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Bayhaqi 1859 — Only one in a state of purity should give the adhan

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْفَقِيهُ، أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ ثنا عَبْدَانُ ثنا هِلَالُ بْنُ بِشْرٍ ثنا عُمَيْرُ بْنُ عِمْرَانَ الْعَلَّافُ ثنا الْحَارِثُ بْنُ عُتْبَةَ عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ: " حَقٌّ وَسُنَّةٌ مَسْنُونَةٌ أَنْ لَا يُؤَذِّنَ إِلَّا وَهُوَ طَاهِرٌ وَلَا يُؤَذِّنُ إِلَّا وَهُوَ قَائِمٌ " عَبْدُ الْجَبَّارِ بْنُ وَائِلٍ، عَنْ أَبِيهِ مُرْسَلٌ وَهُوَ قَوْلُ عَطَاءِ بْنِ أَبِي رَبَاحٍ وَقَالَ إِبْرَاهِيمُ النَّخَعِيُّ: كَانُوا لَا يَرَوْنَ بَأْسًا أَنْ يُؤَذِّنَ الرَّجُلُ عَلَى غَيْرِ وُضُوءٍ وَبِهِ قَالَ الْحَسَنُ الْبَصْرِيُّ وَقَتَادَةُ وَالْكَلَامُ فِيهِ يَرْجِعُ إِلَى اسْتِحْبَابِ الطَّهَارَةِ فِي الْأَذْكَارِ وَقَدْ مَضَى فِي كِتَابِ الطَّهَارَةِ.
(a) Abd al-Jabbar bin Wa'il (may Allah have mercy on him) narrates from his father (may Allah be pleased with him) that it is a right and the Sunnah that only one who has ablution should give the adhan, and standing. (b) Abd al-Jabbar bin Wa'il (may Allah have mercy on him) narrates from his father (may Allah be pleased with him) in a mursal form. This is the view of Ata' bin Abi Rabah (may Allah have mercy on him). Ibrahim al-Nakha'i (may Allah have mercy on him) said that they saw no harm in giving the adhan without ablution; this is also the view of al-Hasan al-Basri (may Allah have mercy on him) and Qatadah (may Allah have mercy on him). But giving the adhan with ablution is recommended (mustahabb); this has already passed in the Book of Purification (Kitab al-Taharah).
Hadith Reference السنن الكبرى للبيهقي / كتاب الصلاة / 1859
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