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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب التطهير بماء البحر
Chapter: Purification with sea water
Bayhaqi 2 — Purification with sea water
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا عَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ، ثنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ شَرِيكٍ، ثنا يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، ثنا الْجُلَاحُ أَبُو كَثِيرٍ، أَنَّ ابْنَ سَلَمَةَ الْمَخْزُومِيَّ، حَدَّثَهُ، أَنَّ الْمُغِيرَةَ بْنَ أَبِي بُرْدَةَ، أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ: كُنَّا عِنْدَ رَسُولِ اللهِ صَلَّى الله عَلَيْهِ وَآلِهِ وَسَلَّمَ يَوْمًا، فَجَاءَهُ صَيَّادٌ فَقَالَ: يَا رَسُولَ اللهِ، أَخْبِرْنَا، نَنْطَلِقُ فِي الْبَحْرِ نُرِيدُ الصَّيْدَ فَيَحْمِلُ مَعَهُ أَحَدُنَا الْإِدَاوَةَ وَهُوَ يَرْجُو أَنْ يَأْخُذَ الصَّيْدَ قَرِيبًا فَرُبَّمَا وَجَدَهُ كَذَلِكَ وَرُبَّمَا لَمْ يَجِدِ الصَّيْدَ حَتَّى يَبْلُغَ مِنَ الْبَحْرِ مَكَانًا لَمْ يَظُنَّ أَنْ يَبْلُغَهُ فَلَعَلَّهُ يَحْتَلِمُ أَوْ يَتَوَضَّأُ، فَإِنِ اغْتَسَلَ أَوْ تَوَضَّأَ بِهَذَا الْمَاءِ فَلَعَلَّ أَحَدُنَا يُهْلِكُهُ الْعَطَشُ، فَهَلْ تَرَى فِي مَاءِ الْبَحْرِ أَنْ نَغْتَسِلَ بِهِ أَوْ نَتَوَضَّأَ بِهِ إِذَا خِفْنَا ذَلِكَ؟ فَزَعَمَ أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَآلِهِ وَسَلَّمَ، قَالَ: " اغْتَسِلُوا مِنْهُ، وَتَوَضَّئُوا بِهِ، فَإِنَّهُ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ " وَقَدْ تَابَعَ يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ، وَيَزِيدُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ سَعِيدًا عَلَى رِوَايَتِهِ، إِلَّا أَنَّهُ اخْتُلِفَ فِيهِ عَلَى يَحْيَى بْنِ سَعِيدٍ فَرُوِيَ عَنْهُ، عَنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ، عَنْ رَجُلٍ مِنْ بَنِي مُدْلِجٍ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَآلِهِ وَسَلَّمَ، وَرُوِيَ عَنْهُ، عَنْ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ أَنَّ رَجُلًا مِنْ بَنِي مُدْلِجٍ، وَرُوِيَ عَنْهُ، عَنْ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ الْكِنْدِيِّ، عَنْ رَجُلٍ مِنْ بَنِي مُدْلِجٍ، وَعَنْهُ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ. وَقِيلَ غَيْرُ هَذَا. وَاخْتَلَفُوا أَيْضًا فِي اسْمِ سَعِيدِ بْنِ سَلَمَةَ، فَقِيلَ كَمَا قَالَ مَالِكٌ، وَقِيلَ: عَبْدُ اللهِ بْنُ سَعِيدٍ الْمَخْزُومِيُّ، وَقِيلَ: سَلَمَةُ بْنُ سَعِيدٍ، وَهُوَ الَّذِي أَرَادَ الشَّافِعِيُّ بِقَوْلِهِ: فِي إِسْنَادِهِ مَنْ لَا أَعْرِفُهُ، أَوِ الْمُغِيرَةُ، أَوْ هُمَا. إِلَّا أَنَّ الَّذِي ⦗٧⦘ أَقَامَ إِسْنَادَهُ ثِقَةٌ أَوْدَعَهُ مَالِكُ بْنُ أَنَسٍ الْمُوَطَّأَ وَأَخْرَجَهُ أَبُو دَاوُدَ فِي السُّنَنِ وَقَدْ رُوِيَ الْحَدِيثُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ وَجَابِرِ بْنِ عَبْدِ اللهِ وَعَبْدِ اللهِ بْنِ عَمْرٍو رَضِيَ اللهُ عَنْهُمْ عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَآلِهِ وَسَلَّمَ.
Sayyiduna al-Mughirah bin Abi Burdah (may Allah have mercy on him) heard Sayyiduna Abu Hurayrah (may Allah be pleased with him) say: One day we were with the Messenger of Allah (peace and blessings be upon him) when a fisherman came and said: "O Messenger of Allah! We travel on the sea for the purpose of fishing, and one of us takes a water vessel with him, hoping that he will catch fish close by. Often that is how it happens, but sometimes he does not find any fish until he reaches such-and-such a place in the sea, which he had not expected to reach. Sometimes he has a wet dream, or his ablution is broken; then if he takes a ritual bath (ghusl) or performs ablution with this water, perhaps thirst will destroy one of us. What is your ruling about sea water? May we take a ritual bath or perform ablution with it when we fear this?" The Messenger of Allah (peace and blessings be upon him) said: "Take a ritual bath and perform ablution with its water, for its water is pure and its dead (animals) are lawful."
This same hadith is narrated from the Prophet (peace and blessings be upon him) by Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) and Sayyiduna Abdullah bin Amr (may Allah be pleased with them both).
The narrator whom al-Shafi'i meant by his words "in its chain there is someone I do not know" is Salamah bin Sa'id (as some named Sa'id bin Salamah), or al-Mughirah, or both of them; however, the one who established its chain is thiqah (trustworthy): Malik bin Anas placed it in the Muwatta, and Abu Dawud recorded it in the Sunan.
This same hadith is narrated from the Prophet (peace and blessings be upon him) by Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) and Sayyiduna Abdullah bin Amr (may Allah be pleased with them both).
The narrator whom al-Shafi'i meant by his words "in its chain there is someone I do not know" is Salamah bin Sa'id (as some named Sa'id bin Salamah), or al-Mughirah, or both of them; however, the one who established its chain is thiqah (trustworthy): Malik bin Anas placed it in the Muwatta, and Abu Dawud recorded it in the Sunan.
