Abu Malik narrated on the authority of his father that he heard the Apostle (ﷺ) say: He who held belief in the unity of Allah, and then narrated what has been stated above.

Hammad bin Salama narrated it on the same authority and added: He then recited the verse:" Those who do good will have the best reward and even more" (x. 26)

This hadith has been narrated by Amr al-Naqid, Yazid bin Harun, 'Abd bin Humaid, Abdul Razzaq, Thauri, Ayyub bin Musa, with the same chain of transmitters. In hadith narrated by Abdul Razzaq there is a mention of the menstruation and of the sexual intercourse. The rest of the hadith has been transmitted like that of Ibn 'Uyaina.

Abu Qatadah (RA) reported it on the authority of his father: The Messenger of Allah (ﷺ) would recite in the first two rak'ahs of the noon and afternoon prayers the opening chapter of the Book and another surah. He would sometimes recite loud enough to make audible to us the verse and would recite in the last two rak'ahs Surat al-Fatiha (only).

Abu Barza reported: The Messenger of Allah (ﷺ) used to recite in the morning prayer from sixty to one hundred verses.

'Abdullah bin Abu Aufa reported that the Apostle of Allah (ﷺ) used to recite (this supplication): O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides (them). O Allah! purify me with snow, (water of) hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.

This hadith has been narrated by Jundab bin Sufyan in from the Apostle of Allah (ﷺ) with the same chain of transmitters, but this has not been mentioned: "He would throw him in fire."

Ata' bin Yasar reported, on the authority of Abu Hurairah (RA) , the Apostle of Allah (ﷺ) as saying: He who went towards the mosque in the morning or evening, Allah would arrange a feast for him morning or evening in Paradise.

This hadith has been narrated by Abu Hurairah (RA) with another chain of transmitters. Hammad (one of the narrators) said: I then met 'Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (ﷺ) .

Umm 'Atiyya reported: There came to us the Messenger of Allah (ﷺ) as we were washing one of his daughters. So he said: Wash her (dead body) an odd number of times, five times or more than that, the rest of the hadith is the same. She (further) said: We braided her hair in three plaits: (two) on the sides of her head and one on her forehead.

Jabir bin 'Abdullah reported that the Messenger of Allah (ﷺ) offered prayer for Ashama, the Negus, and recited four takbirs.

This hadith has been narrated by Husain with the same chain of transmitters, but no mention is made of Umm Ka'b.

Sahl bin Hunaif reported Allah's Apostle (ﷺ) as saying: There would arise from the east a people with shaven heads.

This hadith has been transmitted on the authority of Qatada too.

Imran bin Husain (RA) reported that Allah's Apostle (ﷺ) (may peace heupon him) said to a person: Did you observe any fast in the middle of this month (Sha'ban)? He said: No. Thereupon the Messenger of Allah (ﷺ) said: Fast for two days instead of (one fast) when you have completed (fasts of) Ramadan.

This hadith has been narrated on the authority of Ibn 'Umar through be upon him) as saying: "Five (are the beasts) in killing which or their being killed in the precinct of the Ka’bah there is no sin." The rest of the hadith is the same.

This hadith has been narrated on the authority of Ibn 'Umar (peace be upon him) as saying: "Five (are the beasts) in killing which or their being killed in the precinct of the Ka’bah there is no sin." The rest of the hadith is the same.

This hadith has been narrated on the authority of Jurairi with the same chain of transmitters but with a slight variation of words (and this is) that he (the narrator) did not say:"They felt jealous of him. but said: The people of Makkah, were jealous people."

Abdullah bin 'Umar reported on the authority of his father (RA) : We were along with Allah's Messenger (may peace he upon him) in the morning of 'Arafa (9th of Dhu'l-Hijja). Some of us pronounced Takbir and some of us Tahlil (La ilaha ill-Allah). And to those of us who pronounced Takbir, I said: By Allah, how strange it is that you did not care to ask him: What did you see Allah's Messenger (ﷺ) doing (on this occasion)?

Ibn Abbas (RA) reported that Allah's Messenger (may peace be upon, him) came back from 'Arafa and Usama (RA) was seated behind him. Usama said that he (the Holy Prophet) continued the journey in this very state until he came to Muzdalifa.

Abu Hurairah (RA) reported: Allah's Messenger (ﷺ) addressed us and said: O people, Allah has made Hajj obligatory for you; so perform Hajj. Thereupon a person said: Messenger of Allah, (is it to be performed) every year? He (the Holy Prophet) kept quiet, and he repeated (these words) thrice, whereupon Allah's Messenger (ﷺ) said: If I were to say "Yes," it would become obligatory (for you to perform it every year) and you would not be able to do it. Then he said: Leave me with what I have left to you, for those who were before you were destroyed because of excessive questioning, and their opposition to their apostles. So when I command you to do anything, do it as much as it lies in your power and when I forbid you to do anything, then abandon it.

'Asim reported: I asked Anas (RA) whether Allah's Messenger (ﷺ) had declared Madinah as sacred. He said: Yes, it is sacred, so its tree is not to be cut; and he who did that let the curse of Allah and that of the angels and of all people be upon him.

A hadith like this has been transmitted on the authority of Shu'bah.

This hadith has been narated with the same chain of transrmitters except with a small change of words (and that is): They sent him to Umm Salamah, but no mention was made of Kuraib.

Zainab bint Abu Salama reported: Umm Salamah and Umm Habiba (RA) were talking with each other (and saying) that a woman came to Allah's Messenger (ﷺ) and mentioned to him that her daughter had lost her husband, and her eyes were sore and she wanted to use collyrium, whereupon Allah's Messenger (ﷺ) said: One among you used to throw dung at the end of a year, and now (this abstinence from adornment) is only for four months and ten days.

A hadith like this has been narrated on the authority of Hisham with the same chain of narrators but with a slight variation of words.

This hadith has been narrated through another chain of transmitters.

This hadith has been narrated on the authority of Yahya bin Sa'id with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Sa'id al-Khudri (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: An oath is to be interpreted according to the intention of the one who takes it.

This hadith has been transmitted on the authority of Zuhri.

It has been narrated on the authority of Anas bin Malik (RA) that eighty Persons from the inhabitants of Makkah swooped down upon the Messenger of Allah (ﷺ) from the mountain of Tan'im. They were armed and wanted to attack the Holy Prophet (ﷺ) and his Companions unawares. He (the Holy Prophet) captured them but spared their lives. So, God, the Exalted and Glorious, revealed the verses: "It is He Who restrained your hands from them and their hands from you in the valley of Makkah after He had given you a victory over them."

It has been narrated on the authority of Anas that, on the Day of Hunain, Umm Sulaim took out a dagger she had in her possession. Abu Talha saw her and said: Messenger of Allah, this is Umm Sulaim. She is holding a dagger. The Messenger of Allah (ﷺ) asked (her): What for are you holding this dagger? She said: I took it up so that I may tear open the belly of a polytheist who comes near me. The Messenger of Allah (ﷺ) began to smile (at these words). She said: Messenger of Allah, kill all those people-other than us-whom thou hast declared to be free (on the day of the Conquest of Makkah). (They embraced Islam because) they were defeated at your hands (and as such their Islam is not dependable). The Messenger of Allah (ﷺ) said: Umm Sulaim. God is sufficient (against the mischief of the polytheists) and He will be kind to us (so you need not carry this dagger).

A similar tradition has been narrated on the authority of Hisham bin Hassan through a different chain of transmitters.

The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatadah (RA) who said: A man came to the Messenger of Allah (ﷺ) while he was on the pulpit and said: Do you think if I am killed in the way of Allah... (except this difference in its beginning, the rest of the tradition is the same as the previous one).

It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard 'Umar bin al-Khattab relate (this tradition) from the Holy Prophet (ﷺ) while he was delivering a sermon from the pulpit.

It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) would not come (back) to his family by night. He would come to them in the morning or in the evening.

Amir al-Juhani reported: Allah's Messenger (ﷺ) distributed sacrificial animals (amongst us for sacrificing them on 'Id al-Adha). So we sacrificed them. There fell to my lot a lamb of less than one year I said: Allah's Messenger, there has fallen to my lot a lamb (Jadha'a), whereupon he said: Sacrifice that.

Sa'id bin Musayyib reported: I heard 'Abdullah b 'Umar saying this near the pulpit while pointing towards the pulpit of Allah's Messenger (ﷺ) : A group of the tribe of 'Abdul Qais came to Allah's Messenger (ﷺ) and asked him about (vessels) which might be used for preparing Nabidh and drinking in them. He (the Holy Prophet) forbade them (to use) gourd, hollow stump, vessel besmeared with pitch. I said to him: Abu Muhammad, (what about) varnished jar? and we think he had forgotten to mention the word 'varnished jar". Thereupon he said: I did not hear it from him on that day, i. e. from 'Abdullah bin 'Umar, and he hated that (i. e. preparation of Nabidh in gourd).

Anas reported that Allah's Messenger (ﷺ) had a neighbour who was Persian (by descent), and he was expert in the preparation of soup. He prepared (soup) for Allah's Messenger (ﷺ) and then came to him to invite him (to that feast). He (Allah's Messenger) said: Here is 'A'isha also (and you should also invite her to the food). He said: No. Thereupon Allah's Messenger (ﷺ) also said: No (then I cannot join the feast). He returned inviting him, and Allah's Messenger (ﷺ) said: She is also there (i. e. 'A'isha should also be invited). He said: No. Thereupon Allah's Messenger (ﷺ) also said: No (and declined his offer). He returned again to invite him and Allah's Messenger (ﷺ) again said: She is also there. He (the host) said: "Yes" for the third time. Then he accepted his invitation, and both of them set out until they came to his house.