Abu Musa, reported that a person came to Allah's Messenger (ﷺ) ; the rest of the hadith is the same.

'Abdullah (b. Mas'ud) reported that Allah's Messenger (ﷺ) who is the most truthful (of the human beings) and his being truthful (is a fact) said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother's womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.

Hudhaifa bin Usaid reported directly from Allah's Messenger (ﷺ) that he said: When the drop of (semen) remains in the womb for forty or fifty (days) or forty nights, the angel comes and says: My Lord, will he be good or evil? And both these things would be written. Then the angel says: My Lord, would he be male or female? And both these things are written. And his deeds and actions, his death, his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to it nor subtraction from it.

'Ali reported that one day Allah's Messenger (ﷺ) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said: There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah's Messenger. then, why should we perform good deeds, why not depend upon our destiny? Thereupon he said. No, do perform good deeds, for everyone is facilitated in that for which he has been created; then he recited this verse: "Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end..." (xcii. 5-10).

This hadith has been narrated through other chains of transmiters with slight variations of wording.

'Abdullah bin 'Amr (RA) bin al-'As reported that he heard Allah's Messenger (ﷺ) as saying: Verily, the hearts of all the sons of Adam ؑare between the two fingers out of the fingers of the Compassionate Lord as one heart. He turns that to any (direction) He likes. Then Allah's Messenger (ﷺ) said: O Allah, the Turner of the hearts, turn our hearts to Thine obedience.

It is reported on the authority of Abu Mu'awiyahh (RA)h (RA) that (the Holy Prophet) said: Every new-born babe is born on the millat (of Islam) and he remains on this until his tongue is enabled to express himself. This hadith has been narratted on the authority of Abu Mu'awiyahh (RA)h (RA) through another chain of transmitters (and the words are): "Every child is born but on this Fitra so long as he does not express himself with his tongue."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your "if" opens the (gate) for the Satan.

Abu Wa'il reported: I was sitting with 'Abdullah and Abu Musa that they reported Allah's Messenger (ﷺ) having said: Prior to the Last Hour, there would be a time when knowledge would be taken away, and ignorance would take its place and there would be bloodshed on a large scale.

Abu Wa'il reported: I was sitting with Abu Musa and 'Abdullah and they were conversing with each other and Abu Musa reported Allah's Messenger (ﷺ) as saying (that we find in the above-mentioned ahadith).

Yahya ibn Ayyub, Qutaybah, and Ibn Hujr narrated to us, they said: Isma'il—meaning Ibn Ja'far—narrated to us, from Al-'Ala', from his father, from Abu Hurayrah.
And Ibn Numayr, Abu Kurayb, and 'Amr al-Naqid narrated to us, they said: Ishaq ibn Sulayman narrated to us, from Hanzalah, from Salim, from Abu Hurayrah.
And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar narrated to us, from Hammam ibn Munabbih, from Abu Hurayrah.
And Abu Tahir narrated to me, Ibn Wahb informed us, from 'Amr ibn al-Harith, from Abu Yunus, from Abu Hurayrah—all of them said: from the Prophet, peace and blessings be upon him, similar to the hadith of al-Zuhri, from Humayd, from Abu Hurayrah, except that they did not mention: "and miserliness will be cast."

This hadith has been transmitted on the authority of Isma'il through other chains of narrators.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The uttering of (these words): "Hallowed be Allah; all praise is due to Allah, there is no god but Allah and Allah is the Greatest," is dearer to me than anything over which the sun rises.

Mu'sab bin Sa'd reported on the authority of his father that a desert Arab came to Allah's Messenger (ﷺ) and said to him: Teach me the words which I should (often) utter. He said: Utter, "There is no god but Allah, the One, having no partner with Him. Allah is the Greatest of the great and all praise is due to Him. Hallowed be Allah, the Lord of the worlds, there is no Might and Power but that of Allah, the All-Powerful and the Wise." He (that desert Arab) said: These all (glorify) my Lord. But what about me? Thereupon he (the Holy Prophet) said: You should say: "O Allah, grant me pardon, have mercy upon me, direct me to righteousness and provide me sustenance." Musa (one of the narrators) said: I think he also said: "Grant me safety." But I cannot say for certain whether he said this or not. Ibn Abi Shaiba has not made a mention of the words of Musa in his narration.

Mus'ab bin Sa'd reported that his father told him that he had been in the company of Allah's Messenger (ﷺ) that he said: Is one amongst you powerless to get one thousand virtues every day. Amongst those who had been sitting there, one asked: How one amongst us can get one thousand virtues every day? He said: Recite: "Hallowed be Allah" one hundred times for (by reciting them) one thousand virtues are recorded (to your credit) and one tbousand vices are blotted out.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters but with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who seeks repentance (from the Lord) before the rising of the sun from the west (before the Day of Resurrection), Allah turns to him with Mercy.

This hadith has been narrated on the authority of 'Asim with the same chain of transmitters.

This hadith has been transmitted on the authority of al-Bara' bin 'Azib (RA) with a slight variation of wording and there is this addition in the hadith transmitted on the authority of Husain: "In case you get up in the morning, you will get up with bliss."

Zaid bin Alqam reported: I am not going to say anything but only that which Allah's Messenger (ﷺ) used to say. He used to supplicate: "O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."

This hadith has been narrated on the authority of 'Asim bin Kulaib with the same chain of transmitters that Allah's Messenger (ﷺ) said to me: Say: "O Allah, I beg of Thee righteousness and adhering to the straight path."

And it was narrated to me by Zuhayr ibn Harb, who said: Sufyan ibn ‘Uyaynah narrated to us, from ‘Ubaydullah ibn Abi Yazid, from Mujahid, from Ibn Abi Layla, from ‘Ali ibn Abi Talib.

And it was also narrated to us by Muhammad ibn ‘Abdullah ibn Numayr and ‘Ubayd ibn Ya‘ish, from ‘Abdullah ibn Numayr, who said: ‘Abd al-Malik narrated to us, from ‘Ata’ ibn Abi Rabah, from Mujahid, from Ibn Abi Layla, from ‘Ali, from the Prophet, peace and blessings be upon him, with a narration similar to that of al-Hakam, from Ibn Abi Layla, and he added in the narration: ‘Ali said: “I have not abandoned it since I heard it from the Prophet, peace and blessings be upon him.” It was said to him: “Not even on the night of Siffin?” He said: “Not even on the night of Siffin.” And in the narration of ‘Ata’, from Mujahid, from Ibn Abi Layla, he said: I said to him: “Not even on the night of Siffin?”

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: Allah is pleased with His servant who says: Al-Hamdu lillah While taking a morsel of food and while drinking.

This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and the insects and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninety-nine parts of mercy with which He would treat His servants on the Day of Resurrection.

Salman reported that Allah's Messenger (ﷺ) said: Verily, Allah created, on the same very day when He created the heavens and the earth, one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, Allah would make full use of Mercy.

'Abdullah reported Allah's Messenger (ﷺ) as saying: None is more self-respecting than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible-and none loves His praise more than Allah Himself.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time.

This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I, in the pre-Islamic days used to work as an iron-smith. I did some work for 'As bin Wa'il and came to him for getting the remuneration of my wages.

This hadith has been transmitted on the authority of Abu Musa with a slight variation of wording.

Mujahid reported: I heard Ibn 'Umar as saying: There was brought to Allah's Messenger (ﷺ) the kernel. The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Observe moderation in deeds (and if it is not possible, try to be near moderation) and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Mercy and Grace.

This hadith has been narrated on the authority of Jabir through another chain of transmitters.

This hadith has been transmitted on the authority of Mughira bin Shu'bah and the words are: Allah's Apostle (ﷺ) kept standing in prayer (for such long hours) that his feet were swollen. They (his Companions) said: Verily, Allah has pardoned for thee the earlier and the later of thine sins. Thereupon he said: Should I not prove myself to be a grateful servant (of Allah)?

Shaqiq reported: We were sitting at the door of 'Abdullah (b. Mas'ud) waiting for him (to come out and deliver a sermon to us). It was at this time that there happened to pass by us Yazid bin Mu'awiyah an-Nakha'i. We said: Inform him ('Abdullah bin Mas'ud) of our presence here. He went in and 'Abdullah bin Mas'ud lost no time in coming out to us and said: I was informed of your presence here but nothing hindered me to come out to you but the fact that I did not like to bore you (by stuffing your minds with sermons) as Allah's Messenger (ﷺ) did not deliver us sermon on certain days fearing that it might prove to be boring for us.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) said that Allah, the Exalted and Glorious, said: I have prepared for My pious servants which the eye has seen not, and the ear has heard not and no human heart has ever perceived such bounties leaving aside those about which Allah has informed you. He then recited:" No soul knows what comfort has been hidden for thein".

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Saihan, Jaihan, Euphrates and Nile are all among the rivers of Paradise.

Haritha bin Wahb al-KhuzaIi reported Allah's Messenger (ﷺ) as saying: May I not inform you about the inmates of Paradise? (And then informing about them) said: Every meek person who is considered to be humble and if they were to adjure in the name of Allah, Allah would certainly fulfil it. May I not inform you about the inmates of Hell-Fire? They are all proud, mean and haughty.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If you survive for a time you would certainly see people who would have whips in their hands like the tail of an ox. They would get up in the morning under the wrath of Allah and they would get into the evening with the anger of Allah.

This hadith has been narrated through five different chains of transmitters and all of them are narrated on the authority of Mustaurid, brother of Bani Fihr, that Allah's Messenger (ﷺ) said: By Allah, this world (is so insigni- ficant in comparison) to the Hereafter that if one of you should dip his finger- (and wnile saying this Yahyg pointed with his forefinger) -in the ocean and then he should see as to what has stuck to it. This hadith has been narrated through another chain of transmitters also but with a slight variation of wording.