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صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف الفاء
The Letter Fa (ف)
الأحاديث المبدوءة بحرف الفاء
Hadith Beginning with the Letter Fa (ف)
Sahih al-Jami al-Saghir — Hadith 4269
اُردوEn
"فيما دون خمس وعشرين من الإبل في كل خمس ذود شاة فإذا بلغت خمسا وعشرين ففيها ابنة مخاض إلى خمس وثلاثين وإن لم تكن ابنة مخاض فابن لبون ذكر فإن بلغت ستا وثلاثين ففيها ابنة لبون إلى خمس وأربعين فإذا بلغت ستة وأربعين ففيها حقة طروقة الفحل إلى ستين فإذا بلغت واحدا وستين ففيها جذعة إلى خمسة وسبعين فإذا بلغت ستة وسبعين ففيها بنتا لبون إلى تسعين فإذا بلغت واحدا وتسعين ففيها حقتان طروقتا الفحل إلى عشرين ومائة فإذا زادت على عشرين ومائة ففي كل أربعين ابنة لبون وفي كل خمسين حقة ; فإذا تباين أسنان الإبل في فرائض الصدقات فمن بلغت عنده صدقة الجذعة وليست عنده جذعة وعنده حقة فإنها تقبل منه ويجعل معها شاتين إن استيسرتا له أو عشرين درهما ومن بلغت عنده صدقة الحقة وليست عنده إلا جذعة فإنها تقبل منه ويعطيه المصدق عشرين درهما أو شاتين ومن بلغت عنده صدقة الحقة وليست عنده صدقة ابنة لبون وليست عنده إلا حقة فإنه تقبل منه ويعطيه المصدق عشرين درهما أو شاتين ومن بلغت عنده صدقة بنت لبون وليست عنده ابنة لبون وعنده ابنة مخاض فإنها تقبل منه ويجعل معها شاتين إن استيسرتا له أو عشرين درهما ومن بلغت صدقته بنت مخاض وليس عنده إلا ابن لبون ذكر فإنه يقبل منه وليس معه شيء ومن لم يكن عنده إلا أربع من الإبل فليس فيها شيء إلا أن يشاء ربها. وفي صدقة الغنم في سائمتها إذا كانت أربعين ففيها شاة إلى عشرين ومائة فإذا زادت ففيها شاتان إلى مائتين فإذا زادت واحدة ففيها ثلاث شياه إلى ثلاثمائة فإذا زادت ففي كل مائة شاة. ولا يؤخذ في الصدقة هرمة ولا ذات عوار ولا تيس إلا أن يشاء المصدق ولا يجمع بين متفرق ولا يفرق بين مجتمع خشية الصدقة وما كان من خليطين فإنهما يتراجعان بينهما بالسوية. وإذا كانت سائمة الرجل ناقصة من أربعين شاة شاة واحدة فليس فيها شيء إلا أن يشاء ربها. وفي الرقة ربع العشر فإذا لم يكن المال إلا تسعين ومائة درهم فليس فيها شيء إلا أن يشاء ربها"
The Prophet (peace and blessings be upon him) said:
"For fewer than twenty-five camels, there is one goat for every five. So when they reach twenty-five, there is a one-year-old she-camel (bint makhad), up to thirty-five; and if a bint makhad is not available, a male ibn labun will be taken. Then if they reach thirty-six, there is a two-year-old she-camel (bint labun), up to forty-five. Then if they reach forty-six, there is a three-year-old she-camel (hiqqah), fit for the stallion, up to sixty. Then if they reach sixty-one, there is a four-year-old she-camel (jadha'ah), up to seventy-five. Then if they reach seventy-six, there are two bint labun, up to ninety. Then if they reach ninety-one, there are two hiqqahs, fit for the stallion, up to one hundred and twenty. Then if they exceed one hundred and twenty, for every forty there is one bint labun and for every fifty one hiqqah. And if the ages of the camels do not exactly match what is obligatory in charity, then whoever owes a jadha'ah in charity and does not have a jadha'ah but has a hiqqah, it will be accepted from him, and along with it he shall give two goats, if they are easily available to him, or twenty dirhams. And whoever owes a hiqqah in charity and has nothing but a jadha'ah, it will be accepted from him and the zakah collector will give him back twenty dirhams or two goats. And whoever owes a hiqqah in charity and does not have the charity of a bint labun and has only a hiqqah, it will be accepted from him and the zakah collector will give him back twenty dirhams or two goats. And whoever owes a bint labun in charity and does not have a bint labun but has a bint makhad, it will be accepted from him, and along with it he shall give two goats, if they are easily available to him, or twenty dirhams. And whoever's charity reaches a bint makhad and he has nothing but a male ibn labun, it will be accepted from him and nothing further will be taken with it. And whoever has only four camels, there is nothing due on them unless their owner himself wishes. And in the charity of sheep and goats, when the grazing ones number forty, there is one goat, up to one hundred and twenty. Then if they are more, there are two goats, up to two hundred. Then if there is one more, there are three goats, up to three hundred. Then if they are more, for every hundred there is one goat. And in charity no decrepit animal is to be taken, nor a defective one, nor a breeding he-goat, unless the zakah collector himself wishes. And for fear of the charity, separate property is not to be combined and combined property is not to be separated; and whatever belongs to two partners, they shall settle between themselves equally. And if a man's grazing goats are one short of forty, there is nothing due on them unless their owner himself wishes. And on silver there is one fortieth as zakah; so if the wealth is no more than one hundred and ninety dirhams, there is nothing due on it unless its owner himself wishes."
"For fewer than twenty-five camels, there is one goat for every five. So when they reach twenty-five, there is a one-year-old she-camel (bint makhad), up to thirty-five; and if a bint makhad is not available, a male ibn labun will be taken. Then if they reach thirty-six, there is a two-year-old she-camel (bint labun), up to forty-five. Then if they reach forty-six, there is a three-year-old she-camel (hiqqah), fit for the stallion, up to sixty. Then if they reach sixty-one, there is a four-year-old she-camel (jadha'ah), up to seventy-five. Then if they reach seventy-six, there are two bint labun, up to ninety. Then if they reach ninety-one, there are two hiqqahs, fit for the stallion, up to one hundred and twenty. Then if they exceed one hundred and twenty, for every forty there is one bint labun and for every fifty one hiqqah. And if the ages of the camels do not exactly match what is obligatory in charity, then whoever owes a jadha'ah in charity and does not have a jadha'ah but has a hiqqah, it will be accepted from him, and along with it he shall give two goats, if they are easily available to him, or twenty dirhams. And whoever owes a hiqqah in charity and has nothing but a jadha'ah, it will be accepted from him and the zakah collector will give him back twenty dirhams or two goats. And whoever owes a hiqqah in charity and does not have the charity of a bint labun and has only a hiqqah, it will be accepted from him and the zakah collector will give him back twenty dirhams or two goats. And whoever owes a bint labun in charity and does not have a bint labun but has a bint makhad, it will be accepted from him, and along with it he shall give two goats, if they are easily available to him, or twenty dirhams. And whoever's charity reaches a bint makhad and he has nothing but a male ibn labun, it will be accepted from him and nothing further will be taken with it. And whoever has only four camels, there is nothing due on them unless their owner himself wishes. And in the charity of sheep and goats, when the grazing ones number forty, there is one goat, up to one hundred and twenty. Then if they are more, there are two goats, up to two hundred. Then if there is one more, there are three goats, up to three hundred. Then if they are more, for every hundred there is one goat. And in charity no decrepit animal is to be taken, nor a defective one, nor a breeding he-goat, unless the zakah collector himself wishes. And for fear of the charity, separate property is not to be combined and combined property is not to be separated; and whatever belongs to two partners, they shall settle between themselves equally. And if a man's grazing goats are one short of forty, there is nothing due on them unless their owner himself wishes. And on silver there is one fortieth as zakah; so if the wealth is no more than one hundred and ninety dirhams, there is nothing due on it unless its owner himself wishes."
