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13 Jumada I 1448 AH

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Sahih Ibn Khuzaymah 912 — 352 Chapter: Evidence for Disliking

إِذِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا زَجَرَ عَنْ تَشْبِيكِ الْأَصَابِعِ عِنْدَ الْخُرُوجِ إِلَى الْمَسْجِدِ وَفِي الْمَسْجِدِ، وَأَعْلَمَ أَنَّ الْخَارِجَ إِلَى الصَّلَاةِ فِي صَلَاةٍ، كَانَ الْمُصَلِّي أَوْلَى أَنْ يُشَبِّكَ بَيْنَ أَصَابِعِهِ مِمَّنْ قَدْ خَرَجَ إِلَيْهَا أَوْ هُوَ فِي الْمَسْجِدِ يَنْتَظِرُهَا.
When the Prophet, peace and blessings be upon him, forbade interlacing the fingers when going out to the mosque and while in the mosque, and informed that the one who goes out to the prayer is considered to be in prayer, then it is even more appropriate that the one actually praying should not interlace his fingers than the one who is going out to it or is in the mosque waiting for it.
قَالَ أَبُو بَكْرٍ: قَدْ أَمْلَيْتُ هَذِهِ الْأَخْبَارَ
Imam Abu Bakr (may Allah have mercy on him) says that I have already written down these ahadith regarding interlacing (of fingers).
Hadith Reference صحيح ابن خزيمه / جماع أبواب الأفعال المكروهة فى الصلاة التى قد نهي عنها المصلي / 912

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