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Bayhaqi 12497 — The inheritance of the child of a woman who underwent

وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنا الرَّبِيعُ، أنا الشَّافِعِيُّ قَالَ: " وَقَالَ بَعْضُ النَّاسِ بِقَوْلِنَا فِيهِمَا، إِلَّا فِي خَصْلَةٍ وَاحِدَةٍ؛ إِذَا كَانَتْ أُمُّهُ عَرَبِيَّةً أَوْ لَا وَلَاءَ لَهَا رَدُّوا مَا بَقِيَ مِنْ مِيرَاثِهِ عَلَى عَصَبَةِ أُمِّهِ، وَقَالُوا: عَصَبَةُ أُمِّهِ عَصَبَتُهُ، وَاحْتَجُّوا فِيهِ بِرِوَايَةٍ لَيْسَتْ بِثَابِتَةٍ، وَأُخْرَى لَيْسَتْ مِمَّا تَقُومُ بِهَا حُجَّةٌ ".
Imam al-Shafi'i (may Allah have mercy on him) reported that some people of knowledge have held our view on both of them except in one point: when his mother is an Arab woman or has no wala' (clientage), they return the rest of his inheritance to his mother's 'asabah, and they said: His mother's 'asabah are his 'asabah. They took as evidence narrations that are not established, and others that are not fit to serve as proof.
Hadith Reference السنن الكبرى للبيهقي / كتاب الفرائض / 12497
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