Jabir bin'Abdullah (RA) is reported to have said that Allah's Messenger (ﷺ) forbade the sale of a heap of dates the weight of which is unknown in accordance with the known weight of dates.

This hadith is narrated on the authority of Jabir bin'Abdullah (RA) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith.

Yahya ibn Yahya narrated to us, Abu Khaythamah informed us, from Abu al-Zubayr, from Jabir.
And Ahmad ibn Yunus narrated to us, Zuhayr narrated to us, Abu al-Zubayr narrated to us, from Jabir, who said:
"The Messenger of Allah, peace and blessings be upon him, forbade or forbade us from selling fruit until it ripens."

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade the types of sales as described before.

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muhaqala and Muzabana and Mu'awama and Mukhabara. (One of the narrators) 'said:Sale years ahead is Mu'awama, and making exceptional but he made an exemption of araya.

A hadith like this has been narrated on the authority of Jabir (Allah be pleased with him) from Allah's Apostle (ﷺ). but he made no mention of transactions years (ahead) implying Mu'awama.

Jabir b. 'Abdullah reported:We used to cultivate land on rent during the lifetime of Allah's Apostle (ﷺ) and we got a share out of the grain left in the ears after threshing them and something unspecified. Allah's Messenger (ﷺ) said: He who has land should cultivate it or let his brother till it, otherwise he should leave it.

Jabir b. Abdullah (Allah be pleased with them) reported:We used to get land (on rent) during the lifetime of Allah's Messeuge, (ﷺ) with a share of one-third or one-fourth (of the produce from the land irrigated) with the help of canals. Thereupon Allah's Messenger (ﷺ) stood up (to address) and said: HRe who has land should cultivate it, and if he does not cultivate it, he should lend it to his brother, and if he does not lend it to his brother, he should then retain it.

Jabir (RA) reported Allah's Messenger (ﷺ) forbidding the selling (renting of) uncultivated land for two years or three.

Jabir (RA) reported that Allah's Apostle (ﷺ) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her: Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his (planter's) behalf.

Jabir bin 'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) saying: If You sell fruits to your brother.

Jabir bin 'Abdullah (, Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the sale of excess water.

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) forbade the hiring of a Camel to cover a she-Camel and from selling water and land to be tilled. So from all this the Messenger of Allah (ﷺ) forbade.

Abu Zubair said: I asked Jabir about the price of a dog and a cat; he said: Allah's Messenger (ﷺ) disapproved of that.

Abu Zubair heard Jabir bin 'Abdullah (RA) saying: Allah's Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah's Apostle (ﷺ) forbade their killing. He (the Holy Prophet (ﷺ) further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.

Jabir said that Allah's Messenger (ﷺ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal.

Jabir (RA) reported: My camel had grown tired as Allah's Messenger (ﷺ) came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his (Prophet's) words, but I could not do that. Allah's Apostle (ﷺ) met me and said: Sell it to me, and I sold it for five 'uqiyas. I said: On the condition that I may use it as a ride (for going back) to Madinah. He (the Holy Prophet) said: Well, you may use it as a ride up till Madinah. When I came to Madinah I handed over that to him and he made an addition of an uqiya (to that amount which had been agreed upon) and then presented that (camel) to me.

Jabir (RA) reported: There came a slave and pledg- ed allegiance to Allah's Apostle (ﷺ) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (ﷺ) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)

Ahmad ibn Yunus narrated to us, Zuhayr narrated to us, Abu al-Zubayr narrated to us, from Jabir. And Yahya ibn Yahya narrated to us, Abu Khaythamah informed us, from Abu al-Zubayr, from Jabir, who said: The Messenger of Allah, peace and blessings be upon him, said: "Whoever has a partner in a piece of land or palm trees, he must not sell until he informs his partner. If he is pleased, he takes it, and if he dislikes, he leaves it."

Jabir bin 'Abdullah (RA) said that the Messenger of Allah (ﷺ) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.

Jabir (RA) reported that the wife of Bashir said (to her husband): Give to my son your slave as a gift, and make for me Allah's Messenger (ﷺ) a witness He came to Allah's Messenger (ﷺ) and said: The daughter of so and so (his wife Amra bint Rawaha) asked me to give my slave as a gift to her son, and call for me Allah's Messenger (ﷺ) as a witness. Thereupon he (the Holy Prophet) said: Has he (Nu'man) brothers? He (Bashir) said: Yes. He (further) said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just.

Jabir reported this hadith directly from Allah's Apostle (ﷺ)

Jabir (b. 'Abdullah) (RA) reported Allah's Messenger (ﷺ) having said: Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would pass on) to his successors (as heritage).

This hadith is narrated on the authority of Jabir through other chains of transmitters, but (with this addition of words) that thehadith transmitted on the authority of Ayyub (these words are found):" The Helpers (Ansar) conferred the benefit of 'Umrah, upon the Emigrants (Muhajirin), whereupon Allah's Messenger (ﷺ) said: Keep your property to yourselves.

Jabir (RA) reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also, The sons of the woman making life grant said (to those who had been conferred upon this 'Umrah): This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father, during his lifetime and in case of his death. They took their dispute to Tariq, the freed slave of 'Uthman. He called Jabir and he gave testimony of Allah's Messenger (ﷺ) having said: Life grant belongs to one who is conferred upon this (privilege). Tariq gave this decision and then wrote to Abdul Malik and informed him, Jabir bearing witness to it. Abdul Malik said: Jabir has told the truth. Then Tariq gave a decree and, as a result thereof, it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.

A hadith like this has been narrated on the authority of Jabir through another chain of transmitters.

Jaibir reported that a woman from the tribe of Makhzum committed theft. She was brought to Allah's Apostle (ﷺ) and she sought refuge (intercession) from Umm Salamah, the wife of Allah's Apostle (ﷺ) . Thereupon Allah's Apostle (ﷺ) said: By Allah, even if she were Fatima, I would have her hand cut off. And thus her hand was cut off.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) stoned (to death) a person from Banu Aslam, and a Jew and his wife.

It has been narrated by 'Umar bin al-Khattib that he heard the Messenger of Allah (ﷺ) say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.

This hadith has been narrated on the authority of Zubair with the same chain of transmitters.

It has been reported on the authority of Abu Zubair who heard Jabir bin'Abdullah (RA) say: I fought in the company of the Messenger of Allah (ﷺ) nineteen battles. Jabir said: I did not participate in the Battle of Badr and the Battle of Uhud. My father prevented me (from participating in these battles as my age was tender). After 'Abdullah (my father) was killed on the Day of Ubud, I never lagged behind the Messenger of Allah (ﷺ) and joined every battle (he fought).

It has been narrated on the authority of Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times).

It has been narrated on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin (the Holy Prophet) and 'Umar was holding the latter's hand (when he was sitting) under the tree (called) ahadeeth (to administer the oath to the Companions). The narrator added: We took oath to the effect that we would not flee (from the battlefield if there was an encounter with the Makkahns), but we did not take oath to fight to death.

It has been narrated (through a different chain of transmitters) on the authority of Jabir who said: While swearing fealty to the Holy Prophet (ﷺ) we did not take the oath to death but that we would not run away (from the battlefield).

It has been narrated on the authority of Abu Zubair who heard Jabir being questioned as to how many people were there on the Day of Hudaibiya He replied: We wore fourteen hundred. We swore fealty to him, and Umar was holding his hand while he was sitting Under the tree (to administer the oath). The tree was ahadeeth (a wild tree found in desers). All of as took tha oath of fealty at his hands except Jadd bin Qais al-Ansari who hid himself under the belly of his camel.

It has been narrated (through a different chain of transmitters) on the authority of Abu Zubair who heard Jabir being questioned as to whether the Holy Prophet (ﷺ) took the oath of fealty at Dhu'l-Hulaifa. He said: No! But he offered his prayers at that place, and he administered the oath of fealty nowhere except near the tree in (the plain of Hudaibiya. Ibn Juraij said that he was informed by Abu Zabair who heard Jabir bin'Abdullah (RA) say: The Holy Prophet (ﷺ) prayed over the well at Hudaibiya (as a result of which its scanty water rose up and increased so as to be sufficient for the 140O or 150O men who had encamped at the place).

It has been narrated on the authority of Jabir bin 'Abdullah who said: I heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to fight In defence of truth and remain triumphant until the Day of Judgment.

Narrated to us Ahmad ibn Yunus, narrated to us Zuhayr, narrated to us Abu al-Zubayr, from Jabir. And narrated to us Yahya ibn Yahya, informed us Abu Khaythamah, from Abu al-Zubayr, from Jabir, who said: The Messenger of Allah, peace and blessings be upon him, sent us and appointed Abu Ubaydah as our leader to intercept a caravan of Quraysh, and he provided us with a bag of dates—he found nothing else for us. So Abu Ubaydah would give us one date each. He said: I asked, "What did you do with it?" He said: We would suck it as a child sucks, then drink water over it, and it would suffice us for the day until night. And we would beat the leaves with our sticks, then moisten them with water and eat them. He said: We set out along the seashore, and there appeared to us on the seashore something like a huge sand hill. We approached it, and it was a creature called al-‘Anbar (a kind of whale). Abu Ubaydah said: "It is dead meat." Then he said: "No, rather we are the messengers of the Messenger of Allah, peace and blessings be upon him, and in the path of Allah, and you have been compelled by necessity, so eat." He said: So we stayed by it for a month, and we were three hundred men, until we became fat. He said: I saw us scooping fat from the socket of its eye with buckets, and we would cut from it pieces like the size of a bull or as much as a bull. Abu Ubaydah took thirteen men from us, sat them in the socket of its eye, and took one of its ribs, set it upright, then saddled the largest camel we had and it passed underneath it. We took from its meat and dried strips. When we came to al-Madinah, we went to the Messenger of Allah, peace and blessings be upon him, and mentioned that to him. He said: "It is provision that Allah has brought out for you. Do you have any of its meat with you, so you can feed us?" He said: So we sent some of it to the Messenger of Allah, peace and blessings be upon him, and he ate from it.