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Bayhaqi 2071 — Evidence that delaying it does not extend to the end

أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ بِإِسْفَرَائِينَ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ مُوسَى أَبِي الْعَلَاءِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الظُّهْرَ فِي أَيَّامِ الشِّتَاءِ وَمَا نَدْرِي مَا مَضَى مِنَ النَّهَارِ أَكْثَرَ أَوْ مَا بَقِيَ " وَفِي هَذَا إِنْ صَحَّ كَالدِّلَالَةِ عَلَى الْفَرْقِ بَيْنَ الشِّتَاءِ وَالصَّيْفِ فِي وَقْتِ صَلَاتِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَّ خَبَرَ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ مَحْمُولٌ عَلَى أَنَّهُ أَخَّرَهَا فِي الْحَرِّ إِلَّا أَنَّهُ لَمْ يُبْلَغْ بِتَأْخِيرِهَا آخِرَ وَقْتِهَا فَكَانُوا يَجِدُونَ مَعَ التَّأْخِيرِ حَرَّ الرِّمَالِ وَالْبَطْحَاءِ وَاللهُ أَعْلَمُ.
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to pray in winter (at such a time) that we did not know whether most of the day had passed or was still remaining (whether the part of the day that had passed was greater or the part that remained).
If this report is authentic, it is evidence that there was a difference in his (peace and blessings be upon him) prayer according to winter and summer. The report of Bakr bin Abdullah al-Muzani (may Allah have mercy on him) will be understood to mean that the delay of the Zuhr prayer in the heat did not reach its last time, and that the Companions (may Allah be pleased with them) felt the heat of the sands and the valleys despite the prayer being delayed. And Allah knows best.
Hadith Reference السنن الكبرى للبيهقي / كتاب الصلاة / 2071
Hadith Grading محدثین: صحيح لغيره
Hadith Takhrij «صحيح لغيره۔ اخرجه احمد 3/135»