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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحيض
Book of Menstruation
باب: المعتادة لا تميز بين الدمين
Chapter: The woman with a regular habit who cannot distinguish between the two kinds of blood
Bayhaqi 1574 — The woman with a regular habit who cannot distinguish
اُردوEn
أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، أنا ابْنُ مِلْحَانَ ثنا يَحْيَى بْنُ بُكَيْرٍ ثنا اللَّيْثُ، عَنِ ابْنِ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ، عَنِ الْمُنْذِرِ بْنِ الْمُغِيرَةِ، عَنْ عُرْوَةِ بْنِ الزُّبَيْرِ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ حَدَّثَتْهُ أَنَّهَا أَتَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَشَكَتْ ⦗٤٩٢⦘ إِلَيْهِ الدَّمَ فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " " إِنَّمَا ذَلِكَ عِرْقٌ فَانْظُرِي إِذَا أَتَاكِ قُرْؤُكِ فَلَا تُصَلِّي فَإِذَا مَرَّ الْقُرْءُ فَتَطَهَّرِي، ثُمَّ صَلِّي مَا بَيْنَ الْقُرْءِ إِلَى الْقُرْءِ " " وَفِي هَذَا مَا دَلَّ عَلَى أَنَّهُ لَمْ يَحْفَظْهُ وَهُوَ سَمَاعُ عُرْوَةَ مِنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ فَقَدْ بَيَّنَ هِشَامُ بْنُ عُرْوَةَ أَنَّ أَبَاهُ إِنَّمَا سَمِعَ قِصَّةَ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ مِنْ عَائِشَةَ وَرِوَايَتُهُ فِي الْإِسْنَادِ وَالْمَتْنِ جَمِيعًا أَصَحُّ مِنْ رِوَايَةِ الْمُنْذِرِ بْنِ الْمُغِيرَةِ قَالَ أَبُو دَاوُدَ: وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَدَعَ الصَّلَاةَ أَيَّامِ أَقْرَائِهَا، ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ، قَالَ أَبُو دَاوُدَ: وَقَتَادَةُ لَمْ يَسْمَعْ مِنْ عُرْوَةَ شَيْئًا قَالَ الشَّيْخُ: وَرِوَايَةُ عِرَاكِ بْنِ مَالِكٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ فِي شَأْنِ أُمِّ حَبِيبَةَ أَصَحُّ مِنْ هَذِهِ الرِّوَايَةِ أَمَّا رِوَايَةُ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ فِي شَأْنِ فَاطِمَةَ فَإِنَّهَا ضَعِيفَةٌ وَسَيَرِدُ بَيَانُ ضَعْفِهَا إِنْ شَاءَ اللهُ تَعَالَى وَكَذَلِكَ حَدِيثُ عُثْمَانَ بْنِ سَعْدٍ الْكَاتِبِ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ فَاطِمَةَ ضَعِيفٌ.
(a) It is narrated from Urwah bin al-Zubayr (may Allah have mercy on him) that Fatimah bint Abi Hubaysh (may Allah be pleased with her) told him that she came to the Messenger of Allah (peace and blessings be upon him) and complained of the blood. The Messenger of Allah (peace and blessings be upon him) said to her: "That is a vein, so watch: when your menstruation comes, do not pray, and when the menstruation has passed, purify yourself, then pray in the time between one period and the next."
(b) In this hadith there is an indication that he (al-Mundhir) did not preserve it, namely Urwah hearing it directly from Sayyidah Fatimah bint Abi Hubaysh (may Allah be pleased with her), for Hisham bin Urwah (may Allah have mercy on him) has made clear that his father heard the story of Fatimah bint Abi Hubaysh (may Allah be pleased with her) from Sayyidah Aishah (may Allah be pleased with her). His (Hisham's) narration is more sahih in both chain and text than the narration of al-Mundhir bin al-Mughirah.
(c) Imam Abu Dawud (may Allah have mercy on him) says: It is narrated from Zaynab bint Umm Salamah (may Allah be pleased with her) that Umm Habibah bint Jahsh (may Allah be pleased with her) had prolonged bleeding (istihadah), and the Prophet (peace and blessings be upon him) instructed her to abandon the prayer during the days of her menstruation, then take a ritual bath and pray. Imam Abu Dawud (may Allah have mercy on him) says that Qatadah did not hear anything from Urwah.
(d) The Shaykh says: The narration of Irak bin Malik about the case of Umm Habibah (may Allah be pleased with her), which comes through Urwah from Aishah (may Allah be pleased with her), is more sahih than this narration. The narration of Habib bin Abi Thabit, from Urwah from Aishah (may Allah be pleased with her), concerning Fatimah bint Abi Hubaysh (may Allah be pleased with her) is weak, and an explanation of its weakness will come shortly. Likewise the hadith of Uthman bin Sa'd al-Katib, from Ibn Abi Mulaykah from Fatimah (may Allah be pleased with her), is also weak.
(b) In this hadith there is an indication that he (al-Mundhir) did not preserve it, namely Urwah hearing it directly from Sayyidah Fatimah bint Abi Hubaysh (may Allah be pleased with her), for Hisham bin Urwah (may Allah have mercy on him) has made clear that his father heard the story of Fatimah bint Abi Hubaysh (may Allah be pleased with her) from Sayyidah Aishah (may Allah be pleased with her). His (Hisham's) narration is more sahih in both chain and text than the narration of al-Mundhir bin al-Mughirah.
(c) Imam Abu Dawud (may Allah have mercy on him) says: It is narrated from Zaynab bint Umm Salamah (may Allah be pleased with her) that Umm Habibah bint Jahsh (may Allah be pleased with her) had prolonged bleeding (istihadah), and the Prophet (peace and blessings be upon him) instructed her to abandon the prayer during the days of her menstruation, then take a ritual bath and pray. Imam Abu Dawud (may Allah have mercy on him) says that Qatadah did not hear anything from Urwah.
(d) The Shaykh says: The narration of Irak bin Malik about the case of Umm Habibah (may Allah be pleased with her), which comes through Urwah from Aishah (may Allah be pleased with her), is more sahih than this narration. The narration of Habib bin Abi Thabit, from Urwah from Aishah (may Allah be pleased with her), concerning Fatimah bint Abi Hubaysh (may Allah be pleased with her) is weak, and an explanation of its weakness will come shortly. Likewise the hadith of Uthman bin Sa'd al-Katib, from Ibn Abi Mulaykah from Fatimah (may Allah be pleased with her), is also weak.
