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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النكاح
Book of Marriage
باب: لا نكاح إلا بولي
Chapter: There is no marriage without a guardian
Bayhaqi 13649 — There is no marriage without a guardian
اُردوEn
وَقَدْ قِيلَ عَنِ الشَّيْبَانِيِّ، عَنْ أَبِي قَيْسٍ الْأَوْدِيِّ أَنَّ امْرَأَةً مِنْ عَائِذِ اللهِ يُقَالُ لَهَا سَلَمَةُ زَوَّجَتْهَا أُمُّهَا وَأَهْلُهَا، فَرُفِعَ ذَلِكَ إِلَى عَلِيٍّ رَضِيَ اللهُ عَنْهُ، فَقَالَ: " أَلَيْسَ قَدْ دَخَلَ بِهَا؟ فَالنِّكَاحُ جَائِزٌ " أَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ، أنبأ أَبُو الْحَسَنِ بْنُ حَمْزَةَ، أنبأ أَحْمَدُ بْنُ نَجْدَةَ، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا هُشَيْمٌ، أَنْبَأَ الشَّيْبَانِيُّ فَذَكَرَهُ، رَوَاهُ أَبُو عَوَانَةَ، وَابْنُ إِدْرِيسَ، عَنِ الشَّيْبَانِيِّ، عَنْ بَحْرِيَّةَ بِنْتِ هَانِئِ بْنِ قَبِيصَةَ، أَنَّهَا ⦗١٨٢⦘ زَوَّجَتْ نَفْسَهَا بِالْقَعْقَاعِ بْنِ شَوْرٍ وَبَاتَ عِنْدَهَا لَيْلَةً، وَجَاءَ أَبُوهَا فَاسْتَعْدَى عَلِيًّا رَضِيَ اللهُ عَنْهُ، فَقَالَ: أَدَخَلْتَ بِهَا؟ قَالَ: نَعَمْ فَأَجَازَ النِّكَاحَ، وَهَذَا الْأَثَرُ مُخْتَلَفٌ فِي إِسْنَادِهِ وَمَتْنِهِ وَمَدَارُهُ عَلَى أَبِي قَيْسٍ الْأَوْدِيِّ، وَهُوَ مُخْتَلَفٌ فِي عَدَالَتِهِ وَبَحْرِيَّةُ مَجْهُولَةٌ، وَاشْتِرَاطُ الدُّخُولِ فِي تَصْحِيحِ النِّكَاحِ، إِنْ كَانَ ثَابِتًا وَالدُّخُولُ لَا يُبِيحُ الْحَرَامَ، وَالْإِسْنَادُ الْأَوَّلُ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ فِي اشْتِرَاطِ الْوَلِيِّ إِسْنَادٌ صَحِيحٌ، فَالِاعْتِمَادُ عَلَيْهِ وَبِاللهِ التَّوْفِيقُ.
It is narrated from Abu Qays al-Awdi that a woman named Salamah was given in marriage by her mother, and the matter was brought before Sayyiduna Ali (may Allah be pleased with him). He asked: Has her husband not gone in to her? They said: Yes, he has. So he declared the marriage valid.
(b) It is narrated from Bahriyyah bint Hani bin Qabisah that she married herself to al-Qa'qa' bin Shawr and spent the night with her husband. Her father brought the matter before Sayyiduna Ali (may Allah be pleased with him), and he asked: Has her husband gone in to her? He said: Yes. So Sayyiduna Ali (may Allah be pleased with him) declared her marriage valid. This report has come with differing chains and wordings, and it hinges on Abu Qays al-Awdi, whose uprightness is disputed, and Bahriyyah is unknown (majhulah). The condition of consummation would make the marriage valid only if this mawquf report were established. Consummation cannot make the unlawful lawful; the first report from Sayyiduna Ali (may Allah be pleased with him), which stipulates the guardian, is sahih (authentic), and it is the one to be relied upon.
(b) It is narrated from Bahriyyah bint Hani bin Qabisah that she married herself to al-Qa'qa' bin Shawr and spent the night with her husband. Her father brought the matter before Sayyiduna Ali (may Allah be pleased with him), and he asked: Has her husband gone in to her? He said: Yes. So Sayyiduna Ali (may Allah be pleased with him) declared her marriage valid. This report has come with differing chains and wordings, and it hinges on Abu Qays al-Awdi, whose uprightness is disputed, and Bahriyyah is unknown (majhulah). The condition of consummation would make the marriage valid only if this mawquf report were established. Consummation cannot make the unlawful lawful; the first report from Sayyiduna Ali (may Allah be pleased with him), which stipulates the guardian, is sahih (authentic), and it is the one to be relied upon.
