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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب اللقطة
Book of Lost Property
باب: من قال: يحكم بصحة إسلامه
Chapter: Those who said: His Islam is judged valid
Bayhaqi 12166 — Those who said: His Islam is judged valid
اُردوEn
وَقَدْ أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ دَرَسْتَوَيْهِ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، ثنا الْحَجَّاجُ، ثنا حَمَّادُ بْنُ سَلَمَةَ، ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ، ثنا أَحْمَدُ بْنُ سَلَمَةَ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أنبأ رَوْحُ بْنُ عُبَادَةَ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " أَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ خَمْسَ عَشْرَةَ سَنَةً، يَسْمَعُ الصَّوْتَ وَيَرَى الضَّوْءَ سَبْعَ سِنِينَ، وَلَا يَرَى شَيْئًا، وَثَمَانِ سِنِينَ يُوحَى إِلَيْهِ، وَأَقَامَ بِالْمَدِينَةِ عَشْرًا " وَفِي رِوَايَةِ حَجَّاجِ بْنِ مِنْهَالٍ: " سَبْعًا يَرَى الضَّوْءَ وَيَسْمَعُ الصَّوْتَ، وَثَمَانِيًا يُوحَى إِلَيْهِ، وَأَقَامَ بِالْمَدِينَةِ عَشْرًا " رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ. قَالَ الْإِمَامُ أَحْمَدُ: وَإِلَى مِثْلِ هَذَا ذَهَبَ الْحَسَنُ فِي قَدْرِ مَا كَانَ يُوحَى إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ، فَعَلَى هَذَا التَّفْصِيلِ يَكُونُ إِسْلَامُ عَلِيٍّ بَعْدَ السِّنِينَ السَّبْعِ، وَهُوَ بَعْدَمَا أُوحِيَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَيَكُونُ مُقَامُهُ بِمَكَّةَ بَعْدَ الْوَحْيِ ثَمَانِ سِنِينَ، فَيَكُونُ عَلِيٌّ رَضِيَ اللهُ عَنْهُ عَلَى قَوْلِ مَنْ قَالَ: قُتِلَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً عَلَى رَأْسِ أَرْبَعِينَ مِنْ مُهَاجَرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حِينَ أَسْلَمَ ابْنَ خَمْسَ عَشْرَةَ سَنَةً، كَمَا رُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ، إِلَّا أَنَّ الرِّوَايَاتِ الْمَشْهُورَةَ فِي مُقَامِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ بَعْدَ الْوَحْيِ تَدُلُّ عَلَى أَكْثَرَ مِنْ ذَلِكَ، وَاللهُ أَعْلَمُ.
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) stayed in Makkah for fifteen years: for seven years he heard the voice and saw the light but saw nothing (else), and for eight years revelation came to him; and he (peace and blessings be upon him) stayed in Madinah for ten years.
In the narration of Hajjaj bin Minhal: For seven years he saw the light and heard the voice, and for eight years revelation came to him, and he (peace and blessings be upon him) stayed in Madinah for ten years.
Imam Ahmad (may Allah have mercy on him) said: Al-Hasan held a similar view regarding how long revelation came to the Prophet (peace and blessings be upon him) in Makkah. On this breakdown, the Islam of Sayyiduna Ali (may Allah be pleased with him) came after those seven years, that is, after revelation came to the Prophet (peace and blessings be upon him), so his stay in Makkah after revelation was eight years. Then, on the view of those who say that Sayyiduna Ali (may Allah be pleased with him) was martyred at sixty-three, at the end of forty years from the emigration of the Messenger of Allah (peace and blessings be upon him), he was fifteen years old when he became Muslim, as we have narrated from al-Hasan al-Basri (may Allah have mercy on him). However, the well-known reports about the Prophet's (peace and blessings be upon him) stay in Makkah after revelation indicate more than that. And Allah knows best.
In the narration of Hajjaj bin Minhal: For seven years he saw the light and heard the voice, and for eight years revelation came to him, and he (peace and blessings be upon him) stayed in Madinah for ten years.
Imam Ahmad (may Allah have mercy on him) said: Al-Hasan held a similar view regarding how long revelation came to the Prophet (peace and blessings be upon him) in Makkah. On this breakdown, the Islam of Sayyiduna Ali (may Allah be pleased with him) came after those seven years, that is, after revelation came to the Prophet (peace and blessings be upon him), so his stay in Makkah after revelation was eight years. Then, on the view of those who say that Sayyiduna Ali (may Allah be pleased with him) was martyred at sixty-three, at the end of forty years from the emigration of the Messenger of Allah (peace and blessings be upon him), he was fifteen years old when he became Muslim, as we have narrated from al-Hasan al-Basri (may Allah have mercy on him). However, the well-known reports about the Prophet's (peace and blessings be upon him) stay in Makkah after revelation indicate more than that. And Allah knows best.
