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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: ما جاء في توريث المبتوتة في مرض الموت
Chapter: Reports on the irrevocably divorced woman inheriting when divorced during a fatal illness
Bayhaqi 15129 — Reports on the irrevocably divorced woman inheriting
اُردوEn
وَأَخْبَرَنَا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْمِهْرَجَانِيُّ، أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي نا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ، نا ابْنُ بُكَيْرٍ، نا مَالِكٌ أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، يَقُولُ: بَلَغَنِي أَنَّ امْرَأَةَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَأَلَتْهُ أَنْ يُطَلِّقَهَا ⦗٥٩٥⦘ فَقَالَ لَهَا: إِذَا حِضْتِ ثُمَّ طَهُرْتِ فَآذِنِينِي فَلَمْ تَحِضْ حَتَّى مَرِضَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَضِيَ اللهُ عَنْهُ، فَلَمَّا طَهُرَتْ آذَنَتْهُ فَطَلَّقَهَا الْبَتَّةَ أَوْ تَطْلِيقَةً لَمْ يَكُنْ بَقِيَ لَهُ عَلَيْهَا مِنَ الطَّلَاقِ غَيْرُهَا وَعَبْدُ الرَّحْمَنِ يَوْمَئِذٍ مَرِيضٌ " فَوَرَّثَهَا عُثْمَانُ رَضِيَ اللهُ عَنْهُ مِنْهُ بَعْدَ انْقِضَاءِ عِدَّتِهَا " قَالَ الشَّافِعِيُّ: وَالَّذِي أَخْتَارُهُ إِنْ وَرِثَتْ بَعْدَ انْقِضَاءِ الْعِدَّةِ أَنْ تَرِثَ مَا لَمْ تَتَزَوَّجْ فَإِذَا تَزَوَّجَتْ فَلَا تَرِثُهُ فَتَرِثُ زَوْجَيْنِ وَتَكُونُ كَالتَّارِكَةِ لِحَقِّهَا بِالتَّزْوِيجِ.
Rabi'ah bin Abi Abdur-Rahman (may Allah have mercy on him) says: The wife of Sayyiduna Abdur-Rahman bin Awf (may Allah be pleased with him) asked him for a divorce. He said: When you menstruate and then become pure, inform me. She had not yet menstruated when Sayyiduna Abdur-Rahman bin Awf (may Allah be pleased with him) fell ill. When she became pure (and informed him), Sayyiduna Abdur-Rahman bin Awf (may Allah be pleased with him) gave her three divorces, or gave a single divorce after which no divorce of hers remained, while Sayyiduna Abdur-Rahman bin Awf (may Allah be pleased with him) was ill; and Sayyiduna Uthman (may Allah be pleased with him) made her an heir even after her iddah had ended.
Imam al-Shafi'i (may Allah have mercy on him) says: If she can inherit after the iddah has ended, then she will inherit as long as she does not marry; if she then marries, she will not inherit from him, (otherwise) she would inherit from two husbands; it is as though by marrying she has given up her right.
Imam al-Shafi'i (may Allah have mercy on him) says: If she can inherit after the iddah has ended, then she will inherit as long as she does not marry; if she then marries, she will not inherit from him, (otherwise) she would inherit from two husbands; it is as though by marrying she has given up her right.
