أنس بن مالك الأنصاري
Narrator Profile
Sunan Abi Dawud
Page 7 of 7
Hadith 4830
حَدَّثَنَا مُسَدَّدٌ ،حَدَّثَنَا يَحْيَى . ح وحَدَّثَنَا ابْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنْ أَبِي مُوسَى ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْكَلَامِ الْأَوَّلِ إِلَى قَوْلِهِ : وَطَعْمُهَا مُرٌّ ، وَزَادَ ابْنُ مُعَاذٍ ، قَالَ : قَالَ أَنَسٌ : وَكُنَّا نَتَحَدَّثُ أَنَّ مَثَلَ جَلِيسِ الصَّالِحِ وَسَاقَ بَقِيَّةَ الْحَدِيثِ .
The tradition mentioned above has also been transmitted by Abu Musa from the Prophet ﷺ through a different chain of narrators up to “and its taste bitter”. Ibn Muadh added: Anas said: We used talk to one another thet a good companion is like. . . He then transmitted the rest of the tradition.
Hadith 4831
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ الْعَطَّارُ ،حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ شُبَيْلِ بْنِ عَزْرَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَثَلُ الْجَلِيسِ الصَّالِحِ ، فَذَكَرَ نَحْوَهُ .
The tradition mentioned above has also been transmitted by Anas bin Malik from the Prophet ﷺ through a different chain of narrators in a similar way.
Hadith 4863
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا مَشَى كَأَنَّهُ يَتَوَكَّأُ " .
Anas said: when the Prophet ﷺ walked, it looked as if he bent forwards.
Hadith 4878
حَدَّثَنَا ابْنُ الْمُصَفَّى ، حَدَّثَنَا بَقِيَّةُ , وَأَبُو الْمُغِيرَةِ , قَالَا : حَدَّثَنَا صَفْوَانُ ، قَالَ : حَدَّثَنِي رَاشِدُ بْنُ سَعْدٍ , وَعَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ , عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَمَّا عُرِجَ بِي مَرَرْتُ بِقَوْمٍ لَهُمْ أَظْفَارٌ مِنْ نُحَاسٍ يَخْمُشُونَ وُجُوهَهُمْ وَصُدُورَهُمْ فَقُلْتُ : مَنْ هَؤُلَاءِ يَا جِبْرِيلُ ؟ قَالَ : هَؤُلَاءِ الَّذِينَ يَأْكُلُونَ لُحُومَ النَّاسِ وَيَقَعُونَ فِي أَعْرَاضِهِمْ " , قَالَ أَبُو دَاوُد : حَدَّثَنَاه يَحْيَى بْنُ عُثْمَانَ ، عَنْ بَقِيَّةَ لَيْسَ فِيهِ أَنَسٌ .
Narrated Anas ibn Malik: The Prophet ﷺ said: When I was taken up to heaven I passed by people who had nails of copper and were scratching their faces and their breasts. I said: Who are these people, Gabriel? He replied: They are those who were given to back biting and who aspersed people's honour. Abu Dawud said: Yahya bin Uthman has also transmitted it from Baqiyyah, there is no mention of Anas in it.
Hadith 4887
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَجْلَانَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "أَيَعْجِزُ أَحَدُكُمْ أَنْ يَكُونَ مِثْلَ أَبِي ضَمْضَمٍ , قَالُوا : وَمَنْ أَبُو ضَمْضَمٍ ، قَالَ : رَجُلٌ فِيمَنْ كَانَ مِنْ قَبْلِكُمْ بِمَعْنَاهُ , قَالَ : عِرْضِي لِمَنْ شَتَمَنِي " , قَالَ أَبُو دَاوُد :رَوَاهُ هَاشِمُ بْنُ الْقَاسِمِ ، قَالَ : عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْعَمِّيِّ ، عَنْ ثَابِتٍ ، قَالَ : حَدَّثَنَا أَنَسٌ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ ، قَالَ أَبُو دَاوُد : وَحَدِيثُ حَمَّادٍ أَصَحُّ .
Abdur-Rahman bin ‘Ajlan reported the Messenger of Allah ﷺ as saying: Is one of you unable to be like Abu Damdam? The people asked: who is Abu Damdam? He replied: A man of old before you. He then mentioned the rest of tradition to the tradition to the same effect. This version has: who would say (in the morning): My honors is for the one who reviles me. Abu Dawud said: This tradition has also been transmitted by Hashim bin al-Qasim from Muhammad bin Adb Allah al-'Ammi from Thabit on the authority of Anas from Prophet ﷺ to the same effect. Abu Dawud said: The tradition of Hammad (i. e. Abdur-Rahman's version) is sounder.
Hadith 4904
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الْعَمْيَاءِ ، أَنَّ سَهْلَ بْنَ أَبِي أُمَامَةَ حَدَّثَهُ ، أَنَّهُ دَخَلَ هُوَ وَأَبُوهُ عَلَى أَنَسِ بْنِ مَالِكٍ بِالْمَدِينَةِ فِي زَمَانِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَهُوَ أَمِيرُ الْمَدِينَةِ ، فَإِذَا هُوَ يُصَلِّي صَلَاةً خَفِيفَةً دَقِيقَةً كَأَنَّهَا صَلَاةُ مُسَافِرٍ أَوْ قَرِيبًا مِنْهَا فَلَمَّا سَلَّمَ ، قَالَ أَبِي : يَرْحَمُكَ اللَّهُ ، أَرَأَيْتَ هَذِهِ الصَّلَاةَ الْمَكْتُوبَةَ أَوْ شَيْءٌ تَنَفَّلْتَهُ ؟ , قَالَ : إِنَّهَا الْمَكْتُوبَةُ وَإِنَّهَا لَصَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا أَخْطَأْتُ إِلَّا شَيْئًا سَهَوْتُ عَنْهُ ، فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يَقُولُ : " لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ فَيُشَدَّدَ عَلَيْكُمْ ، فَإِنَّ قَوْمًا شَدَّدُوا عَلَى أَنْفُسِهِمْ فَشَدَّدَ اللَّهُ عَلَيْهِمْ فَتِلْكَ بَقَايَاهُمْ فِي الصَّوَامِعِ وَالدِّيَار وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ , ثُمَّ غَدَا مِنَ الْغَدِ ، فَقَالَ : أَلَا تَرْكَبُ لِتَنْظُرَ وَلِتَعْتَبِرَ ، قَالَ : نَعَمْ ، فَرَكِبُوا جَمِيعًا فَإِذَا هُمْ بِدِيَارٍ بَادَ أَهْلُهَا وَانْقَضَوْا وَفَنُوا خَاوِيَةٍ عَلَى عُرُوشِهَا ، فَقَالَ : أَتَعْرِفُ هَذِهِ الدِّيَارَ ، فَقُلْتُ : مَا أَعْرَفَنِي بِهَا وَبِأَهْلِهَا ، هَذِهِ دِيَارُ قَوْمٍ أَهْلَكَهُمُ الْبَغْيُ وَالْحَسَدُ إِنَّ الْحَسَدَ يُطْفِئُ نُورَ الْحَسَنَاتِ وَالْبَغْيُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ وَالْعَيْنُ تَزْنِي وَالْكَفُّ وَالْقَدَمُ وَالْجَسَدُ وَاللِّسَانُ وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ .
Narrated Anas ibn Malik: Sahl ibn Abu Umamah said that he and his father (Abu Umamah) visited Anas ibn Malik at Madina during the time (rule) of Umar ibn Abdul Aziz when he (Anas ibn Malik) was the governor of Madina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting, my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah ﷺ. I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah ﷺ used to say: Do not impose austerities on yourselves so that austerities will be imposed on you, for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. (Then he quoted: ) "Monasticism, they invented it; we did not prescribe it for them. " Next day he went out in the morning and said: will you not go out for a ride, so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished, passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? (Anas said: ) This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds, and oppression confirms or falsifies it. The eye commits fornication, and the palm of the hand, the foot, body, tongue and private part of the body confirm it or deny it.
Hadith 4910
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَلَا تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ " .
Anas bin Malik reported the Messenger of Allah ﷺ as saying: Do not hate each other ; do not envy each other; do not desert each other; and be the servants of Allah as brethren. It is not allowable for a Muslim to keep apart from his brother for more than three days.
Hadith 4923
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الْرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : " لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ لَعِبَتْ الْحَبَشَةُ لَقُدُومِهِ فَرَحًا بِذَلِكَ لَعِبُوا بِحِرَابِهِمْ " .
Narrated Anas ibn Malik: When the Messenger of Allah ﷺ came to Madina, the Abyssinians played for his coming out of joy; they played with spears.
Hadith 4951
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : " ذَهَبْتُ بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ وُلِدَ ، وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَبَاءَةٍ يَهْنَأُ بَعِيرًا لَهُ ، قَالَ : هَلْ مَعَكَ تَمْرٌ , قُلْتُ : نَعَمْ , قَالَ : فَنَاوَلْتُهُ تَمَرَاتٍ ، فَأَلْقَاهُنَّ فِي فِيهِ فَلَاكَهُنَّ ، ثُمَّ فَغَرَ فَاهُ فَأَوْجَرَهُنَّ إِيَّاهُ ، فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : حُبُّ الْأَنْصَارِ التَّمْرَ ، وَسَمَّاهُ عَبْدَ اللَّهِ " .
Anas said; I took Abdullah bin Abi Talhah, when he was born, to the Prophet ﷺ, and the prophet ﷺ was wearing a wool;en cloak and rubbing tar on his camel. He asked: Have you some dates? I said: Yes. I then gave him some dates which he put in his mouth, chewed them, opened his mouth and them in it. The baby began to lick them. The prophet ﷺ said: ANSAR’s favourite (fruit) is dates. And he gave him the name of Abdur-Rahman.
Hadith 4964
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، قَالَ : أَخْبَرَنَا . ح وحَدَّثَنَا مُسَدَّدٌ , وَمُحَمَّدُ بْنُ مَحْبُوبٍ ، قَالُوا : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي عُثْمَانَ وَسَمَّاهُ ابْنُ مَحْبُوبٍ الْجَعْدَ , عَنْ أَنَسِ بْنِ مَالِكٍ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لَهُ : يَا بُنَيَّ " , قَالَ أبو داود : سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يُثْنِي عَلَى مُحَمَّدِ بْنِ مَحْبُوبٍ ، وَيَقُولُ : كَثِيرُ الْحَدِيثِ .
Narrated Anas bin Malik: The Prophet ﷺ said to him: My sonny. Abu Dawud said: I heard Yahya bin Main praising the transmitter Muhammad bin Mahbub, and he said: He transmitted a large number of traditions.
Hadith 4969
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُ عَلَيْنَا ، وَلِي أَخٌ صَغِيرٌ يُكْنَى : أَبَا عُمَيْرٍ ، وَكَانَ لَهُ نُغَرٌ يَلْعَبُ بِهِ فَمَاتَ ، فَدَخَلَ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ ، فَرَآهُ حَزِينًا , فَقَالَ : مَا شَأْنُهُ ؟ قَالُوا : مَاتَ نُغَرُهُ , فَقَالَ : يَا أَبَا عُمَيْرٍ ، مَا فَعَلَ النُّغَيْرُ " .
Anas bin Malik said: The Messenger of Allah ﷺ used to come to visit us. I had a younger brother who was called Abu ‘Umair by Kunyah (surname). He had a sparrow with which he played, but it died. So one day the prophet ﷺ came to see him and saw him grieved. He asked: What is the matter with him? The people replied: His sparrow has died. He then said: Abu ‘Umair! What has happened to the little sparrow?
Hadith 4988
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : " كَانَ فَزَعٌ بِالْمَدِينَةِ ، فَرَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَسًا لِأَبِي طَلْحَةَ ، فَقَالَ : مَا رَأَيْنَا شَيْئًا أَوْ مَا رَأَيْنَا مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا " .
Anas said: The people of Madina were started. The Messenger of Allah ﷺ rode on the horse belonging to Abu Talhah. He said: We did not see anything, or he said: we did not see (find) any fear. I found it (could run) like a river.
Hadith 4998
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، " أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، احْمِلْنِي , قال النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّا حَامِلُوكَ عَلَى وَلَدِ نَاقَةٍ , قال : وَمَا أَصْنَعُ بِوَلَدِ النَّاقَةِ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَهَلْ تَلِدُ الْإِبِلَ إِلَّا النُّوقُ ".
Narrated Anas ibn Malik: A man came to the Prophet ﷺ and said: Messenger of Allah! give me a mount. The Prophet ﷺ said: We shall give you a she-camel's child to ride on. He said: What shall I do with a she-camel's child? The Prophet ﷺ replied: Do any others than she-camels give birth to camels?
Hadith 5002
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَاصِمٍ ، عَنْ أَنَسٍ ، قَالَ : قال لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا ذَا الْأُذُنَيْنِ " .
Narrated Anas ibn Malik: The Prophet ﷺ addressed me as: O you with the two ears.
Hadith 5018
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
Ubadah bin al-Samit reported the Prophet ﷺ as saying: A believer’s vision is the forty-sixth part of Prophecy.
Hadith 5025
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " رَأَيْتُ اللَّيْلَةَ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ ، وَأُتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ ، فَأَوَّلْتُ أَنَّ الرِّفْعَةَ لَنَا فِي الدُّنْيَا وَالْعَاقِبَةَ فِي الْآخِرَةِ ، وَأَنَّ دِينَنَا قَدْ طَابَ " .
Narrated Anas ibn Malik: The Prophet ﷺ said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has been good (tabah).
Hadith 5039
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ الْمَعْنَى ، قَالَا : حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ ، عَنْ أَنَسٍ ، قَالَ : " عَطَسَ رَجُلَانِ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَشَمَّتَ أَحَدَهُمَا وَتَرَكَ الْآخَرَ ، قَالَ : فَقِيلَ : يَا رَسُولَ اللَّهِ ، رَجُلَانِ عَطَسَا فَشَمَّتَّ أَحَدَهُمَا ، قَالَ أَحْمَدُ : أَوْ فَسَمَّتَّ أَحَدَهُمَا وَتَرَكْتَ الْآخَرَ ، فَقَالَ : إِنَّ هَذَا حَمِدَ اللَّهَ ، وَإِنَّ هَذَا لَمْ يَحْمَدِ اللَّهَ " .
Anas said: Two men sneezed in the presence of the prophet ﷺ. He said: Allah have mercy on you! To one and not to the other. He was asked: Messenger of Allah! Two persons sneezed. Ahmad’s version has: You invoked a blessing on one of them and left the other. He replied: This man praised Allah, and this man did not praise Allah.
Hadith 5053
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " إِذَا أَوَى إِلَى فِرَاشِهِ ، قَالَ : الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا ، فَكَمْ مِمَّنْ لَا كَافِيَ لَهُ وَلَا مُؤْوِيَ " .
Anas said: When the Messenger of Allah ﷺ went to his bed, he would say: Praise be to Allah who has fed us, given us drink, satisfied us and given us refuge. Many there are who have no one to provide sufficiency for them, or give them refuge.
Hadith 5069
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي فُدَيْكٍ ، قَالَ : أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَجِيدِ ، عَنْ هِشَامِ بْنِ الْغَازِ بْنِ رَبِيعَةَ ، عَنْ مَكْحُولٍ الدِّمَشْقِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ قَالَ حِينَ يُصْبِحُ أَوْ يُمْسِي : اللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ ، وَأُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلَائِكَتَكَ وَجَمِيعَ خَلْقِكَ أَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ ، وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ ، أَعْتَقَ اللَّهُ رُبُعَهُ مِنَ النَّارِ ، فَمَنْ قَالَهَا مَرَّتَيْنِ : أَعْتَقَ اللَّهُ نِصْفَهُ ، وَمَنْ قَالَهَا ثَلَاثًا : أَعْتَقَ اللَّهُ ثَلَاثَةَ أَرْبَاعِهِ ، فَإِنْ قَالَهَا أَرْبَعًا : أَعْتَقَهُ اللَّهُ مِنَ النَّارِ " .
Narrated Anas ibn Malik: The Prophet ﷺ said: If anyone says in the morning or in the evening: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that thou art Allah (God) than Whom alone there is no god, and that Muhammad is Thy Servant and Messenger, " Allah will emancipate his fourth from Hell; if anyone says twice, Allah will emancipate his half; if anyone says it thrice, Allah will emancipate three-fourth; and if he says four times, Allah will emancipate him from Hell.
Hadith 5078
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ ، حَدَّثَنَا بَقِيَّةُ ، عَنْ مُسْلِمٍ يَعْنِي ابْنَ زِيَادٍ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قال رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قَالَ حِينَ يُصْبِحُ : اللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ ، وَأُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلَائِكَتَكَ وَجَمِيعَ خَلْقِكَ ، أَنَّكَ أَنْتَ اللَّهُ ، لَا إِلَهَ إِلَّا أَنْتَ ، وَحْدَكَ لَا شَرِيكَ لَكَ ، وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ ، إِلَّا غُفِرَ لَهُ مَا أَصَابَ فِي يَوْمِهِ ذَلِكَ مِنْ ذَنْبٍ ، وَإِنْ قَالَهَا حِينَ يُمْسِي ، غُفِرَ لَهُ مَا أَصَابَ تِلْكَ اللَّيْلَةَ " .
Narrated Anas ibn Malik: The Prophet ﷺ said: If anyone says in the morning: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels, and all Thy creatures to witness that Thou art Allah than Whom there is no god, Thou being alone and without a partner, and that Muhammad is Thy servant and Thy Messenger, " Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.
Hadith 5095
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْخَثْعَمِيُّ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ إِسْحَاق بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا خَرَجَ الرَّجُلُ مِنْ بَيْتِهِ ، فَقَالَ : بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ، قَالَ : يُقَالُ حِينَئِذٍ : هُدِيتَ وَكُفِيتَ وَوُقِيتَ ، فَتَتَنَحَّى لَهُ الشَّيَاطِينُ ، فَيَقُولُ لَهُ شَيْطَانٌ آخَرُ : كَيْفَ لَكَ بِرَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ " .
Narrated Anas ibn Malik: The Prophet ﷺ said: When a man goes out of his house and says: "In the name of Allah, I trust in Allah; there is no might and no power but in Allah, " the following will be said to him at that time: "You are guided, defended and protected. " The devils will go far from him and another devil will say: How can you deal with a man who has been guided, defended and protected?
Hadith 5100
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ , وَمُسَدَّدٌ الْمَعْنَى ، قَالَا : حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : " أَصَابَنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَطَرٌ ، فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَسَرَ ثَوْبَهُ عَنْهُ حَتَّى أَصَابَهُ ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، لِمَ صَنَعْتَ هَذَا ؟ قَالَ : لِأَنَّهُ حَدِيثُ عَهْدٍ بِرَبِّهِ " .
Anas said; A shower of rain fell on us when we were with the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out and removed his garment till some of the rain fell on him. We asked him; Messenger of Allah! Why did you do this? He replied: Because it has recently been with its Lord.
Hadith 5115
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْوَاحِدِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ وَنَحْنُ بِبَيْرُوتَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ ، فَعَلَيْهِ لَعْنَةُ اللَّهِ الْمُتَتَابِعَةُ إِلَى يَوْمِ الْقِيَامَةِ " .
Anas bin Malik reported the Messenger of Allah ﷺ as saying: If anyone pretends to be the son of a man other than his father, or attributes his freedom to people other than those who set him free, on him will be the curse of Allah that will continue till the day of resurrection.
Hadith 5125
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا الْمُبَارَكُ بْنُ فَضَالَةَ ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، " أَنَّ رَجُلًا كَانَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَرَّ بِهِ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي لَأُحِبُّ هَذَا , فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَعْلَمْتَهُ ؟ قَالَ : لَا , قَالَ : أَعْلِمْهُ , قال : فَلَحِقَهُ ، فَقَالَ : إِنِّي أُحِبُّكَ فِي اللَّهِ , فَقَالَ : أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ " .
Narrated Anas ibn Malik: A man was with the Prophet ﷺ and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah ﷺ then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said: I love you for Allah's sake. He replied: May He for Whose sake you love me love you!
Hadith 5127
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، حَدَّثَنَا خَالِدٌ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " رَأَيْتُ أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرِحُوا بِشَيْءٍ لَمْ أَرَهُمْ فَرِحُوا بِشَيْءٍ أَشَدَّ مِنْهُ ، قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، الرَّجُلُ يُحِبُّ الرَّجُلَ عَلَى الْعَمَلِ مِنَ الْخَيْرِ يَعْمَلُ بِهِ وَلَا يَعْمَلُ بِمِثْلِهِ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : الْمَرْءُ مَعَ مَنْ أَحَبَّ " .
Anas bin Malik said: I never saw the Companions of the Messenger of Allah ﷺ so happy about anything as I saw them happy about this thing. A man said: Messenger of Allah! A man loves another man for the good work which he does, but he himself cannot do like it. The Messenger of Allah ﷺ said: A man will be with those whom he loves.
Hadith 5171
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، " أَنَّ رَجُلًا اطَّلَعَ مِنْ بَعْضِ حُجَرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَامَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِشْقَصٍ أَوْ مَشَاقِصَ ، قَالَ : فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْتِلُهُ لِيَطْعَنَهُ ".
Anas bin Malik said: A man peeped into some of the apartment of the prophet ﷺ. The prophet ﷺ got up taking an arrowhead or arrowheads. He said: I can still picture myself looking at the Messenger of Allah ﷺ when he was exploring to pierce him.
Hadith 5202
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ , حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ , عَنْ ثَابِتٍ , قَالَ : قَالَ أَنَسٌ " أَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى غِلْمَانٍ يَلْعَبُونَ فَسَلَّمَ عَلَيْهِمْ " .
Narrated Anas ibn Malik: The Messenger of Allah ﷺ came to some children who were playing: He saluted them.
Hadith 5203
حَدَّثَنَا ابْنُ الْمُثَنَّى , حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ , حَدَّثَنَا حُمَيْدٌ , قَالَ : قَالَ أَنَسٌ " انْتَهَى إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا غُلَامٌ فِي الْغِلْمَانِ , فَسَلَّمَ عَلَيْنَا ثُمَّ أَخَذَ بِيَدِي فَأَرْسَلَنِي بِرِسَالَةٍ وَقَعَدَ فِي ظِلِّ جِدَارٍ , أَوْ قَالَ : إِلَى جِدَارٍ حَتَّى رَجَعْتُ إِلَيْهِ " .
Narrated Anas ibn Malik: The Messenger of Allah ﷺ came to us when I was a boy among the boys. He saluted us and took me by my hand. He then sent me with some message. He himself sat in the shadow of a wall, or he said: near a wall until I returned to him.
Hadith 5207
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ , أَخْبَرَنَا شُعْبَةُ , عَنْ قَتَادَةَ , عَنْ أَنَسٍ : " أَنَّ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا لِلنَّبِيِّ : " إِنَّ أَهْلَ الْكِتَابِ يُسَلِّمُونَ عَلَيْنَا , فَكَيْفَ نَرُدُّ عَلَيْهِمْ ؟ قَالَ : قُولُوا وَعَلَيْكُمْ , قَالَ أَبُو دَاوُدَ : وَكَذَلِكَ رِوَايَةُ عَائِشَةَ وَأَبِي عَبْدِ الرَّحْمَنِ الْجُهَنِيِّ وَأَبِي بَصْرَة يَعْنِي الْغِفَارِيَّ .
Anas said: The Companions of the prophet ﷺ said to the prophet ﷺ: The people of the Book salute us. How should we reply to them? He said: say: the same to you.
Hadith 5213
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل , حَدَّثَنَا حَمَّادٌ , حَدَّثَنَا حُمَيْدٌ , عَنْ أَنَسِ بْنِ مَالِكٍ , قَالَ : " لَمَّا جَاءَ أَهْلُ الْيَمَنِ , قال رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قَدْ جَاءَكُمْ أَهْلُ الْيَمَنِ , وَهُمْ أَوَّلُ مَنْ جَاءَ بِالْمُصَافَحَةِ " .
Narrated Anas ibn Malik: When the people of the Yemen came, the Messenger of Allah ﷺ said: The people of the Yemen have come to you and they are first to shake hands.
Hadith 5237
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ ، قَالَ : أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ حَاطِبٍ الْقُرَشِيُّ , عَنْ أَبِي طَلْحَةَ الْأَسَدِيِّ , عَنْ أَنَسِ بْنِ مَالِكٍ : " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ , فَرَأَى قُبَّةً مُشْرِفَةً , فَقَالَ : مَا هَذِهِ ؟ قَالَ لَهُ أَصْحَابُهُ : هَذِهِ لِفُلَانٍ رَجُلٍ مِنْ الْأَنْصَارِ , قَالَ : فَسَكَتَ وَحَمَلَهَا فِي نَفْسِهِ حَتَّى إِذَا جَاءَ صَاحِبُهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَلِّمُ عَلَيْهِ فِي النَّاسِ , أَعْرَضَ عَنْهُ , صَنَعَ ذَلِكَ مِرَارًا حَتَّى عَرَفَ الرَّجُلُ الْغَضَبَ فِيهِ , وَالْإِعْرَاضَ عَنْهُ , فَشَكَا ذَلِكَ إِلَى أَصْحَابِهِ , فَقَالَ : وَاللَّهِ إِنِّي لَأُنْكِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالُوا : خَرَجَ , فَرَأَى قُبَّتَكَ , قَالَ : فَرَجَعَ الرَّجُلُ إِلَى قُبَّتِهِ فَهَدَمَهَا , حَتَّى سَوَّاهَا بِالْأَرْضِ , فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَلَمْ يَرَهَا , قَالَ : مَا فَعَلَتِ الْقُبَّةُ ؟ , قَالُوا : شَكَا إِلَيْنَا صَاحِبُهَا إِعْرَاضَكَ عَنْهُ فَأَخْبَرْنَاهُ فَهَدَمَهَا , فَقَالَ : أَمَا إِنَّ كُلَّ بِنَاءٍ وَبَالٌ عَلَى صَاحِبِهِ , إِلَّا مَا لَا إِلَّا مَا لَا يَعْنِي مَا لَا بُدَّ مِنْهُ " .
Narrated Anas ibn Malik: The Messenger of Allah ﷺ came out, and on seeing a high-domed building, he said: What is it? His companions replied to him: It belongs to so and so, one of the Ansar. He said: he said nothing but kept the matter in mind. When its owner came and gave him a greeting among the people, he turned away from him. When he had done this several times, the man realised that he was the cause of the anger and the rebuff. So he complained about it to his companions, saying: I swear by Allah that I cannot understand the Messenger of Allah ﷺ. They said: He went out and saw your domed building. So the man returned to it and demolished it, levelling it to the ground. One day the Messenger of Allah ﷺ came out and did not see it. He asked: What has happened to the domed building? They replied: Its owner complained to us about your rebuff, and when we informed him about it, he demolished it. He said: Every building is a misfortune for its owner, except what cannot, except what cannot, meaning except that which is essential.
