Jaibir bin 'Abdullah (RA) reported: We performed Hajj Tamattu' along with Allah's Messenger (ﷺ) and we slaughtered a cow on behalf of seven persons sharing in it.

Masruq reported: I heard 'A'isha (Allah be pleased with her) clapping her hands behind the curtain and saying: I used to weave garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own hands, and then he (the Holy Prophet) sent them (to Makkah), and he did not avoid doing anything which a Muhrim avoids until his animal was sacrificed.

Isma'il bin Abu Khalid reported: I asked'Abdullah bin Abu Aufa (RA) , a Companion of Allah's Messenger (ﷺ) , whether Allah's Apostle (ﷺ) had entered the House, while performing 'Umrah, He said: No.

A hadith like this has been narrated on the authority of Abu Hurairah (RA) .

'Uqba bin Amir (RA) reported Allah's Messenger (ﷺ) as saying: The most worthy condition which must be fulfilled is that which makes sexual intercourse lawful. In the narration transmitted by Ibn Muthanna (instead of the word "condition") it is "conditions".

Anas bin Malik (RA) reported: When anyone who has already a wife, marries a virgin, he should stay with her for seven nights (and then turn to his other wife), but when anyone having a virgin with him (as his wife) marries a woman who has been previously married he should stay with her for three nights. Khalid (one of the narrators) said. If I were to say that it could be directly traced to the Holy Prophet (ﷺ) , I would have told the truth, but he (Hadrat Anas) said: Such is the tradition.

Jabir bin 'Abdullah (RA) reported: We were with Allah's Messenger (ﷺ) in an expedition. When we returned I urged my camel to move quickly as it was slow. There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him. My camel moved forward like the best that you have ever seen. As I turned (my face) I found him to be Allah's Messenger (ﷺ) He said: Jabir, what hastens you? I said: Messenger of Allah, I am newly wedded. Whereupon he said: Is it a virgin that you have married or one previously married? I said: With one previously married. He said: Why not a young girl so that you could play with her and she could play with you? Then when we arrived at and were about to enter Madinah he said: Wait, so that we may enter by night (i. e. in the evening) in order that the woman with dishevelled hair may comb it, and the woman whose husband had been away may get herself clean; and when you enter (then you have the) enjoyment (of tho wife's company).

Sha'bi reported: I visited Fatima bint Qais and asked her about the verdict of Allah's Messenger (ﷺ) about (board and lodging during the 'Idda) and she said that her husband divorced her with an irrevocable divorce. She (further said): I contended with him before Allah's Messerger (ﷺ) about lodging and maintenance allowance, and she said: He did not provide me with any lodging or maintenance allowance, and he commanded me to spend the 'Idda in the house of Ibn Umm Maktum.

A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not meet the merchandise (in the way).

Anas bin Malik (RA) reported: We were forbidden that a townsman should sell for a man of the desert, even if he is his brother or father.

Yahya bin Sa'id reported this hadith with the same chain of transmitters but with this change: 'Ariyya implies that date-palm trees should be donated to the people and then they sell it with a measure of dry dates.

This hadith has been narrated on the authority of Yahya bin Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor."

Jabir said that Allah's Messenger (ﷺ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal.

This hadith has been narrated on the authority of 'Abdul Rahman bin ahadeeth through another chain of transmitters but there is no mention of the word "authority".

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Your oath should be about something regarding which your companion will believe you. 'Amr said: By which your companion will believe you.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: An oath is to be interpreted according to the intention of the one who takes it.

Bushair bin Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called 'Abdullah bin Sahl bin Zaid set out and the son of his uncle called Muhayyisa bin Mas'ud bin Zaid, the rest of the hadith is the same up to the words: "Allah's Messenger (ﷺ) paid the blood-wit himself." Bushair bin Yasar reported that Sahl bin Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the (camel) enclosure.

Anas bin Malik (RA) reported that some people belonging (to the tribe) of 'Uraina came to Allah's Messenger (ﷺ) at Madinah, but they found its climate uncogenial. So Allah's Messenger (ﷺ) said to them: If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet (ﷺ) . This news reached Allah's Apostle (ﷺ) and he sent (people) on their track and they were (brought) and handed over to him. He (the Holy Prophet) got their hands cut off, and their feet, and put out their eyes, and threw them on the stony ground until they died.

'Alaqama bin Wa'il reported on the authority of his father that a person was brought to the Messenger of Allah (ﷺ) who had killed another person, and the heir of the person slain had dragged him (to the Holy Prophet) with a strap around his neck. As he turned away Allah's Messenger (ﷺ) said: The killer and the killed are (doomed) to fire. A person came to the other person (the heir of the deceased) and he reported to him the words of the Messenger of Allah (ﷺ) , and so he let him off. Isma'il bin Salim said: I made a mention of it to Habib bin Abu Thabit and he said: Ibn Ashwa' reported to me that Allah's Apostle (ﷺ) had asked him to pardon him, but he refused.

'Ubadah bin as-Samit reported: Allah's Messenger (ﷺ) as saying: Receive (teaching) from me, receive (teaching) from me. Allah has ordained a way for those (women). When an unmarried male commits adultery with an unmarried female (they should receive) one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death.

The above hadith is likewise narrated through another chain of transmitters.

'Ubadah bin as-Samit reported: Allah's Messenger (ﷺ) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered by Allah, his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.

This hadith has been narrated on the authority of 'Abdul Rahman bin Abu Bakra (RA) through another chain of transmitters.

Abu Muammad al-Ansari, who was the close companion of Abu Qatadah (RA) narrated the hadith (which follows).

The same tradition has been narrated through a different chain of transmitters.

It has been narrated by Sa'd bin Abu Waqqas that the Messenger of Allah (ﷺ) said: The people of the West will continue to triumphantly follow the truth until the Hour is established.

It has been narrated on the authority of Jabir bin 'Abdullah who said: We accompanied the Messenger of Allah (ﷺ) on an expedition. When we came (back) to Madinah and were going to enter our houses, he said: Wait and enter (your houses) in the later part of the evening so that a woman with dishevelled hair may have used the comb, and a woman whose husband has been away from home may have removed the hair from her private parts.

This hadith has been narrated on the authority of Ibn 'Abbas through a different chain of transmitters.

This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains of transmitters.

Sa'id bin Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and this made it a target) at which they had been shooting arrows. Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Ibn 'Umar said: Who has done this? Allah has cursed him who does this. Verily Allah's Messenger (ﷺ) invoked curse upon one who made a live thing the target (of one's marksmanship).

Al-Bara' bin 'Azib (RA) reported that his maternal'uncle Abu Burda bin Niyar sacrificed his animal earlier than the Holy Prophet (ﷺ) had sacrificed. Thereupon he said: Apostle of Allah (ﷺ) , it is the day of meat and it is not desirable (to have longing for it and not to make use of it immediately), so I hastened in offering my animal as a sacrifice, so that I might feed my family and neighbours and my kith and kin. Thereupon Allah's Messenger (ﷺ) said: Offer again your sacrifice. He said: Messenger of Allah, I have a small milch goat of less than one year, and that is better than two dry goats (from which only) meat (can be acquired). Thereupon he said: That is better than the two animals of sacrifice on your behalf, and the sacrifice of a goat, of less than six months shall not be accepted as a sacrifice on behalf of anyone after your (sacrifice).

Ibn 'Abbas reported that Allah's Apostle (ﷺ) drank (water) from Zamzam while he was standing.

This hadith has been reported on the authority of Ismail, with the same chain of transmitters but with a slight variation of wording.

Jarir bin 'Abdullah reported: I asked Allah's Messenger (ﷺ) about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes.

Anas bin Malik (RA) reported that when Allah's Messenger (ﷺ) happened to pass by young boys he would great them.

This hadith has been narrated on the authority of Sayyar with the same chain of transmitters.

This hadith has been reported on the authority of Shu'bah through another chain of transmitters (and the words are): "He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are). "He used to rub with his right hand." This hadith has been reported through another chain of transmitters.

'A'isha reported that Allah's Messenger (ﷺ) granted sanction to the members of a family of the Ansar for incantation (for removing the effects) of the poison of the scorpion.

Abu Sa'id Khudri reported that some persons amongst the Companions of Allah's Messenger (ﷺ) set out on a journey and they happened to pass by a tribe from the tribes of Arabia. They demanded hospitality from the members of that tribe, but they did not extend any hospitality to them. They said to them: Is there any incantator amongst you, as the chief of the tribe has been stung by a scorpion? A person amongst us said: 'Yes. So he came to him and he practised incantation with the help of Sura al-Fatiha and the person became all right. He was given a flock of sheep (as recompense), but he refused to accept that, saying: I shall make a mention of it to Allah's Apostle (ﷺ) , and if he approves of it then I shall accept it. So we came to Allah's Apostle (ﷺ) and made a mention of that to him and he (that person) said: Allah's Messenger by Allah, I did not practice incantation but with the help of Sura al-Fatiha of the Holy Book. He (the Holy Prophet) smiled and said: How did you come to know that it can be used (as incantation)? and then said: Take out of that and allocate a share for me along with your share.