Abu Mas'ud reported Allah's Messenger (ﷺ) as saying: If anyone recites the two verses at the end of Surah al-Baqarah at night, they would suffice for him 'Abdul Rahman said: I met Abu Mas'ud and he was circumambulating the House (of Allah) and asked him about this (tradition) and he narrated it to me from the Apostle of Allah (ﷺ) .

A hadith like this has been narrated by Abu Mas'ud from the Apostle of Allah (ﷺ) through another chain of transmitters.

It is through another chain of transmitters that this hadith has been reported by Abu Mas'ud from the Apostle of Allah (ﷺ) .

'Alqama reported. We went to Syria and Abu Darda' came to us and said: Is there anyone among you who recites according to the recitation of 'Abdullah? I said: Yes, it is I. He again said: How did you hear 'Abdullah reciting this verse: (wa'l-lail-i-idha yaghsha = when the night covers)? He ('Alqama) said: I heard him reciting it (like this) (wa'l-lail-i-idha yaghsha) wa-dhakar wal untha = when the night covers and the males and the females). Upon this he said: By Allah, I heard the Messenger of Allah (ﷺ) reciting in this way, but they (the Muslims of Syria) desire us to recite: (wa ma khalaqa), but I do not yield to their desire.

Ibrahim reported: 'Alqama came to Syria and entered the mosque and prayed there and then went to a (place where people were sitting in a) circle and he sat therein. Then a person came there and I perceived that the people were annoyed and perturbed (on this arrival). and he sat on my side and then said: Do you remember how 'Abdullah used to recite (the Qur'an)? And then the rest of the hadith was narrated.

A hadith like this has been narrated on the authority of Zainab the wife of 'Abdullah, and she said: I was in the mosque and the Prophet (ﷺ) of Allah (ﷺ) saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same.

'A'isha reported that (once) the Apostle of Allah (ﷺ) (may peace be upon him,) was presented with beef. It was said (by someone) that it had been given to Barira as sadaqah. Upon this he (the Prophet) said: It is a sadaqah for her and a gift for us.

'A'isha (Allah be pleased with her) reported: The Messenger of Allah (ﷺ) used to kiss (his wives) while fasting; and he had the greatest control over his desire (as compared with you).

'A'isha (Allah be pleased with her) said that the Messenger of Allah (ﷺ) used to embrace (his wives) while fasting.

Aswad reported: I and Masruq went to 'A'isha (Allah be pleased with her) and asked her if the Messenger of Allah (ﷺ) embraced (his wives) while fasting. She said: Yes; but he had the greatest control over his desire among you: or he was one of those who had control over his desire. It is further narrated on the authority of Aswad and Masruq that they went to the Mother of the Believers and they asked her (and the rest of the hadith is the same)

Aswad reported: I and Masruq went to 'A'isha (Allah be pleased with her) and asked her if the Messenger of Allah (ﷺ) embraced (his wives) while fasting. She said: Yes; but he had the greatest control over his desire among you: or he was one of those who had control over his desire. It is further narrated on the authority of Aswad and Masruq that they went to the Mother of the Believers and they asked her (and the rest of the hadith is the same)

'Alqama reported that Ash'ath bin Qais went to Ibn Mas'udd while he was eating on the day of Ashura. Thereupon he said: Abu Abdul Rahman, it is the day of 'Ashura (and you are eating). Upon this he said: Fast was observed on (this day) before the (fasting) in Ramadan was made obligatory, but when it was made obligatory, (fasting on the day of 'Ashura) was abandoned. So if you are not fasting, then take food.

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) used to exert himself in devotion during the last ten nights to a greater extent than at any other time.

'A'isha (Allah be pleased with her) reported: I never saw the Messenger of Allah (ﷺ) fasting in the ten days of Dhu'I-Hijja.

'A'isha (Allah be pleased with her) reported: The Apostle of Allah (ﷺ) did not observe fast in the ten days of Dhul-Hijja.

'A'isha (Allah be pleased with her) reported: I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head as he was in the state of Ihram, and Khalaf (one of the narrators) did not say: As he was in the state of Ihram, but said: That was the perfume of Ihram.

'A'isha (Allah be pleased with her) reported: I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head and he was free from Ihram.

'A'isha (Allah be pleased with her) reported: I still seem to see; the rest of the hadith is the same.

'A'isha (Allah be pleased with her) said: I still seem to see the glistening of the perfume where the hair was parted on Allah's Messeinger's (ﷺ) head while he was in the state of Ihram.

'A'isha (Allah be pleased with her) reported: I still seem to see the glistening of musk (in the parting of the head) of the Messenger of Allah (ﷺ) while he was in the state of Ihram.

Al-Qasim narrated from the Mother of the Believers (Hadrat 'A'isha) that she said: Messenger of Allah. the people return (from Makkah) having done two worships (both Hajj and 'Umrah), but I am coming back with one (only). whereupon he said: You should wait and when the period of menses is over, you should go to Tan'im and put on Ihram and then meet us at such and such time (and I think he said tomorrow); and (the reward of this 'Umrah) is for you equal to your hardship or your spending.

Ibn al-Muththanna reported on the authority of Ibn Abu'Adi who transmitted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim having said: I cannot differentiate the hadith of one from the other (Al-Qasim and Ibrahim) that the Mother of the Believers (Allah be pleased with her) said this: Messenger of Allah, people have come back with two acts of worship. The rest of the hadith is the same.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) and we did not see but that he (intended to perform) Hajj (only), but when we reached Makkah we circumambulated the House; and the Messenger of Allah (ﷺ) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (A'isha) said: (And consequently) those who did not bring the sacrificial animals with them put off Ihram; and among his wives (too) who had not brought the sacrificial animals with them put off Ihram. A'isha said: I entered in the monthly period and could not (therefore) circumambulate the House. When it was the night of Hasba she said: Messenger of Allah, people are coming back (after having performed both) Hajj and'Umrah, whereas I am coming back only with Hajj, whereupon he said: Did you not circumambulate (the Ka’bah) that very night we entered Makkah? She (A'isha) said: No, whereupon he said: Go along with your brother to Tan'im and put on the Ihram for 'Umrah, and it is at such and such a place that you can meet (us). (In the meanwhile) Safiyya (the wife of the Holy Prophet) said: I think, I will detain you (since I have entered in the monthly) period and you shall have to wait for me for the farewell circuit. Thereupon he (the Holy Prophet) said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice (10th of Dhu'I-Hijja)? She said: Yes. The Holy Prophet (ﷺ) said: There is no harm. You should go forward. 'A'isha said: The Messenger of Allah (ﷺ) was going upwards to the side of Makkah, whereas I was coming down from it, or I was going upward, whereas he was coming down. Ishaq said: She was climbing down, and he was climbing down.

'A'isha (Allah be pleased, with her) reported: We went out with the Messenger of Allah (ﷺ) pronouncing Talbiya having no explicit intention of Pilgrimage or 'Umrah. The rest of the hadith is the same.

'Abdul Rahman bin Abi al-Sha'tha' reported: I came to Ibrahim al-Nakha' and Ibrahim Taimi and said: I intend to combine 'Umrah and Hajj this year, whereupon Ibrahim al-Nakha'i said: But your father did not make such intention. Ibrahim narrated on the authority of his father that he passed by Abu Dharr (RA) at Rabdha, and made a mention of that, whereupon he said: It was a special concession for us and not for you.

Abbas bin Rabi'a reported: I saw 'Umar (RA) kissing the Stone and saying: I am kissing you and I know that you are a stone. And if I had not seen Allah's Messenger (ﷺ) kissing you, I would not have kissed you.

'Abdul Rahman bin Yazid reported that 'Abdullah bin Mas'ud (RA) threw seven pebbles at Jamrat al-'Aqabahh from the heart of the valley. He pronounced Takbir with every pebble. It was said to him that people fling stones from the upper side (of the valley), whereupon 'Abdullah bin Mas'ud (Allah he pleased with them) said: By him, besides Whom there is no other God, that is the place (of flinging stones) of one upon whom Surah al-Baqarah was revealed (the Holy Prophet).

A'mash reported: I heard Hajjaj bin Yusuf saying as he was delivering sermon on the pulpit: Observe the order of the (Holy) Qur'an which has been observed by Gabriel (ؑ). (Thus state the surahs in this manner) "one in which mention has been made of al-Baqarah,", "one in which mention has been made of women (Surah al-Nisa')" and then the surah in which mention has been made of the Family of 'Imran. He (the (narrator) said: I met Ibrahim and informed him about these words of his (the statement of Hajjaj bin Yusuf). He cursed him and said: Abdul Rahman bin Yazid has narrated to me that when he was in the company of 'Abdullah bin Mas'udd (RA) he came to Jamrat al-'Aqabahh and then entered the heart of the valley and faced towards it (the Jamra) and then flung seven pebbles at it from the heart of the valley pronouncing Takbir with every pebble. I said: Abu 'Abdul Rahman, people fling pebbles at it (Jamra) from the upper side, whereupon he said: By Him besides Whom there is no God, that is the place (of flinging pebbles of one) upon whom Surah al-Baqarah was revealed;

Abdul Rahman bin Yazid reported that he performed Hajj along with 'Abdullah (RA) and he flung seven pebbles at al-Jamra (from a position) that the House was on his left and Mina was on his right and said: That is the place (of flinging pebbles of one) upon whom Surah al-Baqarah was revealed.

'A'isha (Allah be pleased with her) reported: I recall how I wove garlands for the sacrificial animals (the goats) of Allah's Messenger (ﷺ) . He sent them and then stayed with us as a non-Muhrim.

'A'isha (Allah, be pleased, with her) reported: I often wove garlands for the sacrificial animals of Allah's Messenger (ﷺ) , and he garlanded his sacrificial animals, and then he sent them and stayed in the house) avoiding nothing which a Muhrim avoids.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) sent some goats as sacrificial animals to the House and He garlanded them.

'A'isha (Allah be pleased with her) reported: We used to garland the goats and send them (to Makkah), and Allah's Messenger (ﷺ) stayed back in Madinah as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).

'A'isha (Allah be pleased with her) reported: When Allah's Apostle (ﷺ) decided to march (for return journey), he found Safiyyah at the door of her tent, sad and downcast. He remarked. Barren, shaven-head, you are going to detain us, and then said: Did you perform Tawaf Ifada on the Day of Nahr? She replied in the affirmative, whereupon he said: Then march on.

This hadith is narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters, but no mention is made of "sad and downcast".

Abu Sa'id (RA) reported Allah's Messenger (ﷺ) as saying: A woman should not set out on three (days') journey, but in the company of a Mahram.

'Alqama reported: While I was walking with 'Abdullah at Mina, 'Uthman happened to meet him. He stopped there and began to talk with him. 'Uthman said to him: Abu 'Abdul Rahman, should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Allah's Messenger (ﷺ) said: O young men, those among you who can support a wife should marry, for it restrains eyes from casting (evil glances) and preserves one from immorality; but those who cannot should devote themselves to fasting for it is a means of controlling sexual desire.

'Alqama reported: While I was going along with 'Abdullah bin Ma'sud (RA) in Mina, 'Uthman bin 'Affan (RA) happened to meet him and said: Come here, Abu 'Abdul Rahman (kunya of'Abdullah bin Mas'ud), and he isolated him (from me), and when 'Abdullah (b. Mas'ud) saw that there was no need (for this privacy), he said to me: 'Alqama, come on, and so I went there. (Then) 'Uthman said to him: Abu Abdul Rahman, should we not marry you to a virgin girl that your past may be recalled to your mind? 'Abdullah said: If you say so, the rest of the hadith is the same as narrated above.

'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was six years old, and she was taken to his house as a bride when she was nine, and when he (the Holy Prophet) died she was eighteen years old

Ibn 'Aun reported: I reported to Muhammad on the authority of Ibrahim the hadith reported by 'Abdul Rahmann bin Bishr (the hadith concerning 'azl), where-upon he said: That (hadith) Abdul Rahman bin Bishr had narrated to me (also).