from Abu Umamah, from the Prophet (peace and blessings be upon him), and this is weak, because Makhul did not hear anything from Abu Umamah, and this Abu Hafs al-Dimashqi is majhul (unknown). It was also narrated from al-Hasan, from the Prophet (peace and blessings be upon him), and it is munqati' (broken).
The first hadith has the ruling of munqati' (broken chain), since Yusuf bin Mahak did not name the one who narrated to him, nor the one from whom his narrator narrated. The hadith of Abu Husayn was narrated from him only by Sharik al-Qadi and Qays bin al-Rabi'; Qays is da'if (weak), and most of the scholars of hadith did not use Sharik as evidence; Muslim bin al-Hajjaj mentioned him only among the supporting narrations (shawahid). It was also narrated from Abu Hafs al-Dimashqi, from Makhul, from Abu Umamah, from the Prophet (peace and blessings be upon him), and this is weak, because Makhul did not hear anything from Abu Umamah, and this Abu Hafs al-Dimashqi is majhul (unknown). It was also narrated from al-Hasan, from the Prophet (peace and blessings be upon him), and it is munqati' (broken).
