´It was narrated from Nafi that:` Abdulla bin Umar used to walk rapidly for three (rounds), and walk for four, and he said that the Messenger of Allah used to do that.

´It was narrated from Ibn Umar, that:` when the Messenger of Allah performed Tawaf in Hajj and Umarah- as he first arrived (in Makkah), he would hasten in three rounds, and walk (at a regular pace) in four. Then he prayed two Rakahs, then he performed sai between As-Safa and Al-Marwah.

´It was narrated from Nafi' that:` Abdullah bin Umar used to walk rapidly in three rounds of his Tawaf when he came for Hajj or Umrah, and walk (at a normal pace) in four. He said: "The Messenger of Allah used to do that."

´It was narrated from Ibn Umar that:` the Prophet used to touch the Yemeni Corner and the Stone in earch Tawaf.

´It was narrated from Ibn Umar:` The Prophet used to touch only the Stone and the Yemeni Corner. (Sahih) Chatper 157. Touching The Two Yemeni Corners

´It was narrated that Nafi said:` "Abdullah, may Allah be pleased with him, said: "I have not failed to touch these two corners since I saw the Messenger of Allah touching them, the Yemeni Corner and Black Stone, either when it is difficult or when it is easy.'"

´It was narrated that Ibn Umar said:` "Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult."

´Narrated Ibn 'Umar:` It was narrated from Ibn 'Umar that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."

´'Abdullah bin 'Amr used to say:` "The Messenger of Allah forbade offering more for something that has already been bought by his brother, or for a man to propose marriage to a woman when someone else has already proposed to her, unless the previous suitor gave up the idea or gave him permission."

´'Uthman bin 'Affan, may Allah be pleased with him, said:` "The Messenger of Allah said: 'The Muhrim should not get married, or arrange a marriage for someone else, or propose marriage.'"

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. Ash-Shighar means when a man marries his daughter to another man, on the condition that that man marries his daughter to him, and no dowry is exchanged between them.

´It was narrated from 'Abdullah that he issued a divorce to his wife when she was menstruating. So 'Umar went to inform the Prophet about that. The Prophet said to him:` "Tell 'Abdullah to take her back, then, when she has performed Ghusl, let him leave her alone, until she menstruates (again). Then, when she performs Ghusl following that second period, he should not touch her until he divorces her. And if he wants to keep her, then let him keep her. That is the time when Allah has stated that women may be divorced."

It was narrated from Ibn 'Umar that he presented himself to the Messenger of Allah on the Day of Uhud when he was fourteen years old, but he did not permit him (to join the army). He presented himself on the Day of Al-Khandaq when he was fifteen years old, and he permitted him (to join the army).

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah conducted the procedure of Li'an between a man and his wife, and he separated them and attributed the child to his mother."

´It was narrated from Safiyyah bint Abi 'Ubaid that she heard Hafsah bint 'Umar, the wife of the Prophet, (narrate) that the Prophet said:` "It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days)."

´It was narrated from Safiyyah bint Abi 'Ubaid from one of the wives of the Prophet, and from Umm Salamah, that the Prophet said:` "It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days)."

A similar report was narrated from Safiyyah bint Abi 'Ubaid from one of the wives of the Prophet -and she is Umm Salamah- from the Prophet.

´It was narrated from Ibn 'Umar that he divorced his wife when she was menstruating. 'Umar, may Allah be pleased with him, mentioned that to the Prophet and he said:` "Tell him to take her back until she menstruates again, then when she becomes pure, if he wants he may divorce her and if he wants he may keep her. This is the divorce that Allah has enjoined. Allah, the Mighty and Sublime, says: 'The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness.'"

´When Ibn 'Umar was asked about a man who divorced his wife when she was menstruating, he would say:` "If it is the first or second divorce, the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself, then divorce her before having intercourse with her. But if it was three simultaneous divorces, then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced."

´It was narrated from Ibn 'Umar that the Prophet said:` "There is goodness in the forelocks of horses until the Day of Resurrection."

It was narrated from Ibn 'Umar that the Messenger of Allah organized a horse race and sent them from Al-Hafya' and its finish line was Thaniyyat Al-Wada'; and he organized a race for horses that had not been made lean, and the course stretched from Ath-Thaniyyah to the Masjid of Banu Zuraiq.

It was narrated from Ibn 'Umar that the Messenger of Allah organized a race for horses that had been made lean, from Al-Hafya' and its finish line was Thaniyyat Al-Wada', and he organized another race for horses that had not been made lean, from Ath-Thaniyyah to the Masjid of Banu Zuraiq, and 'Abdullah was among those who took part in the race.

´It was narrated from Sufyan Ath-Thawri, from Ibn 'Awn, from Nafi', from Ibn 'Umar, from 'Umar, that he said:` "I was allocated some land of Khaibar. I came to the Messenger of Allah and said: 'I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it.' He said: 'If you wish, you can give it in charity.'" So he gave it in charity on condition that it would not be bought or given away, for the poor, relatives, slaves, guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis, with no intention of becoming wealthy from it.

A similar report was narrated from Abu Ishaq Al-Fazari, from (Ayyub) bin 'Awn, from Nafi', from Ibn 'Umar, from 'Umar, may Allah be pleased with him, from the Prophet.

´It was narrated that Yazid -Ibn Ruzaiq- said:` "Ibn 'Awn narrated to us, from Nafi', from Ibn 'Umar, from 'Umar, who said: 'I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can 'freeze' it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it.'"

´It was narrated from Bishr, from Ibn 'Awn, from Nafi', from Ibn 'Umar who said:` "Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: 'I have acquired a great deal of land, and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it?' He said: 'If you wish, you may freeze it and give it in charity.' So he gave it in charity on condition that it would not be sold or given away, and he gave it in charity to the poor, relatives, to emancipate slaves, for the cause of Allah, for wayfarers and guests. There is no sin -on the administrator- if he eats (from it) or feeds a friend, with no intention of becoming wealthy from it.'" These are the wordings of Isma'il.

´It was narrated from Azhar As-Samman, from Ibn 'Awn, from Nafi', from Ibn 'Umar, that 'Umar acquired some land at Khaibar. He came to the Prophet and consulted him about that. He said:` "If you wish, you may 'freeze' it and give it in charity." So he 'froze' it, stipulating that it should not be sold, given as a gift or inherited, and he gave it in charity to the poor, relatives, slaves, the needy, wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend with no intention of becoming wealthy from it.

´It was narrated that Ibn 'Umar said:` "Umar said to the Prophet: 'The one hundred shares that I acquired in Khaibar -I have never acquired any wealth that I like more than that, and I want to give it in charity.' The Prophet said: Freeze it and donate its fruits."

´It was narrated that 'Umar, may Allah be pleased with him, said:` "Umar came to the Messenger of Allah and said: 'O Messenger of Allah, I have acquired some wealth the like of which I have never acquired before. I had one hundred head (of livestock) with which I bought one hundred shares of Khaibar from its people. I wanted to draw closer to Allah, the Mighty and Sublime, by means of it.' He said: 'Freeze it and donate its fruits.'"

´It was narrated that 'Umar said:` "I asked the Messenger of Allah about some land of mine in Thamgh. He said: 'Freeze it and donate its fruits.'"

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.'"

´It was narrated from Ibn 'Umar that the Messenger of Allah said:` "It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him."

(The same) was narrated from Ibn 'Awn, from Nafi', from Ibn 'Umar.

´It was narrated from Ibn 'Umar that the Prophet said:` "Whoever swears an oath and says: 'If Allah wills', then if he wishes he may go ahead, and if he wishes he may not, without having broken his oath."

It was narrated from Ibn 'Umar, that 'Umar had vowed to spend a night in 'Itikaf during the Jahiliyyah. He asked the Messenger of Allah about that, and he ordered him to perform the 'Itikaf.

´It was narrated that Ibn 'Umar said:` "Umar had made a vow to spend a night in 'Itikaf in Al-Masjid Al-Haram. He asked the Messenger of Allah about that, and he ordered him to perform the 'Itikaf."

It was narrated from Ibn 'Umar that 'Umar had vowed -during the Jahiliyyah- to spend a day in 'Itikaf. He asked the Messenger of Allah about that, and he commanded him to perform the 'Itikaf.

´'Abdullah bin 'Umar said:` "The Messenger of Allah said: 'Whoever swears an oath and says: If Allah wills, then he has made an exception.'"

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'Whoever swears an oath and says: If Allah wills, then he has made an exception.'"