It was narrated from Ibn 'Abbas that the Prophet (ﷺ) performed Ghusl and a cloth was brought to him, but he did not touch it, and he started doing like this with the water. [1] [1] This is a demonstration of his wiping off the water on his body with his hands.

´It was narrated from 'Abdullah bin As-SA'ib that:` The Prophet (ﷺ) offered the 'Eid prayer and said: 'Whoever would like to leave, let him leave, and whoever would like to stay for the Khutbah, let him stay."

´It was narrated that Zirr said:` "We said to Hudhaifah: 'At what time did you take Sahur with the Messenger of Allah?' He said: 'It was daytime, but before the sun had risen." (Daif)

´It was narrated that 'Abdur-Rahman bin 'Awf said:` "The one who fasts while traveling is like one who does not fast while a resident." (Daif)

´It was narrated from Humaid bin 'Abdur-Rahman bin 'Awf that his father said:` "The one who fasts while traveling is like one who does not fast while a resident.' (Daif)

´It was narrated that 'Abdullah said:` "The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.'''

´It was narrated that Jabir said:` "The Messenger of Allah stoned the Jamrat on the Day of Sacrifice in the forenoon, and after the Day of Sacrifice he stoned (the Jamarat) When the sun had passed its zenith."

´It was narrated from 'Abdullah that he said:` "The Sunnah divorce is a divorce issued when she is pure (not menstruating) without having had intercourse with her. If she menstruates and becomes pure again, give her another divorce, and if she menstruates and becomes pure again, give her another divorce, then after that, she should wait for another menstrual cycle." (One of the narrators) Al-A'mash said: "I asked Ibrahim, and he said something similar."

´It was narrated from 'Ubadah bin Al-Walid bin 'Ubadah bin As-Samit, frim this father, that his grandfather said:` "We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, and that we would speak the truth wherever we may be."