Narrated Abu Barzah al-Aslami: The Messenger of Allah ﷺ did not pray over Maiz ibn Malik, and he did not prohibit to pray over him.

Narrated Abdullah bin Umar: The Messenger of Allah ﷺ forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah ﷺ said: A vow does not avert anything (i. e. has no effect against fate).

Narrated Abu Saeed Al Khudri: Some of the Companions of Prophet ﷺ went on a journey. They encamped with a clan of the Arabs and sought hospitality from them, but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment, but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. (So they went and) one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything, i. e. charm, which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you, but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat-al-Kitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion (the wages). The man who applied the charm said: Do not do until we come to the Messenger of Allah ﷺ and consult him. So they came to the Messenger of Allah ﷺ next morning and mentioned it to him. The Messenger of Allah ﷺ said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.

Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: If anyone buys a grain, he should not sell it until he takes possession of it. Sulaiman bin Harb said: Until he receives it in full. Musaddad added: Ibn Abbas said: And I think that everything is like grain.

Narrated Hakim ibn Hizam: Hakim asked (the Prophet): Messenger of Allah, a man comes to me and wants me to sell him something which is not in my possession. Should I buy it for him from the market? He replied: Do not sell what you do not possess.

Narrated AbuKarimah: The Prophet ﷺ said: It is a duty of every Muslim (to provide hospitality) to a guest for a night. If anyone comes in the morning to his house, it is a debt due to him. If he wishes, he may fulfil it, and if he wishes he may leave it.

Ibn Abbas said: The Messenger of Allah ﷺ prohibited the eating of every beast of prey with fang, and every bird with a talon.

Abu Saad al-KHudri said: Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said: Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said: Yes, I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat al-Fatihah over him and spat till he was cured, and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said: Apportion them. The man who applied charm said: Do not do it until we approach the Messenger of Allah ﷺ said: From where did you learn that it was a charm ? you have done right. Apportion them, and give me a share along with you.

Narrated Abdullah ibn Umar: The Prophet ﷺ as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection.

Musaddad transmitted the tradition mentioned above from Abu 'Awanah saying: Garment of disgrace.

Narrated Abu Burdah: My father said to me: My son, if you had seen us while we were with the Messenger of Allah ﷺ and the rain had fallen on us, you would have thought that our smell was the smell of the sheep.

Safiyyah, daughter of Shaybah, said that Aishah mentioned the women of Ansar, praised them and said good words about them. She then said: When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them.

Narrated A sister of Hudhayfah: The Prophet ﷺ as saying: You women folk, have in silver something with which you adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it.

Narrated Hudhayfah ibn al-Yaman: Subay' ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz. I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Messenger of Allah ﷺ. Then Hudhayfah said: People used to ask the Messenger of Allah ﷺ about good, and I used to ask him about evil. Then the people stared hard at him. He said: I know the reason why you dislike it. I then asked: Messenger of Allah, will there be evil as there was before, after this good which Allah has bestowed on us? He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah, what will then happen? He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree. I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him. I then asked: What will come next? He said: The Last Hour will come.

Narrated Abdullah ibn Umar: Abdur Rahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Madina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Messenger of Allah ﷺ say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise. Abu Dawud said: Al-Thawri has transmitted it from 'Awn from Abdur-Rahman bin Sumair or Sumairah ; and Laith bin Abu Sulaim transmitted it from 'Awn from Abdur-Rahman bin Sumairah. Abu Dawud said: Al-Hasan bin Ali said to me: Abu al-Walid transmitted this tradition to us from Abu 'Awanah, and said: It (the name Ibn Samurah) is in my notebook Ibn Sabrah. The people also transmitted it as Samurah and Sumairah. These are wordings of Abu al-Walid.

The tradition mentioned above has also been transmitted by Abd al- Malik bin Umar through a different chain of narrators. This version has: They uncovered my private parts, and when they found that the hair had not begun to grow they put me among the captives.

Narrated Abu Hurairah: The Prophet ﷺ as saying: When a slave steals, sell him, even though it be for half an uqiyah.

Jabir bin Samurah said: I saw Ma’iz bin Malik when he was brought to the Prophet ﷺ. He was a small and muscular man. He did not wear the loose outer garment. He made confession about him four times that he committed fornication. The Messenger of Allah ﷺ said: Perhaps you kissed her. He said that this most discarded man has committed fornication. He said: So he had him stoned to death and gave an address, saying: Beware, whenever we go out on an expedition in the path of Allah, one of them (I. e. the people) lags behind with a bleating sound like that of a he-goat, and gives modicum of his milk (i. e. sperm) to one of the women. If Allah gives control over any of them, I shall deter him from them (i. e. women) by punishing him severely.

Ibn Abbas said: The Messenger of Allah ﷺ asked Ma’iz bin Malik: Is what I have heard about you is true? He said: What have you heard about me? He said: I have heard that you have had intercourse with a girl belonging to the family of so and so. He said: Yes. He then testified four times. He (The prophet) then gave order regarding him and he was stoned to death.

Narrated Abu Hurairah: The Prophet ﷺ said: When one of you inflicts a beating, he should avoid striking the face.

Imran bin Husain reported the Messenger of Allah ﷺ as saying: the best of my people is the generation in which I have been sent, then their immediate followers, then their immediate followers. Allah knows best whether he mentioned the third or not. After them will be people who will give testimony without being asked, who will make vows which they do not fulfill, who will be treacherous and not to be trusted, among whom fatness will appear.

The tradition mentioned above has also been transmitted by Dubaiah bin Husain al-Tha’labi through a different chain of narrators to the same effect.

Ibn Abbas reported that when the Prophet ﷺ was questioned about the offspring of polytheists, he said: Allah knows best about what they were doing.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: The gates of Paradise are opened on Mondays and Thursdays, and forgiveness is granted to every man who does not associate anything with Allah, except for a man between whom and his brother there is rancor. Command will be given that they should be given respite till they conciliate. Abu Dawud said: The Prophet ﷺ kept apart from some of his wives for forty days, and Ibn Umar kept apart from his son till he died. Abu Dawud said: If keeping apart is meant for the sake of Allah, then it has no concern with it. Umar bin Abd al-Aziz covered his face from a man.

Narrated Anas bin Malik: The Prophet ﷺ said to him: My sonny. Abu Dawud said: I heard Yahya bin Main praising the transmitter Muhammad bin Mahbub, and he said: He transmitted a large number of traditions.

Narrated Abdullah ibn Abbas: A desert Arab came to the Prophet ﷺ and began to speak. Thereupon the Messenger of Allah ﷺ said: In eloquence there is magic and in poetry there is wisdom.

Ibn Abbas reported the Messenger of Allah ﷺ as saying: If anyone asks you refuge for Allah’s sake give him refuge; and if anyone asks you (for something) for Allah’s sake, give him. Sahl and Sulaiman said: if anyone calls you, respond to him. The Agreed version goes; if you do not afford to compensate him, pray Allah for him until you know that you have compensated him.

Zadhan said: I came to Ibn Umar when he set his slave free. He took a stick or something else from the earth and said; for me there is no reward even equivalent to this. I heard the Messenger of Allah ﷺ say: If anyone slaps or beats his slave the atonement due from him is to set him free.

Ribi bin Hirash said I was told that a man of Banu Amir asked the prophet ﷺ for permission to enter the house. He then mentioned the rest of the tradition to the same effect. Abu Dawud said: Similarly, Musaddad transmitted it to us saying that Abu 'Awanah related it to us from Mansur. He did not say: "a man of Banu Amir".

Narrated Abdullah ibn Masud: Kill all the snakes except the little white one which looks like a silver wand. Abu Dawud said: A man said to me: A white snake does not wind in its movement. If it is correct, that is a sign in it, if Allah wills.