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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب الكلام المباح فى الصلاة والدعاء والذكر، ومسألة الرب عز وجل وما يضاهي هذا ويقاربه
Chapters on Permissible Speech, Supplication, and Remembrance in Prayer
(313) بَابُ نَسْخِ الْكَلَامِ فِي الصَّلَاةِ، وَحَظْرِهِ بَعْدَمَا كَانَ مُبَاحًا
313 Chapter: Abrogation of Speaking in Prayer and Its Prohibition after It Was Permitted.
Sahih Ibn Khuzaymah 857 — 313 Chapter: Abrogation of Speaking
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، بِمِثْلِ حَدِيثِ بُنْدَارٍ ، غَيْرَ أَنَّهُ قَالَ : " كَانَ يُكَلِّمُ الرَّجُلُ صَاحِبَهُ فِي الصَّلاةِ بِالْحَاجَةِ ، عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَتَّى نَزَلَتْ وَقُومُوا لِلَّهِ قَانِتِينَ سورة البقرة آية 238 ، فَأُمِرْنَا بِالسُّكُوتِ "
Hazrat Ismail bin Abi Khalid narrated in the manner of Bundar’s previous hadith, but he stated these words: In the time of the Prophet (peace be upon him), a person would speak to his companion during prayer if necessary, until this verse was revealed « وَقُومُوا لِلَّهِ قَانِتِينَ » [ سورة البقرة : 238 ] "And stand before Allah with devotion." Then we were commanded to remain silent.
