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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتها
Chapters on Acts Permitted for the Pilgrim by Sunnah
(399) بَابُ الْعُمْرَةِ فِي ذِي الْحِجَّةِ مِنَ التَّنْعِيمِ لِمَنْ قَدْ حَجَّ ذَلِكَ الْعَامَ
Performing Umrah from Tan’eem in Dhul-Hijjah for those who have already performed Hajj that year.
Sahih Ibn Khuzaymah 3025 — Performing Umrah from Tan’eem
ضِدَّ قَوْلِ مَنْ زَعَمَ أَنَّ الْعُمْرَةَ غَيْرُ جَائِزَةٍ إِلَّا مِنَ الْمَوَاقِيتِ الَّتِي وَقَّتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ ذَكَرَ الْمَوَاقِيتَ، فَقَالَ: يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، الْأَخْبَارَ بِتَمَامِهَا.
Against the statement of those people who say that it is necessary to assume the Ihram for Umrah only from those places which the Prophet (peace be upon him) specified, he (the Prophet) had said that the people of Madinah should assume Ihram from Dhu’l-Hulayfah, and he also specified the Miqat for people residing in other places.
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى ، أَخْبَرَنَا أَشْهَبُ ، أَنَّ اللَّيْثَ ، أَخْبَرَهُ أَنَّ أَبَا الزُّبَيْرِ ، أَخْبَرَهُ عَنْ جَابِرٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْمَرَ عَائِشَةَ مِنَ التَّنْعِيمِ فِي ذِي الْحِجَّةِ "
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) had Sayyidah Aisha (may Allah be pleased with her) perform ‘Umrah from the place of Tan‘im during the month of Dhu’l-Hijjah.
