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Bayhaqi 14118 — Approaching women in their rear passages

أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، يَقُولُ: سَمِعْتُ الشَّافِعِيَّ رَحِمَهُ اللهُ يَقُولُ: غَلِطَ سُفْيَانُ فِي حَدِيثِ ابْنِ الْهَادِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: مَدَارُ هَذَا الْحَدِيثِ عَلَى هَرَمِيِّ بْنِ عَبْدِ اللهِ وَلَيْسَ لِعُمَارَةَ بْنِ خُزَيْمَةَ فِيهِ أَصْلٌ إِلَّا مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ، وَأَهْلُ الْعِلْمِ بِالْحَدِيثِ يَرَوْنَهُ خَطَأً وَاللهُ أَعْلَمُ.
Imam al-Shafi'i (may Allah have mercy on him) said: Sufyan erred in the hadith of Ibn al-Had.
Shaykh al-Bayhaqi (may Allah have mercy on him) said: This hadith revolves around Harami bin Abdullah; Umarah bin Khuzaymah has no basis in it except through the narration of Ibn Uyaynah, and the people of knowledge of hadith regard it as a mistake. And Allah knows best.
Hadith Reference السنن الكبرى للبيهقي / كتاب النكاح / 14118