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سنن الدارقطني
Daraqutni
كتاب البيوع
Issues and Rulings of Buying and Selling
بَابُ الْعَارِيَّةِ
Chapter on lending (Ariyah)
Sunan ad-Daraqutni 2961 — on lending (Ariyah)
ثنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، نَا عَبْدُ اللَّهِ بْنُ شَبِيبٍ ، حَدَّثَنِي إِسْحَاقُ بْنُ مُحَمَّدٍ ، نَا يَزِيدُ بْنُ عَبْدِ الْمَلِكِ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الْحَجَبِيِّ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لا ضَمَانَ عَلَى مُؤْتَمَنٍ " .
Amr bin Shu'aib narrates from his father, from his grandfather, that the Prophet Muhammad (peace be upon him) said: "There is no liability upon the one with whom a trust has been deposited."
ثنا أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ الْقَاسِمِ بْنِ جَعْفَرٍ الْكَوْكَبِيُّ ، نَا عَلِيُّ بْنُ حَرْبٍ ، نَا عَمْرُو بْنُ عَبْدِ الْجَبَّارِ ، عَنْ عُبَيْدَةَ بْنِ حَسَّانَ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَيْسَ عَلَى الْمُسْتَعِيرِ غَيْرِ الْمُغِلِّ ضَمَانٌ ، وَلا عَلَى الْمُسْتَوْدِعِ غَيْرِ الْمُغِلِّ ضَمَانٌ " ، عَمْرٌو ، وَعُبَيْدَةُ ، ضَعِيفَانِ ، وَإِنَّمَا يُرْوَى عَنْ شُرَيْحٍ الْقَاضِي ، غَيْرُ مَرْفُوعٍ.
Amr bin Shu'aib narrates from his father, who narrates from his grandfather, that the Prophet Muhammad (peace be upon him) said: "A person who borrows something for temporary use is not liable to pay compensation, but if someone uses it deceitfully (then he will be liable to pay compensation). Similarly, a person with whom something is deposited as a trust is also not liable to pay compensation, but if he deceives (then he will also be liable to pay compensation)."
ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، نَا الْعَبَّاسُ بْنُ الْوَلِيدِ ، أَخْبَرَنِي أَبِي ، نَا ابْنُ جَابِرٍ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، أَنَّهُ أَخْبَرَهُ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، أَنَّهُ أَخْبَرَهُ عَنْ تَفْسِيرِ : " الْعَارِيَةُ مُؤَدَّاةٌ ، قَالَ : أَسْلَمَ قَوْمٌ وَفِي أَيْدِيهِمْ عَوَارِي مِنَ الْمُشْرِكِينَ ، فَقَالُوا : قَدْ أَحْرَزَ لَنَا الإِسْلامُ مَا بِأَيْدِينَا مِنْ عَوَارِي الْمُشْرِكِينَ ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : الإِسْلامُ لا يُحْرِزُ لَكُمْ مَا لَيْسَ لَكُمُ ، الْعَارِيَةُ مُؤَدَّاةٌ " ، فَأَدَّى الْقَوْمُ مَا بِأَيْدِيهِمْ مِنْ تِلْكَ الْعَوَارِي ، هَذَا مُرْسَلٌ وَلا تَقُومُ بِهِ حَجَّةٌ.
Ata bin Abi Rabah explained the words of the narration (a temporarily taken item will be returned) by stating that a tribe accepted Islam, and they had some items which they had taken from the polytheists for temporary use. These people said: Due to accepting Islam, these items of the polytheists which are with us or have come to us... When this was reported to the Prophet Muhammad (peace be upon him), he said: "Islam does not permit you to take possession of anything that does not belong to you; a temporarily taken item must be returned." So then those people returned those items (of the polytheists) to them.
ثنا ثنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ، ثنا عَبَّاسُ بْنُ مُحَمَّدٍ ، نَا رَوْحٌ ، نَا عَوْفٌ ، عَنْ مُحَمَّدٍ ، أَنَّ شُرَيْحًا ، قَالَ : " لَيْسَ عَلَى الْمُسْتَعِيرِ غَيْرِ الْمُغِلِّ ، وَلا عَلَى الْمُسْتَوْدِعِ غَيْرِ الْمُغِلِّ ضَمَانٌ " .
Qadi Shurayh narrates that the person who takes something on loan (for temporary use) and the person with whom something is deposited as a trust, are not liable to pay compensation, except if they are deceitful (then the ruling will be different).
ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، وَالْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، وَابْنُ مَخْلَدٍ ، وَجَمَاعَةٌ ، قَالُوا : نَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، نَا رِبْعِيُّ بْنُ عُلَيَّةَ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ ، عَنِ الشَّعْبِيِّ ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ، قَالَ : جَاءَ بِي أَبِي يَحْمِلُنِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اشْهَدْ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ مِنْ مَالِي كَذَا وَكَذَا ، قَالَ : أَكُلَّ وَلَدِكَ نَحَلْتَ مثل الَّذِي نَحَلْتَ النُّعْمَانَ ؟ ، قَالَ : لا ، قَالَ : فَأَشْهِدْ عَلَى هَذَا غَيْرِي ، أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا لَكَ فِي الْبِرِّ سَوَاءً ؟ ، قَالَ : بَلَى ، قَالَ : فَلا إِذَنْ ، وَقَالَ الْمَحَامِلِيُّ : أَكُلَّ بَنِيكَ نَحَلْتَ " .
Sayyiduna Nu’man bin Bashir (may Allah be pleased with him) narrates that my father lifted me up and brought me to the Prophet (peace and blessings be upon him) and said: “Bear witness that I have given Nu’man this much wealth from my property.” The Prophet (peace and blessings be upon him) asked: “Have you given the same gift to all your children as you have given to Nu’man?” He replied: “No.” So the Prophet (peace and blessings be upon him) said: “Then make someone else a witness instead of me. Would you not like that all (i.e., your children) treat you equally well?” He replied: “Yes, indeed!” The Prophet (peace and blessings be upon him) said: “Then do not do this.” Muhamil says: (In the narration, these words are present:) “Have you given the same gift to all your sons?”
