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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: الطلاق يقع على الحائض وإن كان بدعيا
Chapter: Divorce of a menstruating woman takes effect even though it is innovated
Bayhaqi 14918 — Divorce of a menstruating woman takes effect even
قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: بَيِّنٌ يَعْنِي فِي حَدِيثِ ابْنِ عُمَرَ أَنَّ الطَّلَاقَ يَقَعُ عَلَى الْحَائِضِ؛ لِأَنَّهُ إِنَّمَا يُؤْمَرُ بِالْمُرَاجَعَةِ مَنْ لَزِمَهُ الطَّلَاقُ، فَأَمَّا مَنْ لَمْ يَلْزَمْهُ الطَّلَاقُ فَهُوَ بِحَالِهِ قَبْلَ الطَّلَاقِ. قَالَ الشَّيْخُ: قَدْ ذَكَرْنَا حَدِيثَ سَالِمٍ وَنَافِعٍ وَعَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ.
Imam al-Shafi'i (may Allah have mercy on him) said: "That is, in the hadith of Sayyiduna Ibn Umar (may Allah be pleased with him) it is clear that divorce takes effect on a menstruating woman, because the command to take back is given only to one upon whom the divorce has become binding; as for one upon whom divorce has not become binding, he remains in the same state he was in before the divorce."
The Shaykh (may Allah have mercy on him) said: "We have already mentioned the hadith (narrated) by Salim, Nafi' and Abdullah bin Dinar (may Allah have mercy on them) from Sayyiduna Ibn Umar (may Allah be pleased with him)."
The Shaykh (may Allah have mercy on him) said: "We have already mentioned the hadith (narrated) by Salim, Nafi' and Abdullah bin Dinar (may Allah have mercy on them) from Sayyiduna Ibn Umar (may Allah be pleased with him)."
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، نا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْأَصَمُّ إِمْلَاءً نا السَّرِيُّ بْنُ خُزَيْمَةَ، نا حَجَّاجُ بْنُ مِنْهَالٍ، نا يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ، حَدَّثَنِي يُونُسُ بْنُ جُبَيْرٍ قَالَ: سَأَلْتُ ابْنَ عُمَرَ قُلْتُ: رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَقَالَ: تَعْرِفُ عَبْدَ اللهِ بْنَ عُمَرَ؟ قُلْتُ: نَعَمْ، قَالَ: فَإِنَّ عَبْدَ اللهِ بْنَ عُمَرَ طَلَّقَ ⦗٥٣٣⦘ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَأَتَى عُمَرُ رَضِيَ اللهُ عَنْهُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ " فَأَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُطَلِّقَهَا فِي قُبُلِ عِدَّتِهَا "، قَالَ: قُلْتُ: فَيَعْتَدُّ بِهَا، قَالَ: نَعَمْ، قَالَ: " أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ حَجَّاجِ بْنِ مِنْهَالٍ، إِلَّا أَنَّهُ قَالَ: قُلْتُ: فَيُعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ؟ قَالَ: أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ.
Yunus bin Jubayr (may Allah have mercy on him) said: I asked Sayyiduna Abdullah bin Umar (may Allah be pleased with him): "A man divorced his wife while she was menstruating (what is the ruling)?" He said: "Do you know Ibn Umar?" I said: "Yes." He said: Sayyiduna Abdullah bin Umar (may Allah be pleased with him) divorced his wife while she was menstruating, so Sayyiduna Umar (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) and asked him, and he (peace and blessings be upon him) commanded him to take her back and then to divorce her at the start of her waiting period. I said: "Will that divorce be counted?" He said: "Yes." He said: "What do you think, if he was helpless or acted foolishly?"
(b) Al-Bukhari recorded it from Hajjaj bin Minhal, except that he said: I said: "Is that divorce counted?" He said: "What do you think, if he was helpless and acted foolishly?"
(b) Al-Bukhari recorded it from Hajjaj bin Minhal, except that he said: I said: "Is that divorce counted?" He said: "What do you think, if he was helpless and acted foolishly?"
