يحيى بن سعيد الأنصاري
Narrator Profile
Sunan Abi Dawud
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Hadith 3363
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ بُشَيْرِ بْنِ يَسَارٍ ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ بَيْعِ التَّمْرِ بِالتَّمْرِ ، وَرَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا يَأْكُلُهَا أَهْلُهَا رُطَبًا " .
Narrated Sahl bin Abi Khathmah: The Messenger of Allah ﷺ forbade the sale of fruits for dried dates, but gave license regarding the Araya for its sale on the basis of a calculation of their amount. But those who buy them can eat them when fresh.
Hadith 3472
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عُثْمَانُ بْنُ الْحَكَمِ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، أَنَّهُ قَالَ : " لَا جَائِحَةَ فِيمَا أُصِيبَ دُونَ ثُلُثِ رَأْسِ الْمَالِ " . قَالَ يَحْيَى : وَذَلِكَ فِي سُنَّةِ الْمُسْلِمِينَ .
Yahya bin Saeed said: Blight is not effective when less than one-third of goods are damaged. Yayha said: That has been the established practice of Muslims.
Hadith 3519
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ . ح وحَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ الْمَعْنَى ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَيُّمَا رَجُلٍ أَفْلَسَ فَأَدْرَكَ الرَّجُلُ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ " .
Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: If anyone becomes insolvent and the man (i. e. creditor) finds his very property with him, he is more entitled to it than anyone else.
Hadith 3635
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ يَحْيَى ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنْ لُؤْلُؤَةَ ، عَنْ أَبِي صِرْمَةَ ، قَالَ أَبُو دَاوُدَ : غَيْرُ قُتَيْبَةَ فِي هَذَا الْحَدِيثِ ، عَنْ أَبِي صِرْمَةَ صَاحِبِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " مَنْ ضَارَّ أَضَرَّ اللَّهُ بِهِ ، وَمَنْ شَاقَّ شَاقَّ اللَّهُ عَلَيْهِ " .
Narrated Abu Sirmah: The Prophet ﷺ said: If anyone harms (others), Allah will harm him, and if anyone shows hostility to others, Allah will show hostility to him.
Hadith 3944
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ ،حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَى إِبْرَاهِيمَ بْنِ مُوسَى .
The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect as mentioned by Ibrahim bin Musa through a different chain.
Hadith 4264
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ ، حَدَّثَنِي ابْنُ وَهْبٍ ، حَدَّثَنِي اللَّيْثُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، قَالَ : قَالَ خَالِدُ بْنُ أَبِي عِمْرَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " سَتَكُونُ فِتْنَةٌ صَمَّاءُ بَكْمَاءُ عَمْيَاءُ مَنْ أَشْرَفَ لَهَا اسْتَشْرَفَتْ لَهُ وَإِشْرَافُ اللِّسَانِ فِيهَا كَوُقُوعِ السَّيْفِ " .
Narrated Abu Hurairah: The Prophet ﷺ said: There will be civil strife (fitnah) which will render people deaf, dumb and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword.
Hadith 4388
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، أَنَّ عَبْدًا سَرَقَ وَدِيًّا مِنْ حَائِطِ رَجُلٍ فَغَرَسَهُ فِي حَائِطِ سَيِّدِهِ فَخَرَجَ صَاحِبُ الْوَدِيِّ يَلْتَمِسُ وَدِيَّهُ فَوَجَدَهُ ، فَاسْتَعْدَى عَلَى الْعَبْدِ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ يَوْمَئِذٍ ، فَسَجَنَ مَرْوَانُ الْعَبْدَ وَأَرَادَ قَطْعَ يَدِهِ فَانْطَلَقَ سَيِّدُ الْعَبْدِ إِلَى رَافِعِ بْنِ خَدِيجٍ فَسَأَلَهُ عَنْ ذَلِكَ فَأَخْبَرَهُ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ ، فَقَالَ الرَّجُلُ : إِنَّ مَرْوَانَ أَخَذَ غُلَامِي وَهُوَ يُرِيدُ قَطْعَ يَدِهِ وَأَنَا أُحِبُّ أَنْ تَمْشِيَ مَعِي إِلَيْهِ فَتُخْبِرَهُ بِالَّذِي سَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَشَى مَعَهُ رَافِعُ بْنُ خَدِيجٍ حَتَّى أَتَى مَرْوَانَ بْنَ الْحَكَمِ فَقَالَ لَهُ رَافِعٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ فَأَمَرَ مَرْوَانُ بِالْعَبْدِ فَأُرْسِلَ " ، قَالَ أَبُو دَاوُد : الْكَثَرُ الْجُمَّارُ .
Narrated Rafi ibn Khadij: Muhammad ibn Yahya ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan ibn al-Hakam who was the Governor of Madina at that time. Marwan confined the slave and intended to cut off his hand. The slave's master went to Rafi ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah ﷺ. So Rafi ibn Khadij went with him and came to Marwan ibn al-Hakam. Rafi said to him: I heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released. Abu Dawud said: Kathar means pith of the palm-tree.
Hadith 4389
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا يَحْيَى ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ بِهَذَا الْحَدِيثِ ، قَالَ : فَجَلَدَهُ مَرْوَانُ جَلَدَاتٍ وَخَلَّى سَبِيلَهُ .
This tradition has also been transmitted by Muhammad bin Yahya bin Hibban through a different chain of narrators. This version adds: Marwan gave him some lashes and let him go.
Hadith 4502
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ يَحْيَى ابْنِ سَعِيدٍ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ ، قَالَ : " كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ ، وَكَانَ فِي الدَّارِ مَدْخَلٌ مَنْ دَخَلَهُ سَمِعَ كَلَامَ مَنْ عَلَى الْبَلَاطِ ، فَدَخَلَهُ عُثْمَانُ فَخَرَجَ إِلَيْنَا وَهُوَ مُتَغَيِّرٌ لَوْنُهُ ، فَقَالَ : إِنَّهُمْ لَيَتَوَاعَدُونَنِي بِالْقَتْلِ آنِفًا ، قَالَ : قُلْنَا : يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ ، قَالَ : وَلِمَ يَقْتُلُونَنِي ؟ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ : كُفْرٌ بَعْدَ إِسْلَامٍ ، أَوْ زِنًا بَعْدَ إِحْصَانٍ ، أَوْ قَتْلُ نَفْسٍ بِغَيْرِ نَفْسٍ " ، فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا فِي إِسْلَامٍ قَطُّ ، وَلَا أَحْبَبْتُ أَنَّ لِي بِدِينِي بَدَلًا مُنْذُ هَدَانِي اللَّهُ ، وَلَا قَتَلْتُ نَفْسًا ، فَبِمَ يَقْتُلُونَنِي ؟ " ، قَالَ أَبُو دَاوُد : عُثْمَانُ ، وَأَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا تَرَكَا الْخَمْرَ فِي الْجَاهِلِيَّةِ .
Narrated Abu Umamah ibn Sahl: We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale. He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah ﷺ say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed. I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me? Abu Dawud said: Uthman and Abu Bakr (Allah be pleased with them) abandoned drinking wine in pre-Islamic times.
Hadith 4520
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمَعْنَى ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ بَشَيْرِ بْنِ يَسَارٍ ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ ، وَرَافِعِ بْنِ خَدِيجٍ : " أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ ، وَعَبْدَ اللَّهِ بْنَ سَهْلٍ انْطَلَقَا قِبَلَ خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ ، فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَاتَّهَمُوا الْيَهُودَ ، فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ ، وَابْنَا عَمِّهِ حُوَيِّصَةُ وَمُحَيِّصَةُ فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُهُمْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : الْكُبْرَ الْكُبْرَ ، أَوْ قَالَ : لِيَبْدَإِ الْأَكْبَرُ ، فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يُقْسِمُ خَمْسُونَ مِنْكُمْ عَلَى رَجُلٍ مِنْهُمْ فَيُدْفَعُ بِرُمَّتِهِ ، قَالُوا : أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ ؟ قَالَ : فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ ، قَالُوا : يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ ، قَالَ : فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قِبَلِهِ ، قَالَ سَهْلٌ : دَخَلْتُ مِرْبَدًا لَهُمْ يَوْمًا فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الْإِبِلِ رَكْضَةً بِرِجْلِهَا " ، قَالَ حَمَّادٌ هَذَا أَوْ نَحْوَهُ ، قَالَ أَبُو دَاوُد : رَوَاهُ بِشْرُ بْنُ الْمُفَضَّلِ وَمَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ ، قَالَ فِيهِ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ ، وَلَمْ يَذْكُرْ بِشْرٌ دَمًا ، وقَالَ عَبْدَةُ : عَنْ يَحْيَى ، كَمَا قَالَ حَمَّادٌ ، وَرَوَاهُ ابْنُ عُيَيْنَةَ عَنْ يَحْيَى ، فَبَدَأَ بِقَوْلِهِ : تُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا يَحْلِفُونَ ، وَلَمْ يَذْكُرِ الِاسْتِحْقَاقَ ، قَالَ أَبُو دَاوُد : وَهَذَا وَهْمٌ مِنِ ابْنِ عُيَيْنَةَ .
Narrated Sahl bin Abi Hathmah and Rafi bin Khadij: Muhayyasah bin Masud and Abdullah bin Sahl came to Khaibar and parted (from each other) among palm trees. Abdullah bin Sahl was killed. The Jews were blamed (for the murder). Abdur-Rahman bin Sahl and Huwayyasah and Muhayyasah, the sons of his uncle (Masud) came to the Prophet ﷺ. Abdur-Rahman, who was the youngest, spoke about his brother, but the Messenger of Allah ﷺ said to him: (Respect) the elder, (respect) the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them (the Jews) and he should be entrusted (to him) with his rope (in his neck). They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels, and the she-camel struck me with her lef. Hammad said this or (something) similar to it. Abu Dawud said: Another version transmitted by Yahya bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr, the transmitter, did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya, and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim. Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah.
Hadith 4531
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ذَكَرَ نَحْوَ حَدِيثِ عَلِيٍّ ، زَادَ فِيهِ : وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَيَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّيهِمْ عَلَى قَاعِدِهِمْ .
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ said, mentioning the tradition similar to the one transmitted by Ali. This version adds: The most distant of them gives protection as from all, those who are strong among them send back (spoil) to those who are weak among them, and their expeditions sending it back to those who are at home.
Hadith 5021
حَدَّثَنَا النُّفَيْلِيُّ ، قَالَ : سَمِعْتُ زُهَيْرًا ، يَقُولُ : سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ ، يَقُولُ : سَمِعْتُ أَبَا سَلَمَةَ ، يَقُولُ : سَمِعْتُ أَبَا قَتَادَةَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الرُّؤْيَا مِنَ اللَّهِ ، وَالْحُلْمُ مِنَ الشَّيْطَانِ ، فَإِذَا رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ ، فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلَاثَ مَرَّاتٍ ، ثُمَّ لِيَتَعَوَّذْ مِنْ شَرِّهَا ، فَإِنَّهَا لَا تَضُرُّهُ " .
Abu Qatadah said: I heard the Messenger of Allah ﷺ say: A good vision comes from Allah and a dream (hulm) from the devil, so when one of you sees what he dislikes, he must spit on his left (three times), and seek refuge in Allah from its evil. It will then not harm him.
Hadith 5151
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا حَمَّادٌ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ ، حَتَّى قُلْتُ لَيُوَرِّثَنَّهُ " .
Aishah reported the Messenger of Allah ﷺ as saying: Gabriel kept on commending the neighbor to me so that I thought he would make him an heir.
