Toggle above to switch between keyword search and direct hadith lookup
Page 15 of 22
Hadith 1773
وحَدَّثَنَاه حَسَنٌ الْحُلْوَانِيُّ ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَا : حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنْ ابْنِ شِهَابٍ بِهَذَا الْإِسْنَادِ وَزَادَ فِي الْحَدِيثِ ، وَكَانَ قَيْصَرُ لَمَّا كَشَفَ اللَّهُ عَنْهُ جُنُودَ فَارِسَ مَشَى مِنْ حِمْصَ إِلَى إِيلِيَاءَ شُكْرًا لِمَا أَبْلَاهُ اللَّهُ ، وَقَالَ فِي الْحَدِيثِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ ، وَقَالَ : إِثْمَ الْيَرِيسِيِّينَ ، وَقَالَ : بِدَاعِيَةِ الْإِسْلَامِ .
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition: "When Allah inflicted defeat on the armies of Persia, Caesar moved from Hims to Aelia (Bait al-Maqdis) for thanking Allah as He granted him victory." In this hadith these words occur: "From Muhammad, servant of Allah and His Messenger," and said: "The sin of your followers," and also said the words: "to the call of Islam".
Hadith 1775
وحَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : حَدَّثَنِي كَثِيرُ بْنُ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، قَالَ : قَالَ عَبَّاسٌ " شَهِدْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ ، فَلَزِمْتُ أَنَا وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمْ نُفَارِقْهُ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَغْلَةٍ لَهُ بَيْضَاءَ أَهْدَاهَا لَهُ فَرْوَةُ بْنُ نُفَاثَةَ الْجُذَامِيُّ ، فَلَمَّا الْتَقَى الْمُسْلِمُونَ وَالْكُفَّارُ وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ ، فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكُضُ بَغْلَتَهُ قِبَلَ الْكُفَّارِ ، قَالَ عَبَّاسٌ : وَأَنَا آخِذٌ بِلِجَامِ بَغْلَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكُفُّهَا إِرَادَةَ أَنْ لَا تُسْرِعَ ، وَأَبُو سُفْيَانَ آخِذٌ بِرِكَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيْ عَبَّاسُ نَادِ أَصْحَابَ السَّمُرَةِ ، فَقَالَ عَبَّاسٌ : وَكَانَ رَجُلًا صَيِّتًا ، فَقُلْتُ بِأَعْلَى صَوْتِي : أَيْنَ أَصْحَابُ السَّمُرَةِ ، قَالَ : فَوَاللَّهِ لَكَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَقَرِ عَلَى أَوْلَادِهَا ، فَقَالُوا : يَا لَبَّيْكَ يَا لَبَّيْكَ ، قَالَ : فَاقْتَتَلُوا وَالْكُفَّارَ وَالدَّعْوَةُ فِي الْأَنْصَارِ ، يَقُولُونَ : يَا مَعْشَرَ الْأَنْصَارِ يَا مَعْشَرَ الْأَنْصَارِ ، قَالَ : ثُمَّ قُصِرَتِ الدَّعْوَةُ عَلَى بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ، فَقَالُوا : يَا بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ يَا بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ، فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى بَغْلَتِهِ كَالْمُتَطَاوِلِ عَلَيْهَا إِلَى قِتَالِهِمْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَذَا حِينَ حَمِيَ الْوَطِيسُ ، قَالَ : ثُمَّ أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَصَيَاتٍ فَرَمَى بِهِنَّ وُجُوهَ الْكُفَّارِ ، ثُمَّ قَالَ : انْهَزَمُوا وَرَبِّ مُحَمَّدٍ ، قَالَ : فَذَهَبْتُ أَنْظُرُ فَإِذَا الْقِتَالُ عَلَى هَيْئَتِهِ فِيمَا أَرَى ، قَالَ : فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَمَاهُمْ بِحَصَيَاتِهِ فَمَا زِلْتُ أَرَى حَدَّهُمْ كَلِيلًا وَأَمْرَهُمْ مُدْبِرًا " ،
It has been narrated on the authority of 'Abbas who said: I was in the company of the Messenger of Allah (ﷺ) on the Day of Hunain. I and Abd Sufyan bin Harith bin 'Abdul Muttalib stuck to the Messenger of Allah (ﷺ) and we did not separate from him. And the Messenger of Allah (ﷺ) was riding on his white mule which had been presented to him by Farwa bin Nufitha al-Judhami. When the Muslims had an encounter with the disbelievers, the Muslims fled, falling back, but the Messenger of Allah (ﷺ) began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah (ﷺ) checking it from going very fast, and Abu Sufyan (RA) was holding the stirrup of the (mule of the) Messenger of Allah (ﷺ) , who said: Abbas, call out to the people of al-ahadeeth. Abbas (who was a man with a loud voice) called out at the top of the voice: Where are the people of ahadeeth? (Abbas said:) And by God, when they heard my voice, they came back (to us) as cows come back to their calves, and said: We are present, we are present! 'Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those (who called out to them) shouted: O ye party of the Ansar! O party of the Ansar! Banu al-Harith bin al-Khazraj were the last to be called. Those (who called out to them) shouted: O Banu Al-Harith bin al-Khazraj! O Banu Harith bin al-Khazraj! And the Messenger of Allah (ﷺ) who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah (ﷺ) took (some) pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad, the infidels are defeated. 'Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah, it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.
Hadith 1775
وحَدَّثَنَاه إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، وَمُحَمَّدُ بْنُ رَافِعٍ ، وَعَبْدُ بْنُ حُمَيْدٍجَمِيعًا ، عَنْ عَبْدِ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ نَحْوَهُ ، غَيْرَ أَنَّهُ ، قَالَ فَرْوَةُ بْنُ نُعَامَةَ الْجُذَامِيُّ : ، وَقَالَ : انْهَزَمُوا وَرَبِّ الْكَعْبَةِ انْهَزَمُوا وَرَبِّ الْكَعْبَةِ ، وَزَادَ فِي الْحَدِيثِ حَتَّى هَزَمَهُمُ اللَّهُ ، قَالَ : وَكَأَنِّي أَنْظُرُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكُضُ خَلْفَهُمْ عَلَى بَغْلَتِهِ ،
A version of the tradition has been transmitted through another chain of narrators. In this version the words uttered by the Holy Prophet (ﷺ) (after he had thrown the pebbles in the face of the enemy) are reported as: "By the Lord of the Ka’bah, they have been defeated." And there is at the end the addition of the words: "Until Allah defeated them" (and I imagine) as if I saw the Prophet (ﷺ) of Allah (ﷺ) chasing them on his mule.
Hadith 1775
وحَدَّثَنَاه ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي كَثِيرُ بْنُ الْعَبَّاسِ ، عَنْ أَبِيهِ ، قَالَ : كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ ، وَسَاقَ الْحَدِيثَ غَيْرَ أَنَّ حَدِيثَ يُونُسَ وَحَدِيثَ مَعْمَرٍ أَكْثَرُ مِنْهُ وَأَتَمُّ .
'Abbas reported: I was with Allah's Apostle (ﷺ) on the Day of Hunain. The rest of the hadith is the same but with this variation that the hadith transmitted by Yonus and Ma'mar is more detailed and complete.
Hadith 1795
وحَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ ، وَحَرْمَلَةُ بْنُ يَحْيَى ، وَعَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ ، وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ , قَالُوا : حَدَّثَنَا ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَتْهُ أَنَّهَا ، قَالَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا رَسُولَ اللَّهِ ، هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ ؟ ، فَقَالَ : لَقَدْ لَقِيتُ مِنْ قَوْمِكِ وَكَانَ أَشَدَّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ ، إِذْ عَرَضْتُ نَفْسِي عَلَى ابْنِ عَبْدِ يَالِيلَ بْنِ عَبْدِ كُلَالٍ ، فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ ، فَانْطَلَقْتُ وَأَنَا مَهْمُومٌ عَلَى وَجْهِي ، فَلَمْ أَسْتَفِقْ إِلَّا بِقَرْنِ الثَّعَالِبِ فَرَفَعْتُ رَأْسِي ، فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي ، فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ ، فَنَادَانِي ، فَقَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ ، وَمَا رُدُّوا عَلَيْكَ وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ ، قَالَ : فَنَادَانِي مَلَكُ الْجِبَالِ وَسَلَّمَ عَلَيَّ ، ثُمَّ قَالَ : يَا مُحَمَّدُ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَأَنَا مَلَكُ الْجِبَالِ ، وَقَدْ بَعَثَنِي رَبُّكَ إِلَيْكَ لِتَأْمُرَنِي بِأَمْرِكَ فَمَا شِئْتَ ، إِنْ شِئْتَ أَنْ أُطْبِقَ عَلَيْهِمُ الْأَخْشَبَيْنِ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلَابِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ لَا يُشْرِكُ بِهِ شَيْئًا " .
It has been narrated on the authority of 'A'isha, the wife of the Prophet (ﷺ) , who said to the Messenger of Allah (ﷺ) (may peace he upon him): Messenger of Allah, has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of 'Aqabah. I betook myself to Ibn Abd Yalil bin Abd Kulal with the purpose of inviting him to Islam, but he did not respond to me as I desired. So I departed with signs of (deep) distress on my face. I did not recover until I reached Qarn al-Tha'alib. Where I raised my head, lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said.: God the Honoured and Glorious, has heard what thy people have said to thee, and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest (him to do) with, regard to them. The angel in charge of the mountains (then) called out to me, greeted me and said: Muhammad, God has listened to what thy people have said to thee. I am the angel in charge of the mountains, and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Makkah to crush them in between, (I would do that). But the Messenger of Allah (ﷺ) (may peace he upon him) said to him: I rather hope that God will produce from their descendants such persons as will worship Allah, the One, and will not ascribe partners to Him.
Hadith 1798
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ ، وَمُحَمَّدُ بْنُ رَافِعٍ ، وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِابْنِ رَافِعٍ ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا ، وقَالَ الْآخَرَانِ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ أَخْبَرَهُ : " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، رَكِبَ حِمَارًا عَلَيْهِ إِكَافٌ تَحْتَهُ قَطِيفَةٌ ، فَدَكِيَّةٌ وَأَرْدَفَ وَرَاءَهُ أُسَامَةَ وَهُوَ يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ، وَذَاكَ قَبْلَ وَقْعَةِ بَدْرٍ حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ ، وَالْيَهُودِ فِيهِمْ عَبْدُ اللَّهِ بْنُ أُبَيٍّ وَفِي الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ أَنْفَهُ بِرِدَائِهِ ، ثُمَّ قَالَ : لَا تُغَبِّرُوا عَلَيْنَا ، فَسَلَّمَ عَلَيْهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ وَقَفَ ، فَنَزَلَ فَدَعَاهُمْ إِلَى اللَّهِ وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ : أَيُّهَا الْمَرْءُ لَا أَحْسَنَ مِنْ هَذَا إِنْ كَانَ مَا تَقُولُ حَقًّا ، فَلَا تُؤْذِنَا فِي مَجَالِسِنَا ، وَارْجِعْ إِلَى رَحْلِكَ فَمَنْ جَاءَكَ مِنَّا فَاقْصُصْ عَلَيْهِ ، فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ : اغْشَنَا فِي مَجَالِسِنَا ، فَإِنَّا نُحِبُّ ذَلِكَ ، قَالَ : فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى هَمُّوا أَنْ يَتَوَاثَبُوا ، فَلَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَفِّضُهُمْ ثُمَّ رَكِبَ دَابَّتَهُ ، حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ ، فَقَالَ : أَيْ سَعْدُ أَلَمْ تَسْمَعْ إِلَى مَا قَالَ أَبُو حُبَابٍ يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَيٍّ ، قَالَ : كَذَا وَكَذَا ، قَالَ : اعْفُ عَنْهُ يَا رَسُولَ اللَّهِ ، وَاصْفَحْ ، فَوَاللَّهِ لَقَدْ أَعْطَاكَ اللَّهُ الَّذِي أَعْطَاكَ وَلَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبُحَيْرَةِ أَنْ يُتَوِّجُوهُ ، فَيُعَصِّبُوهُ بِالْعِصَابَةِ ، فَلَمَّا رَدَّ اللَّهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَهُ شَرِقَ بِذَلِكَ فَذَلِكَ فَعَلَ بِهِ مَا رَأَيْتَ ، فَعَفَا عَنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ،
It has been narrated on the authority of Usama bin Zaid that the Prophet (ﷺ) rode a donkey. It had on it a saddle under which was a mattress made at Fadak (a place near Madinah). Behind him he seated Usama. He was going to the street of Banu Harith al-Khazraj to inquire after the health of Sa'd bin Ubadah. This happened before the Battle of Badr. (He proceeded) until he passed by a mixed company of people in which were Muslims, polytheists, idol worshippers and the Jews and among them were 'Abdullah bin Ubayy and 'Abdullah bin Rawaha. When the dust raised by the hoofs of the animal spread over the company, 'Abdullah bin Ubayy covered his nose with his mantle and said: Do not scatter the dust over us (Not minding this remark), the Holy Prophet (ﷺ) greeted them, stopped, got down from his animal, invited them to Allah, and recited to them the Qur'an. 'Abdullah bin Ubayy said: O man, if what you say is the truth, the best thing for you would be not to bother us with it in our assemblies. Get back to your place. Whoso comes to you from us, tell him (all) this.'Abdullah bin Rawaha said: Come to us in our gatherings, for we love (to hear) it. The narrator says: (At this), the Muslims, the polytheists and the Jews began to rebuke one another until they were determined to come to blows. The Holy Prophet (ﷺ) continued to pacify them. (When they were pacified), he rode his animal and came to Sa'd bin 'Ubida. He said: Sa'd, haven't you heard what Abu Hubab (meaning 'Abdullah bin Ubayy) has said? He has said so and so. Sa'd said: Messenger of Allah, forgive and pardon. God has granted you a sublime position, (but so far as he is concerned) the people of this settlement had-decided to make him their king by making him wear a crown and a turban (in token thereof), but God has circumvented this by the truth He has granted you. This has made him jealous and his jealousy (must have) prompted the behaviour that you have witnessed. So, the Holy Prophet (ﷺ) (may peace upon him) forgave him.
Hadith 1798
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا حُجَيْنٌ يَعْنِي ابْنَ الْمُثَنَّى ، حَدَّثَنَا لَيْثٌ ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ فِي هَذَا الْإِسْنَادِ بِمِثْلِهِ ، وَزَادَ وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللَّهِ .
A similar tradition has been narrated through a different chain of transmitters by Ibn Shihab with the addition of the words: "Before'Abdullah (b. Ubayy) became a Muslim."
Hadith 1802
وحَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ وَنَسَبَهُ غَيْرُ ابْنِ وَهْبٍ ، فَقَالَ ابْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ : أَنَّ سَلَمَةَ بْنَ الْأَكْوَعِ ، قَالَ : " لَمَّا كَانَ يَوْمُ خَيْبَرَ قَاتَلَ أَخِي قِتَالًا شَدِيدًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَارْتَدَّ عَلَيْهِ سَيْفُهُ فَقَتَلَهُ ، فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ ، وَشَكُّوا فِيهِ رَجُلٌ مَاتَ فِي سِلَاحِهِ وَشَكُّوا فِي بَعْضِ أَمْرِهِ ، قَالَ سَلَمَةُ : فَقَفَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ خَيْبَرَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، ائْذَنْ لِي أَنْ أَرْجُزَ لَكَ ، فَأَذِنَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ : أَعْلَمُ مَا تَقُولُ ، قَالَ : فَقُلْتُ : وَاللَّهِ لَوْلَا اللَّهُ مَا اهْتَدَيْنَا ، وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : صَدَقْتَ ، وَأَنْزِلَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا وَالْمُشْرِكُونَ قَدْ بَغَوْا عَلَيْنَا ، قَالَ : فَلَمَّا قَضَيْتُ رَجَزِي ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَالَ هَذَا ؟ ، قُلْتُ : قَالَهُ أَخِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَرْحَمُهُ اللَّهُ ، قَالَ : فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنَّ نَاسًا لَيَهَابُونَ الصَّلَاةَ عَلَيْهِ يَقُولُونَ رَجُلٌ مَاتَ بِسِلَاحِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَاتَ جَاهِدًا مُجَاهِدًا " ، قَالَ ابْنُ شِهَابٍ : ثُمَّ سَأَلْتُ ابْنًا لِسَلَمَةَ بنِ الأَكْوَعِ ، فَحَدَثَنيِ عَنْ أَبِيهِ مِثْلَ ذَلِكَ غَيْرَ أَنَّهُ ، قَالَ : حِينَ قُلُتُ إِنَّ نَاسًا يَهَابُونَ الصَّلاةَ عَلَيْهِ ، فَقَالَ رَسُولُ الله صَلَّى الله عَلَيْهِ وَسَلَّمِ : " كَذَبُوا مَاتَ جَاهِدًا مُجَاهِدًا فَلَهُ أَجْرُهُ مَرَتَيْنِ " وَأَشَارَ بِإصبَعَيهِ .
It has been reported on the authority of Salama bin Akwa' who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah (ﷺ) . His sword rebounded and killed him. The Companions of the Messenger of Allah (ﷺ) talked about his death and doubted (whether it was martyrdom). (They said): (He is) a man killed by his own weapon, and expressed doubt about his affair. Salama said: When the Messenger of Allah (ﷺ) returned from Khaibar, I said: Messenger of Allah, permit me that I may recite to you some rajaz verses. The Messenger of Allah (ﷺ) permitted him. 'Umar bin Khattab said: I know what you will recite. I recited: By God, if God had guided us not, We would have neither been guided aright nor practised charity, Nor offered prayers. The Messenger of Allah (ﷺ) said: What you have said is true, 'I (continued): And descend on us peace and tranquillity And keep us steadfast if we encounter (with our enemies) And the polytheists have rebelled against us. When I finished my rajaz, the Messenger of Allah (ﷺ) said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah (ﷺ) said: May God show mercy to him! I said: By God, some people are reluctant to invoke God's mercy on him (because) they say he is a man who died by his own sword. (Hearing this) the Messenger of Allah (ﷺ) said: He died as God's devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama bin Akwa' about (the death of 'Amir). He related to me a similar tradition except that he said: When I said some people were reluctant invoke God's blessings on him, the Messenger of Allah (ﷺ) said: They lied. ('Amir) died as God's devotee and warrior (in the cause of Allah). For him there is a double reward, and he pointed out this by putting his two fingers together.
Hadith 1823
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، وَابْنُ أَبِي عُمَرَ ، وَمُحَمَّدُ بْنُ رَافِعٍ ، وَعَبْدُ بْنُ حميد وألفاظهم متقاربة ، قَالَ إِسْحَاقُ : أَخْبَرَنَا ، وقَالَ الْآخَرَانِ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، أَخْبَرَنِي سَالِمٌ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " دَخَلْتُ عَلَى حَفْصَةَ ، فَقَالَتْ : أَعَلِمْتَ أَنَّ أَبَاكَ غَيْرُ مُسْتَخْلِفٍ ، قَالَ : قُلْتُ : مَا كَانَ لِيَفْعَلَ ، قَالَتْ : إِنَّهُ فَاعِلٌ ، قَالَ : فَحَلَفْتُ أَنِّي أُكَلِّمُهُ فِي ذَلِكَ ، فَسَكَتُّ حَتَّى غَدَوْتُ وَلَمْ أُكَلِّمْهُ ، قَالَ : فَكُنْتُ كَأَنَّمَا أَحْمِلُ بِيَمِينِي جَبَلًا حَتَّى رَجَعْتُ ، فَدَخَلْتُ عَلَيْهِ ، فَسَأَلَنِي عَنْ وَأَنَا أُخْبِرُهُ حَالِ النَّاسِ ، قَالَ : ثُمَّ قُلْتُ لَهُ : إِنِّي سَمِعْتُ النَّاسَ ، يَقُولُونَ مَقَالَةً ، فَآلَيْتُ أَنْ أَقُولَهَا لَكَ زَعَمُوا أَنَّكَ غَيْرُ مُسْتَخْلِفٍ ، وَإِنَّهُ لَوْ كَانَ لَكَ رَاعِي إِبِلٍ أَوْ رَاعِي غَنَمٍ ثُمَّ جَاءَكَ وَتَرَكَهَا رَأَيْتَ أَنْ قَدْ ضَيَّعَ ، فَرِعَايَةُ النَّاسِ أَشَدُّ ، قَالَ : فَوَافَقَهُ قَوْلِي ، فَوَضَعَ رَأْسَهُ سَاعَةً ثُمَّ رَفَعَهُ إِلَيَّ ، فَقَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ يَحْفَظُ دِينَهُ ، وَإِنِّي لَئِنْ لَا أَسْتَخْلِفْ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسْتَخْلِفْ ، وَإِنْ أَسْتَخْلِفْ فَإِنَّ أَبَا بَكْرٍ قَدِ اسْتَخْلَفَ ، قَالَ : فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ ذَكَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَبَا بَكْرٍ ، فَعَلِمْتُ أَنَّهُ لَمْ يَكُنْ لِيَعْدِلَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَحَدًا وَأَنَّهُ غَيْرُ مُسْتَخْلِفٍ " .
It has been reported on the authority of Ibn 'Umar who said: I entered the apartment of (my sister) Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He won't do that (i. e. he would nominate). She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning, still I did not talk to him, and I felt as if I were carryint, a mountain on my right hand. At last I came to him and entered his apartment. (Seeing me) he began to ask me about the condition of the people, and I informed him (about them). Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle, you will (certainly) think that the cattle are lost. To look after the people is more serious and grave. (The dying Caliph) was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor (I have a precedent before me), for the Messenger of Allah (ﷺ) did not nominate his successor. And if I nominate one (I have a precedent), for Abu Bakr (RA) did nominate. The narrator ( Ibn 'Umar (RA) ) said: By God. when he mentioned the Messenger of Allah (ﷺ) and Abu Bakr, I (at once) understood that he would not place anyone at a par with the Messenger of Allah (ﷺ) and would not nominate anyone.
Hadith 1829
وحَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، وَيَحْيَى بْنُ أَيُّوبَ ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، وَابْنُ حُجْرٍ كُلُّهُمْ ، عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ بِمَعْنَى حَدِيثِ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، وَزَادَ فِي حَدِيثِ الزُّهْرِيِّ ، قَالَ : وَحَسِبْتُ أَنَّهُ قَدْ قَالَ الرَّجُلُ رَاعٍ فِي مَالِ أَبِيهِ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ ،
Yahya ibn Yahya, Yahya ibn Ayyub, Qutaybah ibn Sa'id, and Ibn Hujr all narrated to us from Isma'il ibn Ja'far, from Abdullah ibn Dinar, from Ibn Umar, who said: The Messenger of Allah, peace and blessings be upon him, said...
And Harmalah ibn Yahya narrated to me, Ibn Wahb informed us, Yunus informed me, from Ibn Shihab, from Salim ibn Abdullah, from his father, who said: I heard the Messenger of Allah, peace and blessings be upon him, say with the meaning of the hadith of Nafi', from Ibn Umar, and he added in the hadith of Az-Zuhri, he said: And I think that he said: "The man is a shepherd over his father's wealth and is responsible for his flock."
And Harmalah ibn Yahya narrated to me, Ibn Wahb informed us, Yunus informed me, from Ibn Shihab, from Salim ibn Abdullah, from his father, who said: I heard the Messenger of Allah, peace and blessings be upon him, say with the meaning of the hadith of Nafi', from Ibn Umar, and he added in the hadith of Az-Zuhri, he said: And I think that he said: "The man is a shepherd over his father's wealth and is responsible for his flock."
Hadith 1832
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَمْرٌو النَّاقِدُ ، وَابْنُ أَبِي عُمَرَ وَاللَّفْظُ لِأَبِي بَكْرٍ ، قَالُوا ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ، قَالَ : " اسْتَعْمَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنَ الْأَسْدِ ، يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ ، قَالَ عَمْرٌو ، وَابْنُ أَبِي عُمَرَ : عَلَى الصَّدَقَةِ ، فَلَمَّا قَدِمَ ، قَالَ : هَذَا لَكُمْ وَهَذَا لِي أُهْدِيَ لِي ، قَالَ : فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ، وَقَالَ : مَا بَالُ عَامِلٍ أَبْعَثُهُ ، فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي ، أَفَلَا قَعَدَ فِي بَيْتِ أَبِيهِ أَوْ فِي بَيْتِ أُمِّهِ حَتَّى يَنْظُرَ أَيُهْدَى إِلَيْهِ أَمْ لَا ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَنَالُ أَحَدٌ مِنْكُمْ مِنْهَا شَيْئًا ، إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ بَعِيرٌ لَهُ رُغَاءٌ أَوْ بَقَرَةٌ لَهَا خُوَارٌ أَوْ شَاةٌ تَيْعِرُ ، ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَتَيْ إِبْطَيْهِ ، ثُمَّ قَالَ : اللَّهُمَّ هَلْ بَلَّغْتُ ؟ مَرَّتَيْنِ " ،
It has been narrated on the authority of Abu Humaid as-Sa'idi who said: The Messenger of Allah (ﷺ) appointed a man from the Asad tribe who was called Ibn Lutbiyya in charge of Sadaqa (i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned (with the collictions), he said: This is for you and (this is mine as) it was presented to me as a gift. The narrator said: The Messenger of Allah (ﷺ) (may peace be upod him) stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who (comes and) says: This is for you and this has been presented to me as a gift? Why didn't he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad, any one of you will not take anything from it but will bring it on the Day of Judgment, carrying on his neck a camel that will be growling, or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God, I have conveyed (Thy Commandments).
Hadith 1832
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، وَعَبْدُ بْنُ حميد ، قَالَا : أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ، قَالَ : اسْتَعْمَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ اللُّتْبِيَّةِ رَجُلًا مِنَ الْأَزْدِ عَلَى الصَّدَقَةِ ، فَجَاءَ بِالْمَالِ ، فَدَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : هَذَا مَالُكُمْ وَهَذِهِ هَدِيَّةٌ أُهْدِيَتْ لِي ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفَلَا قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ فَتَنْظُرَ أَيُهْدَى إِلَيْكَ أَمْ لَا " ، ثُمَّ قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ سُفْيَانَ .
It has been reported on the authority of Abu Humaid as-Sa'idi who said: The Holy Prophet (ﷺ) appointed Ibn Lutbiyya, a man from the Azd tribe, in charge of Sadaqa (authorising him to receive gifts from the people on behalf of the State). He came with the collectio, gave it to the Holy Prophet (ﷺ) . and said: This wealth is for you and this is a gift presented to me. The Holy Prophet (ﷺ) said to him: Why didn't you remain in the house of your father and your mother to see whether gifts were presented to you or not. Then he stood up to deliver a sermon. Here follows the tradition like the tradition of Sufyan.
Hadith 1835
وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَهُ قَالَ : حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ ، وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ ، وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي ، وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي " ،
It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me, and whoso disobeys my commander disobeys me.
Hadith 1835
وحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ ، حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ زِيَادٍ ، عَنْ ابْنِ شِهَابٍ ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ : أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ سَوَاءً ،
This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.
Hadith 1865
وحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلَّادٍ الْبَاهِلِيُّ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّ ، حَدَّثَنِي ابْنُ شِهَابٍ الزُّهْرِيِّ ، حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ ، أَنَّهُ حَدَّثَهُمْ ، قَالَ : حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْهِجْرَةِ ، فَقَالَ : " وَيْحَكَ ، إِنَّ شَأْنَ الْهِجْرَةِ لَشَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ ؟ ، قَالَ : نَعَمْ ، قَالَ : " فَهَلْ تُؤْتِي صَدَقَتَهَا ؟ ، قَالَ : نَعَمْ ، قَالَ : فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ ، فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا " ،
It has been narrated on the authority of Abu Sa'id al-Khudari that a Bedouin asked the Messenger of Allah (ﷺ) about Migration. He replied: Do you talk of Hijra? The affair of Hijra is very difficult. But have you got camels? The bedouin said: Yes. He asked: Do you pay the poor-rate payable on their account? He replied: Yes. He (the Holy Prophet) said: Go on doing good deeds (across the seas), for surely God will not leave any of your deeds unrewarded.
Hadith 1866
حَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ ، قَالَ : قَالَ ابْنُ شِهَابٍ : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : كَانَتِ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُمْتَحَنَّ بِقَوْلِ اللَّهِ عَزَّ وَجَلَّ يَأَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلا يَسْرِقْنَ وَلا يَزْنِينَ سورة الممتحنة آية 12 ، إِلَى آخِرِ الْآيَةِ ، قَالَتْ عَائِشَةُ : فَمَنْ أَقَرَّ بِهَذَا مِنَ الْمُؤْمِنَاتِ فَقَدْ أَقَرَّ بِالْمِحْنَةِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ ، قَالَ لَهُنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ " ، وَلَا وَاللَّهِ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَ امْرَأَةٍ قَطُّ غَيْرَ أَنَّهُ يُبَايِعُهُنَّ بِالْكَلَامِ ، قَالَتْ عَائِشَةُ : وَاللَّهِ مَا أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى النِّسَاءِ قَطُّ إِلَّا بِمَا أَمَرَهُ اللَّهُ تَعَالَى ، وَمَا مَسَّتْ كَفُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَفَّ امْرَأَةٍ قَطُّ ، وَكَانَ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ قَدْ بَايَعْتُكُنَّ كَلَامًا .
It has been narrated on the authority of 'A'isha, the wife of the Holy Prophet (ﷺ) . She said: When the believing women migrated (to Madinah) and came to the Messenger of Allah (ﷺ) , they would be tested in accordance with the following words of Allah. the Almighty and Exalted:" O Prophet, when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God, that they will not steal. that, they will not commit adultery..." to the end of the verse (lx. 62). Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had (formally) declared their resolve to do so, the Messenger of Allah (ﷺ) would say to them: You may go. I have confirmed your fealty. By God, the hand of the Messenger of Allah (ﷺ) never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God, the Messenger of Allah (ﷺ) never took any vow from women except that which God had ordered him to take, and his palm never touched the palm of a woman. When he had taken their vow, he would tell them that he had taken the oath from them orally.
Hadith 1866
وحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ ، وَأَبُو الطَّاهِرِ ، قَالَ أَبُو الطَّاهِرِ : أَخْبَرَنَا ، وقَالَ هَارُونُ حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي مَالِكٌ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ عَنْ بَيْعَةِ النِّسَاءِ ، قَالَتْ : " مَا مَسَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ امْرَأَةً قَطُّ ، إِلَّا أَنْ يَأْخُذَ عَلَيْهَا ، فَإِذَا أَخَذَ عَلَيْهَا فَأَعْطَتْهُ ، قَالَ : " اذْهَبِي فَقَدْ بَايَعْتُكِ " .
It has been narrated on the authority of 'Urwa that 'A'isha described to him the way the Holy Prophet (ﷺ) took the oath of fealty from women. She said: The Messenger of Allah (ﷺ) never touched a woman with his hand. He would only take a vow from her and when he had taken the (verbal) vow, he would say: You may go. I have accepted your fealty.
Hadith 1888
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنَا يَحْيَي بْنُ حَمْزَةَ ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ ، عَنْ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَيُّ النَّاسِ أَفْضَلُ ؟ ، فَقَالَ : " رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِمَالِهِ وَنَفْسِهِ " ، قَالَ : ثُمَّ مَنْ ؟ ، قَالَ : " مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ اللَّهَ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
It has been narrated on the authority of Abu Sa'id Khudri that a man came to the Holy Prophet (ﷺ) and said: Who is the best of men? He replied: A man who fights in the way of Allah spending his wealth and staking his life. The man then asked: Who is next to him (in excellence)? He said: Next to him is a believer who lives in a mountain gorge worshipping hid Lord and sparing men from his mischief.
Hadith 1888
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : قَالَ رَجُلٌ : أَيُّ النَّاسِ أَفْضَلُ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : " مُؤْمِنٌ يُجَاهِدُ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ " ، قَالَ : ثُمَّ مَنْ ؟ ، قَالَ : " ثُمَّ رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said: A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief.
Hadith 1888
وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ ابْنِ شِهَابٍ بِهَذَا الْإِسْنَادِ ، فَقَالَ : وَرَجُلٌ فِي شِعْبٍ وَلَمْ يَقُلْ ثُمَّ رَجُلٌ .
A version of the tradition narrated on the authority of Ibn Shihab has a little differently worded ending. i. e." A man in a mountain valley." but did not mention" next to him a man who...."
Hadith 1932
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ ، وَابْنُ أَبِي عُمَرَ ، قَالَ إِسْحَاقُ : أَخْبَرَنَا ، وقَالَ الْآخَرَانِ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي إِدْرِيسَ ، عَنْ أَبِي ثَعْلَبَةَ ، قَالَ : " نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ " ، زَادَ إِسْحَاقُ ، وَابْنُ أَبِي عُمَر َ ، فِي حَدِيثِهِمَا ، قَالَ الزُّهْرِيُّ : وَلَمْ نَسْمَعْ بِهَذَا حَتَّى قَدِمْنَا الشَّامَ .
Abu Tha'laba reported that Allah's Apostle (ﷺ) (may peace be upon prohibited the eating of every fanged beast of prey. Zuhri added: We did not hear of it until we came to Syria.
Hadith 1932
وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ ، يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ " ، قَالَ ابْنُ شِهَابٍ : وَلَمْ أَسْمَعْ ذَلِكَ مِنْ عُلَمَائِنَا بِالْحِجَازِ ، حَتَّى حَدَّثَنِي أَبُو إِدْرِيسَ وَكَانَ مِنْ فُقَهَاءِ أَهْلِ الشَّامِ .
Abu Tha'laba al-Khushani reported that Allah's Messenger (ﷺ) prohibited the eating of all fanged beasts. Ibn Shihab said: I did not hear of this from our 'Ulama' in the Hijaz, until Abu Idris narrated that to me and he was one of the jurists of Syria.
Hadith 1932
وحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنَا عَمْرٌو يَعْنِي ابْنَ الْحَارِثِ ، أَنَّ ابْنَ شِهَابٍ ، حَدَّثَهُ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ " .
Abu Tha'laba al-Khushani reported Allah's Messenger (ﷺ) having prohibited the eating of all fanged beasts of prey. This hadith has been narrated through another chain of transmitters, but with a slight variation of words.
Hadith 1932
وحَدَّثَنِيهِ أَبُو الطَّاهِرِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ ، وَابْنُ أَبِي ذِئْبٍ ، وَعَمْرُو بْنُ الْحَارِثِ ، وَيُونُسُ بْنُ يَزِيدَ وَغَيْرُهُمْ . ح وحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ ، وَعَبْدُ بْنُ حُمَيْدٍ ، عَنْ عَبْدِ الرَّزَّاقِ ، عَنْ مَعْمَر . ٍ ح وحَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، أَخْبَرَنَا يُوسُفُ بْنُ الْمَاجِشُونِ . ح وحَدَّثَنَا الْحُلْوَانِيُّ ، وَعَبْدُ بْنُ حُمَيْدٍ ، عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ كُلُّهُمْ ، عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ مِثْلَ حَدِيثِ يُونُسَ ، وَعَمْرٍ وَكُلُّهُمْ ذَكَرَ الْأَكْلَ ، إِلَّا صَالِحًا ، وَيُوسُفَ ، فَإِنَّ حَدِيثَهُمَا نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The eating of all fanged beasts of prey is unlawful. This hadith has been narrated through another chain of transmitters.
Hadith 1407
حَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، قَالَ : قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عَبْدِ اللَّهِ ، وَالْحَسَنِ ابْنَيْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ أَبِيهِمَا ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ " .
' Ali Ibn Abi Talib (RA) reported that Allah's Messenger (ﷺ) forbade on the Day of Khaibar temporary marriage (Muta') with women and the eating of the flesh of domestic asses.
Hadith 1407
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَابْنُ نُمَيْرٍ ، وَزُهَيْرُ بْنُ حَرْبٍ ، قَالُوا : حَدَّثَنَا سُفْيَانُ . ح وحَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا عُبَيْدُ اللَّهِ . ح وحَدَّثَنِي أَبُو الطَّاهِرِ ، وَحَرْمَلَةُ ، قَالَا : أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ح وحَدَّثَنَا إِسْحَاقُ ، وَعَبْدُ بْنُ حُمَيْدٍ ، قَالَا : أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ كُلُّهُمْ ، عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ ، وَفِي حَدِيثِ يُونُسَ ، وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ .
This hadith has been narrated on the authority of Zuhri through a different chain of transmitters with a slight variation of wording.
Hadith 1936
وحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ ، وَعَبْدُ بْنُ حُمَيْدٍ كِلَاهُمَا ، عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنْ ابْنِ شِهَابٍ ، أَنَّ أَبَا إِدْرِيسَ أَخْبَرَهُ : أَنَّ أَبَا ثَعْلَبَةَ ، قَالَ : " حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لُحُومَ الْحُمُرِ الْأَهْلِيَّةِ " .
Abu Tha'laba reported that Allah's Messenger (ﷺ) prohibited (the eating) of the flesh of domestic asses.
Hadith 1945
حَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ : دَخَلْتُ أَنَا وَخَالِدُ بْنُ الْوَلِيد مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْتَ مَيْمُونَةَ ، فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ ، فَقَالَ : بَعْضُ النِّسْوَةِ اللَّاتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا يُرِيدُ أَنْ يَأْكُلَ ، فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ ، فَقُلْتُ : أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : " لَا ، وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ " ، قَالَ خَالِدٌ : فَاجْتَرَرْتُهُ فَأَكَلْتُهُ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْظُرُ .
'Abdullah bin 'Abbas reported: I and Khalid bin Walid went to the apartment of Maimuna along with Allah's Messenger (ﷺ) , and there was presented to him a roasted lizard. Allah's Messenger (ﷺ) stretched his hand towards It, whereupon some of the women who had been in the house of Maimuna said: Inform Allah's Messenger (ﷺ) what he intends to eat. Allah's Messenger (ﷺ) lifted his hand. I said: Messenger of Allah, Is it forbidden? He said: No. It is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, while, Allah's Messenger (ﷺ) was looking (at me).
Hadith 1946
وحَدَّثَنِي أَبُو الطَّاهِرِ ، وَحَرْمَلَةُ جميعا ، عَنْ ابْنِ وَهْبٍ ، قَالَ حَرْمَلَةُ : أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيِّ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ ، أَنَّ خَالِدَ بْنَ الْوَلِيدِ الَّذِي يُقَالُ لَهُ سَيْفُ اللَّهِ ، أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ ، فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ ، فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَكَانَ قَلَّمَا يُقَدَّمُ إِلَيْهِ طَعَامٌ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ ، فَأَهْوَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ إِلَى الضَّبِّ ، فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ : أَخْبِرْنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَدَّمْتُنَّ لَهُ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللَّهِ ، فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ ، فَقَالَ خَالِدُ بْنُ الْوَلِيدِ : أَحَرَامٌ الضَّبُّ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : " لَا ، وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ " ، قَالَ خَالِدٌ : فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ يَنْظُرُ فَلَمْ يَنْهَنِي .
'Abdullah bin 'Abbas reported that Khalid bin Walid who is called the Sword of Allah had informed him that he visited Maimuna, the wife of Allah's Apostle (ﷺ) , in the company of Allah's Messenger (ﷺ) , and she was the sister of his mother (that of Khalid) and that of ' Ibn Abbas (RA) , and he found with her a roasted lizard which her sister Hufaida the daughter of al-Harith had brought from Najd, and she presented that lizard to Allah's Messenger (ﷺ) . It was rare that some food was presented to the Holy Prophet (ﷺ) and it was not mentioned or named. While Allah's Messenger (ﷺ) was about to stretch forth his hand towards the lizard, a woman from amongst the women present there informed the Messenger of Allah (ﷺ) what they had presented to him. They said: Messenger of Allah, it is a lizard. Allah's Messenger (ﷺ) withdrew his hand, whereupon Khalid bin Walid said: Messenger of Allah, is a lizard forbidden? Thereupon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Allah's Messenger (ﷺ) was looking at me and he did not forbid (me to eat it).
Hadith 1946
وحَدَّثَنِي أَبُو بَكْرِ بْنُ النَّضْرِ ، وَعَبْدُ بْنُ حُمَيْدٍ ، قَالَ عَبْدٌ : أَخْبَرَنِي ، وقَالَ أَبُو بَكْر ٍ : حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحِ بْنِ كَيْسَانَ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّهُ أَخْبَرَهُ أَنَّ خَالِدَ بْنَ الْوَلِيدِ ، أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَيْمُونَةَ بِنْتِ الْحَارِث وَهِيَ خَالَتُهُ ، فَقُدِّمَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَحْمُ ضَبٍّ جَاءَتْ بِهِ أُمُّ حُفَيْدٍ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ ، وَكَانَتْ تَحْتَ رَجُلٍ مِنْ بَنِي جَعْفَرٍ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْكُلُ شَيْئًا حَتَّى يَعْلَمَ مَا هُوَ ، ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ يُونُسَ وَزَادَ فِي آخِرِ الْحَدِيثِ وَحَدَّثَهُ ابْنُ الْأَصَمِّ عَنْ مَيْمُونَةَ وَكَانَ فِي حَجْرِهَا .
Khalid bin Walid reported that he visited Maimuna daughter of al-Harith with the Messenger of Allah (ﷺ) , and she was the sister of his mother. She presented to Allah's Messenger (ﷺ) the flesh of a lizard which Umm Hufaid daughter of al-Harith had brought from Najd, and she had been married to a person belonging to Banu Ja'far. It was the habit of Allah's Messenger (ﷺ) not to eat anything until he knew what that was. The rest of the hadith is the same but with this (addition): "Ibn al-Asamm narrated it from Maimuna and he was under her care."
Hadith 1945
وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي بَيْتِ مَيْمُونَةَ بِضَبَّيْنِ مَشْوِيَّيْنِ بِمِثْلِ حَدِيثِهِمْ وَلَمْ يَذْكُرْ يَزِيدَ بْنَ الْأَصَمِّ عَنْ مَيْمُونَةَ .
Ibn 'Abbas reported: While we were in the house of Maimuna there were brought to Allah's Messenger two roasted lizards. Here no mention is made of al-'Asamm narrating from Maimuna.
Hadith 1969
حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا الزُّهْرِيُّ ، عَنْ أَبِي عُبَيْدٍ ، قَالَ : شَهِدْتُ الْعِيدَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ، وَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَانَا أَنْ نَأْكُلَ مِنْ لُحُومِ نُسُكِنَا بَعْدَ ثَلَاثٍ " .
Abu Ubaid reported: I was with ' Ali Ibn Abi Talib (RA) on the occasion of the 'Id day. He started with the 'Id prayer before delivering the sermon, and said: Allah's Messenger (ﷺ) forbade us to eat the flesh of our sacrificial animals beyond three days.
Hadith 1969
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي أَبُو عُبَيْدٍ مَوْلَى ابْنِ أَزْهَرَ ، أَنَّهُ شَهِدَ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : ثُمَّ صَلَّيْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ ، قَالَ : فَصَلَّى لَنَا قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ النَّاسَ ، فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَدْ نَهَاكُمْ أَنْ تَأْكُلُوا لُحُومَ نُسُكِكُمْ فَوْقَ ثَلَاثِ لَيَالٍ فَلَا تَأْكُلُوا " .
Abu 'Ubaid, the freed slave of Ibn Azhar, reported that he said 'Id (prayer) with Umar bin al-Khattab, and then said the 'Id (prayer) with 'Ali bin Abu Talib. He (the narrator further) reported: He led us in prayer before delivering the sermon and then addressed the people saying: Allah's Messenger (ﷺ) has forbidden you to eat the flesh of your sacrificial animals beyond three nights, so do not eat that.
Hadith 1970
وحَدَّثَنَا ابْنُ أَبِي عُمَرَ ، وَعَبْدُ بْنُ حميد ، قَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا وَقَالَ عَبد : أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ تُؤْكَلَ لُحُومُ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ " ، قَالَ سَالِمٌ : فَكَانَ ابْنُ عُمَرَ لَا يَأْكُلُ لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ ، وَقَالَ ابْنُ أَبِي عُمَرَ : بَعْدَ ثَلَاثٍ .
Ibn 'Umar reported that Allah's Messenger (ﷺ) forbade that the flesh of sacrificial animals be eaten beyond three (days) Salim (son of Ibn 'Umar (RA) ) said: Ibn 'Umar did not eat the flesh of the sacrificial animals beyond three (days). Ibn Abu 'Umar said:" Beyond three days."
Hadith 1976
حَدَّثَنَا يَحْيَي بْنُ يَحْيَي التَّمِيمِيُّ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَمْرٌو النَّاقِد ُ ، وَزُهَيْرُ بْنُ حَرْبٍ ، قَالَ يَحْيَي : أَخْبَرَنَا ، وقَالَ الْآخَرُونَ : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ ، وَعَبْدُ بْنُ حُمَيْدٍ ، قَالَ عَبْدٌ : أَخْبَرَنَا وقَالَ ابْنُ رَافِعٍ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ ابْنِ الْمُسَيَّبِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا فَرَعَ وَلَا عَتِيرَةَ " زَادَ ابْنُ رَافِعٍ فِي رِوَايَتِهِ وَالْفَرَعُ أَوَّلُ النِّتَاجِ كَانَ يُنْتَجُ لَهُمْ فَيَذْبَحُونَهُ .
Yahya ibn Yahya al-Tamimi, Abu Bakr ibn Abi Shaybah, Amr al-Naqid, and Zuhayr ibn Harb narrated to us. Yahya said: He informed us, and the others said: He narrated to us from Sufyan ibn Uyaynah, from al-Zuhri, from Sa'id, from Abu Hurayrah, from the Prophet, peace and blessings be upon him.
And Muhammad ibn Rafi' and Abd ibn Humayd narrated to me. Abd said: He informed us, and Ibn Rafi' said: He narrated to us from Abd al-Razzaq, who informed us from Ma'mar, from al-Zuhri, from Ibn al-Musayyab, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: "There is no fara' and no 'atira." Ibn Rafi' added in his narration: "And the fara' is the first offspring born to them, which they used to slaughter."
And Muhammad ibn Rafi' and Abd ibn Humayd narrated to me. Abd said: He informed us, and Ibn Rafi' said: He narrated to us from Abd al-Razzaq, who informed us from Ma'mar, from al-Zuhri, from Ibn al-Musayyab, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: "There is no fara' and no 'atira." Ibn Rafi' added in his narration: "And the fara' is the first offspring born to them, which they used to slaughter."
Hadith 1979
حَدَّثَنَا يَحْيَي بْنُ يَحْيَي التَّمِيمِيُّ ، أَخْبَرَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، عَنْ ابْنِ جُرَيْجٍ ، حَدَّثَنِي ابْنُ شِهَابٍ ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ ، عَنْ أَبِيهِ حُسَيْنِ بْنِ عَلِيٍّ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، قَالَ : " أَصَبْتُ شَارِفًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَغْنَمٍ يَوْمَ بَدْرٍ ، وَأَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَارِفًا أُخْرَى ، فَأَنَخْتُهُمَا يَوْمًا عِنْدَ بَابِ رَجُلٍ مِنْ الْأَنْصَارِ وَأَنَا أُرِيدُ أَنْ أَحْمِلَ عَلَيْهِمَا إِذْخِرًا لِأَبِيعَهُ وَمَعِي صَائِغٌ مِنْ بَنِي قَيْنُقَاعَ ، فَأَسْتَعِينَ بِهِ عَلَى وَلِيمَةِ فَاطِمَةَ ، وَحَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ يَشْرَبُ فِي ذَلِكَ الْبَيْتِ مَعَهُ قَيْنَةٌ تُغَنِّيهِ ، فَقَالَتْ : أَلَا يَا حَمْزُ لِلشُّرُفِ النِّوَاءِ ، فَثَارَ إِلَيْهِمَا حَمْزَةُ بِالسَّيْفِ ، فَجَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا ثُمَّ أَخَذَ مِنْ أَكْبَادِهِمَا ، قُلْتُ لِابْنِ شِهَابٍ : وَمِنَ السَّنَامِ ؟ ، قَالَ : قَدْ جَبَّ أَسْنِمَتَهُمَا فَذَهَبَ بِهَا ، قَالَ ابْنُ شِهَابٍ : قَالَ عَلِيٌّ : فَنَظَرْتُ إِلَى مَنْظَرٍ أَفْظَعَنِي ، فَأَتَيْتُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ ، فَأَخْبَرْتُهُ الْخَبَرَ ، فَخَرَجَ وَمَعَهُ زَيْدٌ ، وَانْطَلَقْتُ مَعَهُ ، فَدَخَلَ عَلَى حَمْزَةَ فَتَغَيَّظَ عَلَيْهِ ، فَرَفَعَ حَمْزَةُ بَصَرَهُ ، فَقَالَ : هَلْ أَنْتُمْ إِلَّا عَبِيدٌ لِآبَائِي ، فَرَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَهْقِرُ حَتَّى خَرَجَ عَنْهُمْ " .
'Ali bin Abu Talib reported; There fell to my lot along with Allah's Messenger (ﷺ) an old she-camel from the spoils of Badr. Allah's Messenger (ﷺ) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza bin 'Abdul Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said: Hamza, get up for slaughtering the fat she-camels. Hamza attacked them with the sword and cut off their humps and ripped their haunches, and then took out their livers. I said to Ibn Shihab: Did he take out anything from the hump? He said: He cut off the humps altogether. Ibn Shihab reported 'Ali having said: I saw this (horrible) sight and it shocked me, and I came to Allah's Apostle (ﷺ) and there was Zaid bin Haritha with him and communicated to him this news. He came in the company of Zaid and I also went along with him and he went to Hamza and he expressed anger with him. Hamza raised his eyes and said: Are you (not) but the servants of my father? Allah's Messenger (ﷺ) turned back on his heels (on hearing this) until he went away from them.
Hadith 1979
وحَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ ، أَخْبَرَنَا سَعِيدُ بْنُ كَثِيرِ بْنِ عُفَيْرٍ أَبُو عُثْمَانَ الْمِصْرِيُّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ عَلِيٍّ ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ أَخْبَرَهُ ، أَنَّ عَلِيًّا ، قَالَ : " كَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنَ الْمَغْنَمِ يَوْمَ بَدْرٍ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَانِي شَارِفًا مِنَ الْخُمُسِ يَوْمَئِذٍ ، فَلَمَّا أَرَدْتُ أَنْ أَبْتَنِيَ بِفَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاعَدْتُ رَجُلًا صَوَّاغًا مِنْ بَنِي قَيْنُقَاعَ يَرْتَحِلُ مَعِيَ ، فَنَأْتِي بِإِذْخِرٍ أَرَدْتُ أَنْ أَبِيعَهُ مِنَ الصَّوَّاغِينَ ، فَأَسْتَعِينَ بِهِ فِي وَلِيمَةِ عُرْسِي ، فَبَيْنَا أَنَا أَجْمَعُ لِشَارِفَيَّ مَتَاعًا مِنَ الْأَقْتَابِ وَالْغَرَائِرِ وَالْحِبَالِ وَشَارِفَايَ مُنَاخَانِ إِلَى جَنْبِ حُجْرَةِ رَجُلٍ مِنْ الْأَنْصَارِ وَجَمَعْتُ حِينَ جَمَعْتُ مَا جَمَعْتُ ، فَإِذَا شَارِفَايَ قَدِ اجْتُبَّتْ أَسْنِمَتُهُمَا وَبُقِرَتْ خَوَاصِرُهُمَا وَأُخِذَ مِنْ أَكْبَادِهِمَا ، فَلَمْ أَمْلِكْ عَيْنَيَّ حِينَ رَأَيْتُ ذَلِكَ الْمَنْظَرَ مِنْهُمَا ، قُلْتُ : مَنْ فَعَلَ هَذَا ؟ ، قَالُوا : فَعَلَهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَهُوَ فِي هَذَا الْبَيْتِ فِي شَرْبٍ مِنْ الْأَنْصَارِ غَنَّتْهُ قَيْنَةٌ وَأَصْحَابَهُ ، فَقَالَتْ فِي غِنَائِهَا : أَلَا يَا حَمْزُ لِلشُّرُفِ النِّوَاءِ ؟ ، فَقَامَ حَمْزَةُ بِالسَّيْفِ فَاجْتَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا ، فَأَخَذَ مِنْ أَكْبَادِهِمَا ، فَقَالَ عَلِيٌّ : فَانْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ ، قَالَ : فَعَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَجْهِيَ الَّذِي لَقِيتُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا لَكَ ؟ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، وَاللَّهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ عَدَا حَمْزَةُ عَلَى نَاقَتَيَّ فَاجْتَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا وَهَهُوَ ذَا فِي بَيْتٍ مَعَهُ شَرْبٌ ، قَالَ فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرِدَائِهِ فَارْتَدَاهُ ثُمَّ انْطَلَقَ يَمْشِي وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ حَتَّى جَاءَ الْبَابَ الَّذِي فِيهِ حَمْزَةُ ، فَاسْتَأْذَنَ فَأَذِنُوا لَهُ ، فَإِذَا هُمْ شَرْبٌ فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلُومُ حَمْزَةَ فِيمَا فَعَلَ ، فَإِذَا حَمْزَةُ مُحْمَرَّةٌ عَيْنَاهُ ، فَنَظَرَ حَمْزَةُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ صَعَّدَ النَّظَرَ إِلَى رُكْبَتَيْهِ ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى سُرَّتِهِ ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى وَجْهِهِ ، فَقَالَ حَمْزَةُ : وَهَلْ أَنْتُمْ إِلَّا عَبِيدٌ لِأَبِي ، فَعَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ ثَمِلٌ ، فَنَكَصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَقِبَيْهِ الْقَهْقَرَى وَخَرَجَ وَخَرَجْنَا مَعَهُ " .
Husain bin 'Ali reported 'Ali having said: There fell to my lot a she-camel out of the spoils of war on the Day of Badr, and Allah's Messenger (ﷺ) gave me (another) she-camel on that day out of the Khums (one-fifth reserved for Allah and His Messenger). When I made up my mind to consummate my marriage with Fatima, the daughter of Allah's Messenger (ﷺ) , I prevailed upon a goldsmith of the tribe of Qainuqa' to go along with me so that we might bring Idhkhir wishing to sell that to the goldsmiths and thus I should be able to arrange my wedding feast. While I was arranging the equipments, i. e. litters, sacks and ropes, my two she-camels were sitting down at the side of the apartment of a person of the Ansar. I collected (the different articles of equipment) and found to my surprise that their humps had been chopped off and their haunches had been cut off and their livers had been taken out. I could not help weeping when I saw that plight of theirs. I said: Who has done that? They said: Hamza bin 'Abdul Muttalib has done this. and he is in this house dead drunk in the company of some of the Ansar with a singing girl singing before him and his companions. She said in her song: O Hamza, get up and attack these falty she-camels. Thereupon Hamza stood up with a sword (in his hand) and cut off their humps and ripped their haunches and tore out their livers. 'Ali said: I went away until I came to Allah's Messenger (ﷺ) and there was with him Zaid bin Haritha. Allah's Messenger (ﷺ) recognised from my face what I had experienced, whereupon Allah's Messenger (ﷺ) said: What has happened to you? I said: Messenger of Allah, by Allah, I have never seen (such an unfortunate day) as this day. Hamza has committed aggression to my she-camels, and has cut off their humps. and ripped their haunches, and he is in a house in the company of some drunkards. (Hearing this) Allah's Messenger (ﷺ) sent for his mantle and, putting it on him, he proceeded, and I and Zaid bin Haritha followed him, until he came to the door (of the house) in which there was Hamza. He (the Holy Prophet) sought permission which they granted him. They were all drunk. Allah's Messenger (ﷺ) began to reprimand Hamza for what he had done. Hamza's eyes were red. He cast a glance at Allah's Messenger (ﷺ) and then looked towards his knees, and then lifted his eyes and cast a glance at his waist and then lifted his eyes and saw his face. And then Hamza said: Are you anything but the slaves of my father? Alah's Messenger (ﷺ) came to know that he was intoxicated, and he thus turned upon his heels, and came out, and we also came out along with him.
Hadith 1979
وحَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، عَنْ يُونُسَ ، عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ مِثْلَهُ .
The above hadith has been narrated likewise through another chain of transmitters.
Hadith 1992
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا لَيْثٌ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ أَخْبَرَهُ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِ " .
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) forbade the preparation of Nabidh in gourd or varnished jar.
Hadith 1992
وحَدَّثَنِي عَمْرٌو النَّاقِدُ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِ " .
The above hadith is narrated through a different chain with slight variation in wording.
