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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب التطهر في سائر الأواني من الحجارة والزجاج والصفر والنحاس والشبه والخشب وغير ذلك
Chapter: Purification from all other vessels of stone, glass, brass, copper, bronze, wood and the like
Bayhaqi 118 — Purification from all other vessels of stone, glass
اُردوEn
أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ، أنا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ، ثنا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَعَا بِوَضُوءٍ فَجِيئَ بِقَدَحٍ فِيهِ مَاءٌ أَحْسَبُهُ قَالَ: قَدَحِ زُجَاجٍ، فَوَضَعَ أَصَابِعَهُ فِيهِ، فَجَعَلَ الْقَوْمُ يَتَوَضَّئُونَ الْأَوَّلُ فَالْأَوَّلُ، فَحَزَرْتُهُمْ مَا بَيْنَ السَّبْعِينَ إِلَى الثَّمَانِينَ، فَجَعَلْتُ أَنْظُرُ إِلَى الْمَاءِ كَأَنَّهُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ ". قَالَ ابْنُ خُزَيْمَةَ: رَوَى هَذَا الْخَبَرَ غَيْرُ وَاحِدٍ، عَنْ حَمَّادِ بْنِ زَيْدٍ، فَقَالُوا: رَحْرَاحٍ مَكَانَ زُجَاجٍ. قَالَ الشَّيْخُ: هُوَ كَمَا قَالَ.
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) called for water, and a cup with water in it was brought (to him). The narrator says: "I think it was a glass cup." He (peace and blessings be upon him) placed his fingers in it, and the people began performing ablution one after another. I estimated them to be between seventy (70) and eighty (80). Then I began looking at the water, and it was gushing forth from between his (peace and blessings be upon him) fingers.
(b) Imam Ibn Khuzaymah (may Allah have mercy on him) says that several narrators reported it from Hammad bin Zayd with the word "rahrah" (wide and shallow) in place of "zujaj" (glass). The Shaykh (may Allah have mercy on him) says: It is as he said.
(b) Imam Ibn Khuzaymah (may Allah have mercy on him) says that several narrators reported it from Hammad bin Zayd with the word "rahrah" (wide and shallow) in place of "zujaj" (glass). The Shaykh (may Allah have mercy on him) says: It is as he said.
