Abu Hurairah (RA) said he heard Allah's Messenger (ﷺ) as saying: Swearing produces a ready sale for a commodity, but blots out the blessing.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None among you should prevent his neighbour from fixing a beam in his wall. Abu Hurairah (RA) then said: What is this that I see you evading (this injunction of the Holy Prophet)? By Allah, I will certainly throw it between your shoulders (narrate this to you.)

This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.

Usama bin Zaid reported Allah's Messenger (ﷺ) as saying: A Muslim is not entitled to inherit from a non-Muslim, and a non-Muslim is not entitled to inherit from a Muslim.

Abu Hurairah (RA) reported that when the body of a dead person having burden of debt upon him was brought to Allah's Messenger (ﷺ) he would ask whether he had left property enough to clear off his debt, and if the property left had been sufficient for that (purpose), he observed funeral prayer for him, otherwise he said (to his companions): You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my responsibility, and if anyone leaves a property, it goes to his heirs.

This hadith has been narrated on the authority of al-Zuhri through another chain of transmitters.

Salim reported from Ibn 'Umar (RA) that 'Umar donated a horse in the path of Allah and then found it being sold, and he decided to buy that. He asked Allah's Apostle (ﷺ) about it, whereupon Allah's Messenger (ﷺ) said: Umar, do not get back what you gave as charity.

Nu'man bin Bashir reported that his father brought him to Allah's Messenger (ﷺ) and said: I have donated this slave of mine to my son. Allah's Messenger (ﷺ) said: Have you donated to every one of your sons (a slave) like this? He said: No. Thereupon Allah's Messenger (may peace he upon him) said: Then take him back.

Nu'man bin Bashir reported: My father brought me to Allah's Messenger (ﷺ) and said: I have donated this slave to my son, whereupon he said: Have you made (such) donation to every one of your sons? He said: No. Thereupon he (the-Holy Prophet) said: Then take him back.

This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: Whoever a person is gifted a life grant, then it is for him (belongs to him and to his posterity, for it belongs to him who has been gven it). It would not return to him who gave it for he conferred it as a gift (it becomes the property of the donee and as such) rules of inheritance will apply to it.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (may peace be upan him) as saying: He who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration. (This property) now belongs to one to whom this lifelong grant has been made, and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant, then it belongs to him and his posterity.

Jabir bin 'Abdullah al-Ansari (RA) said: Allah's Messenger (ﷺ) said: Whoever a person conferred 'Umrah (life grant) upon a person and he says: I confer upon you this and upon your descendants and anyone who survives you, and that becomes his possession and that of his posterity. It would become (a permanent possession) of those who were conferred upon this gift, and it would not return to its owner (donor), for he gave that as a gift in which accrued the right of inheritance.

Jabir (RA) said: The 'Umrah for which Allah's Messenger (ﷺ) gave sanction that a person way say: This (property) is for you and for your descendants. And when he said: That is for you as long as you live, then it will return to its owner (after the death of the donee). Ma'mar said: Zuhri used to give religious verdict according to this.

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors (also enjoy this privilege). That (property) becomes the their defect belonging. The donor cannot (after declaring 'Umrah) lay down any condition or make any exception. Abu Salama said: For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.

Salim reported on the authority of his father (''Abdullah bin 'Umar (RA) ) that he (his father) had heard Allah's Messenger (ﷺ) as saying: It is not proper for a Muslim who has got something to bequeathe to spend even three nights without having his will written down with him regarding it. 'Abdullah bin 'Umar (RA) said: Ever since I heard Allah's Messenger (ﷺ) say this I have not spent a night without having my will (written) along with me.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Amir bin Sa'd reported on the authority of his father (Sa'd bin Abi Waqqas): Allah's Messenger (ﷺ) visited me in my illness which brought me near death in the year of Hajjat-ul-Wada' (Farewell Pilgrimage). I said: Allah's Messenger, you can well see the pain with which I am afflicted and I am a man possessing wealth, and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half (of my property) as Sadaqa? He said: No. He (further) said: Give one-third (in charity) and that is quite enough. To leave your heirs rich is better than to leave them poor, begging from people; that you would never incur an expense seeking therewith the pleasure of Allah, but you would be rewarded therefore, even for a morsel of food that you put in the mouth of your wife. I said: Allah's Messenger would I survive my companions? He (the Holy Prophet) said: If you survive them, then do such a deed by means of which you seek the pleasure of Allah, but you would increase in your status (in religion) and prestige; you may survive so that people would benefit from you, and others would be harmed by you. (The Holy Prophet) further said: Allah, complete for my Companions their migration, and not cause them to turn back upon their heels. Sa'd bin Khaula is, however, unfortunate. Allah's Messenger (ﷺ) felt grief for him as he had died in Makkah.

This hadith is narrated on the authority of Zuhri with the same chain of transmitters.

Ibn Abbas (RA) reported: When Allah's Messenger (ﷺ) was about to leave this world, there were persons (around him) in his house, 'Umar bin al-Kbattab being one of them. Allah's Apostle (ﷺ) said: Come, I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah's Messenger (ﷺ) is deeply afflicted with pain. You have the Qur'an with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him (the writing material) so that Allah's Messenger (ﷺ) may write a document for you and you would never go astray after him. And some among them said what 'Umar had (already) said. When they indulged in nonsense and began to dispute in the presence of Allah's Messenger (ﷺ) , he said: Get up (and go away) 'Ubaidullah said: Ibn Abbas (RA) used to say: There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise. Allah's Messenger (ﷺ) could not write (or dictate) the document for them.

Ibn Abbas (RA) reported that Sa'd bin Ubida asked Allah's Messenger (ﷺ) for a decision about a vow taken by his mother who had died before fulfilling it. Allah's Messenger (ﷺ) said: Fulfil it on her behalf.

This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.

'Umar bin al-Khattab reported Allah's Messenger (ﷺ) as saying: Allah, the Great and Majestic, forbids you to swear by your fathers. Umar said: By Allah. I have never sworn (by my father) since I heard Allah's Messenger (ﷺ) forbidding it mentioning them "on my behalf" nor on behalf of someone else.

This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are: "I did not take oath by (anyone else except Allah) since I heard Allah's Messenger forbidding it, nor did I speak in such terms," and the narrator did not say, "on my own behalf or on behalf of someone else".

Salim reported on the authority of his father that Allah's Apostle (ﷺ) heard 'Umar while he was taking oath by his father. The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who takes an oath in the course of which he says: By Lat (and al-'Uzza), he should say: There is no god but Allah; and that if anyone says to his friend: "Come and I will gamble with you," he should pay sadaqa.

This hadith has been narrated on the authority of Zuhri.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Hurairah (RA) , but for Jihad in the cause of Allah, and Pilgrimage and kindness to my mother, I would have preferred to die as a slave. He (one of the narrators in the chain of transmitters) said: This news reached us that Abu Hurairah (RA) did not perform Pilgrimage until his mother died for (keeping himself constantly) in her service.

This hadith has been transmitted on the authority of Abu Tahir but with a slight variation of words.

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying: He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.

Sulaiman bin Yasar, the freed slave of Maimuna, the wife of Allah's Apostle (ﷺ) , narrated from one of the Ansari Companions of Allah's Messenger (ﷺ) that Allah's Messenger (ﷺ) retained (the practice) of Qasama as it was in the pre-Islamic days.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with this addition: "Allah's Messenger (ﷺ) decided (according to Qasama) between the persons of Ansar (and yours) about a slain (Muslim) for which they made claim against the Jews".

This hadith has been narrated on the authority of Abu Salama bin 'Abdul Rahman and Sulaiman bin Yasar.

Abu Hurairah (RA) reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her. Allah's Apostle (ﷺ) (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah's Messenger (ﷺ) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).

Abu Hurairah (RA) reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (ﷺ) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal bin al-Nabigha al-Hudhali said: Messenger of Allah, why should I pay blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Allah's Messenger (ﷺ) said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.

Abu Hurairah (RA) reported that two women fought-the rest of the hadith is the same but herein no mention has been made of: He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal bin Malik.

'A'isha reported that Allah's Messenger (ﷺ) cut off the hand of a thief for a quarter of a dinar or more.

This hadith has been transmitted on the authority of Zuhri.

'A'isha reported Allah's Messenger (ﷺ) as saying: The hand of a thief should not be cut off but for a quarter of a dinar and upwards.