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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الفرائض
Book of Inheritance
باب: فرض الزوج والزوجة
Chapter: The share of the husband and the wife
Bayhaqi 12297 — The share of the husband and the wife
اُردوEn
وَأَخْبَرَنَا أَبُو سَعِيدٍ، أنبأ أَبُو عَبْدِ اللهِ، ثنا مُحَمَّدٌ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أنا شَبَابَةُ، ثنا ابْنُ أَبِي ذِئْبٍ، عَنْ شُعْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ دَخَلَ عَلَى عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللهُ عَنْهُ فَقَالَ: " إِنَّ الْأَخَوَيْنِ لَا يَرُدَّانِ الْأُمَّ عَنِ الثُّلُثِ، قَالَ اللهُ {فَإِنْ كَانَ لَهُ إِخْوَةٌ} [النساء: ١١] فَالْأَخَوَانِ بِلِسَانِ قَوْمِكَ لَيْسَا بِإِخْوَةٍ " فَقَالَ عُثْمَانُ: لَا أَسْتَطِيعُ أَنْ أَرُدَّ مَا كَانَ قَبْلِي، وَمَضَى فِي الْأَمْصَارِ وَتَوَارَثَ بِهِ النَّاسُ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ فِي أَبَوَيْنِ وَإِخْوَةٍ أَنَّهُ قَالَ: إِنَّمَا حَجَبَ الْإِخْوَةُ الْأُمَّ مِنَ الثُّلُثِ؛ لِيَكُونَ السُّدُسُ لَهُمْ، وَهُوَ بِخِلَافِ قَوْلِ زَيْدِ بْنِ ثَابِتٍ وَغَيْرِهِ.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) went to Sayyiduna Uthman bin Affan (may Allah be pleased with him) (and said) that two brothers do not reduce the mother from the third. Allah Almighty says: "But if he has brothers" [Surah al-Nisa: 11], and two brothers, in the language of your people, are not "brothers." Sayyiduna Uthman (may Allah be pleased with him) said: "I do not have the power to overturn what was before me, which has become established in the cities and by which people have inherited."
It is reported from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning parents and brothers that he said: The brothers only block the mother from the third so that the sixth will be for them; and this is contrary to the view of Sayyiduna Zayd bin Thabit (may Allah be pleased with him) and others.
It is reported from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning parents and brothers that he said: The brothers only block the mother from the third so that the sixth will be for them; and this is contrary to the view of Sayyiduna Zayd bin Thabit (may Allah be pleased with him) and others.
