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13 Jumada I 1448 AH

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Sahih Ibn Khuzaymah 190 — 146: Clarification of the previously

وَالدَّلِيلُ عَلَى أَنَّ الرُّخْصَةَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ لِلَابِسِهَا عَلَى طَهَارَةٍ، دُونَ لَابِسِهَا مُحْدِثًا غَيْرَ مُتَطَهِّرٍ‏.‏
And the explanation of the evidence that the concession of wiping over the leather socks is for the person who wore them after performing ablution, and not for the one who wore them without purification, without ablution.
نا أَبُو الأَزْهَرِ حَوْثَرَةُ بْنُ مُحَمَّدٍ الْبَصْرِيُّ ، نا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنِ الشَّعْبِيِّ ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَتَمْسَحُ عَلَى خُفَّيْكَ ؟ قَالَ : " نَعَمْ ، إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ "
Sayyiduna Mughirah bin Shu’bah (may Allah be pleased with him) narrates that I asked, “O Messenger of Allah (peace and blessings be upon him), do you wipe over your leather socks?” He (peace and blessings be upon him) replied, “Yes, because I put them on while my feet were in a state of purity.”
Hadith Reference صحيح ابن خزيمه / جماع أبواب المسح على الخفين / 190
Hadith Takhrij صحيح بخاري

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