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13 Jumada I 1448 AH

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Sahih Ibn Khuzaymah 1633 — 130| Chapter on the permissibility

ضِدَّ قَوْلِ مَنْ زَعَمَ مِنَ الْعِرَاقِيِّينَ أَنَّهُ غَيْرُ جَائِزٍ أَنْ يَأْتَمَّ الْمُصَلِّي فَرِيضَةً بِالْمُصَلِّي نَافِلَةً.
Contrary to the statement of those Iraqi scholars who say that it is not permissible for one performing an obligatory prayer to follow one performing a supererogatory (nafl) prayer.
نا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى ، نا ابْنُ عَجْلانَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " كَانَ مُعَاذُ بْنُ جَبَلٍ يُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ يَرْجِعُ فَيَؤُمُّ قَوْمَهُ ، فَيُصَلِّي بِهِمْ تِلْكَ الصَّلاةَ "
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates that Sayyiduna Mu'adh (may Allah be pleased with him) used to perform prayer with the Messenger of Allah (peace and blessings be upon him), then would return and lead his people in prayer, and he would recite the same prayer for them.
Hadith Reference صحيح ابن خزيمه / جماع أبواب قيام المأمومين خلف الإمام وما فيه من السنن / 1633
Hadith Grading الألبانی: اسناده حسن صحيح

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