Hadith 4919
´It was narrated from 'Aishah that the Messenger of Allah said:` "(The thief's hand) is not to be cut off except for the price of a shield, one-third of a Dinar or half of Dinar, or more."
Hadith 4920
´It was narrated that Az-Zuhri said:` "Amrah said, narrating from 'Aishah, may Allah be pleased with her, that the Messenger of Allah cut off the hand of a thief for a quarter of a Dinar."
Hadith 4921
´It was narrated from 'Aishah that the Messenger of Allah said:` "The hand of the thief is to be cut off for a quarter of a Dinar, or more."
Hadith 4987
´It was narrated from 'Abdur-Rahman bin 'Awf that the Messenger of Allah said:` "The thief is not to be penalized (financially) if the Hadd punishment is carried out on him." (Daif) Abu 'Abdur-Rahman (An-Nasai) said: This is Mursal and it is not confirmed.
Hadith 5072
´It was narrated from Abu Hurairah that:` The Messenger of Allah [SAW] said: "The Jews and Christians do not dye their hair, so be different from them."
Hadith 5177
´It was narrated from Ibrahim that his father told him that he heard 'Ali say:` "The Messenger of Allah [SAW] forbade me to recite Qur'an while bowing and to wear gold and garments dyed with safflower."
Hadith 5194
´Abu Idris Al-Khawlani narrated that:` A man, among those who met the Prophet [SAW], wore a gold ring. A similar report.
Hadith 5199
´It was narrated from Anas that :` The Prophet [SAW] wore a ring of silver with an Ethiopian stone (Fass), on which was inscribed (the phrase): "Muhammad Rasul Allah (Muhammad the Messenger of Allah)."
Hadith 5200
´It was narrated that Anas bin Malik said:` "The Messenger of Allah [SAW] had a ring of silver which he wore on his right hand. It had an Ethiopian stone (Fass), and he used to wear the stone (Fass) next to his palm."
Hadith 5240
أَخْبَرَنَا
مُحَمَّدُ بْنُ سَلَمَةَ ، قَالَ : حَدَّثَنَا
ابْنُ وَهْبٍ ، عَنْ
يُونُسَ ، عَنِ
الزُّهْرِيِّ ، عَنْ
عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ
ابْنِ عَبَّاسٍ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَسْدُلُ شَعْرَهُ ، وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ شُعُورَهُمْ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَيْءٍ ، ثُمَّ فَرَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ " .
´It was narrated from Ibn 'Abbas that:` The Messenger of Allah [SAW] used to let his hair hang down (without a parting) and the Mushrikun used to part their hair. The Messenger of Allah [SAW] liked to act in accordance with the People of the Book, in matters where no specific command had been given to him. Then the Messenger of Allah [SAW] parted his hair after that.
Hadith 5279
´It was narrated from Anas that :` The Prophet [SAW] put on a silver ring with and Ethiopian stone (Fass), on which the inscription was: "Muhammad Rasul Allah."
Hadith 5281
´It was narrated from Anas that:` The Messenger of Allah [SAW] put on a ring of silver with an Ethiopian stone (Fass).
Hadith 5328
´It was narrated from 'Abdullah bin 'Umar that:` The Messenger of Allah [SAW] said: "While a man was dragging his Izar out of pride, the earth swallowed him up, and he will continue sinking into it until the Day of Resurrection."
Hadith 5409
أَخْبَرَنَا
يُونُسُ بْنُ عَبْدِ الْأَعْلَى ،
وَالْحَارِثُ بْنُ مِسْكِينٍ , عَنِ
ابْنِ وَهْبٍ ، قَالَ : أَخْبَرَنِي
يُونُسُ بْنُ يَزِيدَ ،
وَاللَّيْثُ بْنُ سَعْدٍ , عَنِ
ابْنِ شِهَابٍ ، أَنَّ
عُرْوَةَ بْنَ الزُّبَيْرِ حَدَّثَهُ ، أَنَّ
عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ ، عَنِ
الزُّبَيْرِ بْنِ الْعَوَّامِ ، أَنَّهُ خَاصَمَ رَجُلًا مِنَ الْأَنْصَارِ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي شِرَاجِ الْحَرَّةِ , كَانَا يَسْقِيَانِ بِهِ كِلَاهُمَا النَّخْلَ , فَقَالَ الْأَنْصَارِيُّ : سَرِّحِ الْمَاءَ يَمُرَّ عَلَيْهِ , فَأَبَى عَلَيْهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اسْقِ يَا زُبَيْرُ ، ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ " ، فَغَضِبَ الْأَنْصَارِيُّ ، وَقَالَ : يَا رَسُولَ اللَّهِ , أَنْ كَانَ ابْنَ عَمَّتِكَ ، فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , ثُمَّ قَالَ : " يَا زُبَيْرُ , اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ " , فَاسْتَوْفَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ حَقَّهُ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ بِرَأْيٍ فِيهِ السَّعَةُ لَهُ وَلِلْأَنْصَارِيِّ ، فَلَمَّا أَحْفَظَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَنْصَارِيُّ اسْتَوْفَى لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ ، قَالَ الزُّبَيْرُ : لَا أَحْسَبُ هَذِهِ الْآيَةَ أُنْزِلَتْ إِلَّا فِي ذَلِكَ : فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ سورة النساء آية 65 " . وَأَحَدُهُمَا يَزِيدُ عَلَى صَاحِبِهِ فِي الْقِصَّةِ .
´It was narrated from Az-Zubair bin Al-'Awwam that:` He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah [SAW], concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow." But he (Az-Zubair) refused. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair! Then let the water flow to your neighbor." The Ansari became angry and said, "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair! Irrigate (your land) then block the water, until it flows back to the walls." So the Messenger of Allah [SAW] allowed Az-Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah [SAW] angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them.'"
Hadith 5410
أَخْبَرَنَا
أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا
عُثْمَانُ بْنُ عُمَرَ ، قَالَ : أَنْبَأَنَا
يُونُسُ ، عَنِ
الزُّهْرِيِّ ، عَنْ
عَبْدِ اللَّهِ بْنِ كَعْبٍ ، عَنْ
أَبِيهِ ، أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا كَانَ عَلَيْهِ , فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِهِ ، فَخَرَجَ إِلَيْهِمَا , فَكَشَفَ سِتْرَ حُجْرَتِهِ , فَنَادَى : " يَا كَعْبُ " ، قَالَ : لَبَّيْكَ , يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " ضَعْ مِنْ دَيْنِكَ هَذَا " , وَأَوْمَأَ إِلَى الشَّطْرِ ، قَالَ : قَدْ فَعَلْتُ ، قَالَ : " قُمْ فَاقْضِهِ " .
´It was narrated from 'Abdullah bin Ka'b, from his father, that :` He asked Ibn Abi Hadrad to pay off a debt that he owed him. Their voices grew so loud that the Messenger of Allah [SAW] heard them when he was inside his house. He came out to them, drew back the curtain of his room and called out: "O Ka'b!" He said: "Here I am, O Messenger of Allah." He said: "Drop his debt to half." He said: "I will do that." He said (to the debtor): "Go and pay it off."
Hadith 5660
أَخْبَرَنَا
سُوَيْدٌ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، عَنْ
يُونُسَ ، عَنِ
الزُّهْرِيِّ ، عَنْ
سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : " أُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ بِقَدَحَيْنِ مِنْ خَمْرٍ ، وَلَبَنٍ فَنَظَرَ إِلَيْهِمَا ، فَأَخَذَ اللَّبَنَ , فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلَام :الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ ، لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ " .
´It was narrated that Abu Hurairah said:` "On the night on which he was taken on the Night Journey (Al-Isra'), two cups, of wine and milk, were brought to the Messenger of Allah [SAW]. He looked at them and chose the milk. Jibril, peace be upon him, said to him: 'Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine, your Ummah would have gone astray.'"
Hadith 5670
´Abu Bakr bin 'Abdur-Rahman bin Al-Harith narrated that his father said:` "I heard 'Uthman say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'" And he mentioned something similar. He said: "Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other."