صحیح ابن حبان
Ibn Hibban
كتاب النكاح
Book of Marriage
- باب العزل - ذكر البيان بأن قوله صلى الله عليه وسلم إنما هو القدر أراد به أن الله جل وعلا قد قدر ما هو كائن إلى يوم القيامة
Coitus interruptus – Clarifying that “it is only fate” means God has decreed all things
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أَخْبَرَنَا سُلَيْمَانُ بْنُ الْحَسَنِ بْنِ الْمِنْهَالِ الْعَطَّارُ ، قَالَ : أَخْبَرَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ ، قَالَ : حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حِبَّانَ ، عَنِ ابْنِ مُحَيْرِيزٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ بَعْضَ النَّاسِ سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَأْنِ الْعَزْلِ ، وَذَلِكَ فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ ، وَكَانُوا أَصَابُوا سَبَايَا ، وَكَرِهُوا أَنْ يَلِدْنَ مِنْهُمْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا عَلَيْكُمْ أَنْ لا تَفْعَلُوا فَإِنَّ اللَّهَ قَدَّرَ مَا هُوَ خَالِقٌ إِلَى يَوْمِ الْقِيَامَةِ " .
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates: Some people asked the Prophet Muhammad (peace and blessings be upon him) about 'azl (withdrawal): This was during the expedition of Banu Mustaliq. Those people had obtained some captives, and they disliked that the women among the captives would bear their children. The Prophet Muhammad (peace and blessings be upon him) said: If you do not do so, there is no harm in it, because Allah Almighty has already decreed in destiny until the Day of Resurrection whom He will create.
أَخْبَرَنَا سُلَيْمَانُ بْنُ الْحَسَنِ الْعَطَّارُ بِالْبَصْرَةِ ، قَالَ : أَخْبَرَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ، قَالَ : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سُلَيْمَانَ الأَعْمَشِ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّ رَجُلا مِنَ الأَنْصَارِ جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ عِنْدِي جَارِيَةً وَأَنَا أَعْزِلُ عَنْهَا ، فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا " ، ثُمَّ أَتَاهُ بَعْدَ ذَلِكَ ، فَقَالَ : إِنَّهَا قَدْ حَمَلَتْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا قَدَّرَ اللَّهُ نَسَمَةً تَخْرُجُ إِلا هِيَ كَائِنَةٌ " ، فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ ، فَقَالَ : كَانَ يُقَالُ : لَوْ أَنَّ النُّطْفَةَ الَّتِي قُدِّرَ مِنْهَا الْوَلَدُ وُضِعَتْ عَلَى صَخْرَةٍ لأَخْرَجَتْ .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates: A man from among the Ansar came to the service of the Prophet (peace and blessings of Allah be upon him) and said: I have a slave girl with whom I practice coitus interruptus (‘azl). The Prophet (peace and blessings of Allah be upon him) said: Soon that which is written in her destiny will reach her. After that, the man again came to the service of the Prophet (peace and blessings of Allah be upon him) and informed him: That slave girl has become pregnant. The Prophet (peace and blessings of Allah be upon him) said: Whatever soul Allah Almighty has decreed to be born, it will surely be born. The narrator says: I mentioned this narration to Ibrahim, so he said: It is said that if it is written in the destiny of a drop of semen that a child is to be born from it, then even if it is placed on a stone, the child will be born from it.
