Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: من جعل الثلاث واحدة وما ورد في خلاف ذلك
Chapter: One who counted three as one, and reports to the contrary
Bayhaqi 14983 — One who counted three as one, and reports
اُردوEn
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ: قَالَ الشَّافِعِيُّ: فَإِنْ كَانَ مَعْنَى قَوْلِ ابْنِ عَبَّاسٍ أَنَّ الثَّلَاثَ كَانَتْ تُحْسَبُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاحِدَةً يَعْنِي أَنَّهُ بِأَمْرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَالَّذِي يُشْبِهُ وَاللهُ أَعْلَمُ أَنْ يَكُونَ ابْنُ عَبَّاسٍ قَدْ عَلِمَ إِنْ كَانَ شَيْئًا فَنُسِخَ فَإِنْ قِيلَ: فَمَا دَلَّ عَلَى مَا وَصَفْتَ؟ قِيلَ: لَا يُشْبِهُ أَنْ يَكُونَ ابْنُ عَبَّاسٍ يَرْوِي عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا ثُمَّ يُخَالِفُهُ بِشَيْءٍ لَمْ يَعْلَمْهُ كَانَ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهِ خِلَافٌ قَالَ الشَّيْخُ: رِوَايَةُ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَدْ مَضَتْ فِي النَّسْخِ وَفِيهَا تَأْكِيدٌ لِصِحَّةِ هَذَا التَّأْوِيلِ قَالَ الشَّافِعِيُّ: فَإِنْ قِيلَ: فَلَعَلَّ هَذَا شَيْءٌ رُوِيَ عَنْ عُمَرَ فَقَالَ فِيهِ ابْنُ عَبَّاسٍ بِقَوْلِ عُمَرَ رَضِيَ اللهُ عَنْهُ قِيلَ: قَدْ عَلِمْنَا أَنَّ ابْنَ عَبَّاسٍ يُخَالِفُ عُمَرَ رَضِيَ اللهُ عَنْهُ فِي نِكَاحِ الْمُتْعَةِ وَبَيْعِ الدِّينَارِ، بِالدِّينَارَيْنِ، وَفِي بَيْعِ أُمَّهَاتِ الْأَوْلَادِ وَغَيْرِهِ فَكَيْفَ يُوَافِقُهُ فِي شَيْءٍ يُرْوَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهِ خِلَافٌ قَالَ: فَإِنْ قِيلَ: وَقَدْ ذُكِرَ عَلَى عَهْدِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ رَضِيَ اللهُ عَنْهُ قِيلَ: اللهُ أَعْلَمُ وَجَوَابُهُ حِينَ اسْتُفْتِيَ بِخِلَافِ ذَلِكَ كَمَا وَصَفْتُ، قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: وَلَعَلَّ ابْنَ عَبَّاسٍ أَجَابَ عَلَى أَنَّ الثَّلَاثَ وَالْوَاحِدَةَ سَوَاءٌ وَإِذَا جَعَلَ اللهُ عَزَّ وَجَلَّ عَدَدَ الطَّلَاقِ عَلَى الزَّوْجِ وَأَنْ يُطَلِّقَ مَتَى شَاءَ فَسِوَاهُ الثَّلَاثُ وَالْوَاحِدَةُ وَأَكْثَرُ مِنَ الثَّلَاثِ فِي أَنْ يَقْضِيَ بِطَلَاقِهِ⦗٥٥٤⦘ قَالَ الشَّيْخُ: وَيُحْتَمَلُ أَنْ يَكُونَ عَبَّرَ بِالطَّلَاقِ الثَّلَاثِ عَنْ طَلَاقِ الْبَتَّةِ فَقَدْ ذَهَبَ إِلَيْهِ بَعْضُهُمْ.
Imam al-Shafi'i (may Allah have mercy on him) said: If the meaning of the statement of Abdullah bin Abbas (may Allah be pleased with them both) is that in the time of the Messenger of Allah (peace and blessings be upon him) three divorces were counted as one, meaning by the command of the Prophet (peace and blessings be upon him), then it is possible that Abdullah bin Abbas (may Allah be pleased with them both) knew that something had abrogated it. How could Abdullah bin Abbas (may Allah be pleased with them both) narrate something from the Prophet (peace and blessings be upon him) and then oppose it with something he did not know from the Prophet (peace and blessings be upon him), and in which there was disagreement?
The Shaykh (may Allah have mercy on him) said: Ikrimah narrates from Ibn Abbas (may Allah be pleased with them both) that abrogation has occurred in this.
Imam al-Shafi'i (may Allah have mercy on him) said: If it is said that Abdullah bin Abbas (may Allah be pleased with them both) agreed with the statement of Umar (may Allah be pleased with him), we will say that Abdullah bin Abbas (may Allah be pleased with them both) differed with Umar (may Allah be pleased with him) on temporary marriage (mut'ah), on selling one dinar for two dinars, and on selling umm walads (slave women who bore their masters' children); how would he agree with him in something in which there was disagreement? If it is said that the time of Abu Bakr and the first two years of Umar (may Allah be pleased with them both) have been mentioned, he says: Allah knows best, since when he was asked for a fatwa he answered contrary to that, as I have described.
Imam al-Shafi'i (may Allah have mercy on him) said: Perhaps Ibn Abbas (may Allah be pleased with them both) said that three are equal to one. Since Allah, the Lord of Might, has left the number of divorces to the husband, to divorce whenever he wishes, one and three are equal, and so is more than three. The Shaykh (may Allah have mercy on him) said: By the triple divorce he may have meant the battah divorce. This is the view of some people.
The Shaykh (may Allah have mercy on him) said: Ikrimah narrates from Ibn Abbas (may Allah be pleased with them both) that abrogation has occurred in this.
Imam al-Shafi'i (may Allah have mercy on him) said: If it is said that Abdullah bin Abbas (may Allah be pleased with them both) agreed with the statement of Umar (may Allah be pleased with him), we will say that Abdullah bin Abbas (may Allah be pleased with them both) differed with Umar (may Allah be pleased with him) on temporary marriage (mut'ah), on selling one dinar for two dinars, and on selling umm walads (slave women who bore their masters' children); how would he agree with him in something in which there was disagreement? If it is said that the time of Abu Bakr and the first two years of Umar (may Allah be pleased with them both) have been mentioned, he says: Allah knows best, since when he was asked for a fatwa he answered contrary to that, as I have described.
Imam al-Shafi'i (may Allah have mercy on him) said: Perhaps Ibn Abbas (may Allah be pleased with them both) said that three are equal to one. Since Allah, the Lord of Might, has left the number of divorces to the husband, to divorce whenever he wishes, one and three are equal, and so is more than three. The Shaykh (may Allah have mercy on him) said: By the triple divorce he may have meant the battah divorce. This is the view of some people.
