Narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) disliked the «شکال» horse among horses 1. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- Shu’bah narrated a similar hadith from Abdullah bin Yazid Khath’ami, with the chain «أبي زرعة عن أبي هريرة عن النبي صلى الله عليه وسلم», and Abu Zur’ah Amr bin Jarir’s name is Harm.

Suwaid bin Ghaflah (may Allah be pleased with him) reports that `Umar delivered a sermon at the place of Jabiyah and said: The Prophet (peace and blessings of Allah be upon him) forbade (the use of) silk except for (an amount) equal to two, or three, or four fingers. 1

© Imam Tirmidhi says: This hadith is Hasan Sahih.

Jabir (may Allah be pleased with him) says that the Prophet Muhammad (peace and blessings of Allah be upon him) entered Makkah on the day of the conquest of Makkah with a black turban on his head. __QUR_N__ Imam Tirmidhi says:
In this chapter, there are also hadiths from Ali, Umar, Ibn Huraith, Ibn Abbas, and Rukana (may Allah be pleased with them).

Anas (may Allah be pleased with him) says that the inscription on the ring of the Prophet (peace and blessings of Allah be upon him) was in three lines: «محمد» in one line, «رسول» in one line, and «اللہ» in one line. © Imam Tirmidhi says:
1- Muhammad bin Yahya, in his narration, did not mention the three lines,
2- In this chapter, there is also a narration from Ibn Umar (may Allah be pleased with them both).

‘With this chain also,’ there is a similar narration from Abdullah bin Mughaffal (may Allah be pleased with him). © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, there is also a narration from Anas.

With this chain, it is narrated from Abu Al-Malih that they used to consider the skins of predatory animals as disliked. © Imam Tirmidhi says: We do not know anyone except Sa'id bin Abi 'Arubah who mentioned «عن أبي المليح ، عن أبيه أسامه بن عمير» in the chain.

With this chain also, Abu Al-Malih narrated from Usamah bin Umair (may Allah be pleased with him) a similar hadith that the Prophet Muhammad (peace be upon him) forbade the use of the skins of predatory animals.

Usamah bin Umair (may Allah be pleased with him) reports that the Prophet (peace and blessings of Allah be upon him) forbade spreading the skins of predatory animals. The Prophet (peace and blessings of Allah be upon him) forbade spreading the skins of predatory animals.

It is narrated from Abu Al-Malih that the Prophet Muhammad (peace be upon him) forbade (the use of) the skins of predatory animals. © Imam Tirmidhi says: This is more authentic 1.

Qatadah says: I asked Anas bin Malik (may Allah be pleased with him): What were the sandals of the Messenger of Allah (peace be upon him) like? He said: They had two straps. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, there are also ahadith from Ibn Abbas and Abu Hurairah.

‘With this chain also,’ a similar hadith is narrated from Umm Hani (may Allah be pleased with her). © Imam Tirmidhi says: This hadith is gharib (rare).

Anas (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) never ate on a tray (such as a table, etc.), nor did he eat in small bowls and cups, and thin bread was never baked for him. Yunus says: I asked Qatadah: Then on what did he eat? He said: On those very dining cloths. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Muhammad bin Bashar says: This Yunus is Yunus the shoemaker,
3- Abdulwarith bin Sa'id has narrated a similar hadith with the chain «سعيد بن أبي عروبة عن قتادة عن أنس عن النبي صلى الله عليه وسلم».

‘Ali (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) on the occasion of the Battle of Khaybar forbade temporary marriage (mut‘ah) with women 1 and the meat of domesticated donkeys. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- Sa‘id bin ‘Abd al-Rahman Makhzumi narrated to us with the chain «سفيان عن الزهري عن عبد الله والحسن» a similar hadith; ‘Abdullah and Hasan are both sons of Muhammad bin al-Hanafiyyah, and the kunyah of ‘Abdullah bin Muhammad al-Hanafiyyah is Abu Hashim. Al-Zuhri says: The more preferred of the two is Hasan bin Muhammad bin al-Hanafiyyah, then he... Other than Sa‘id bin ‘Abd al-Rahman, who narrates from Ibn ‘Uyaynah, others have said: The more preferred of the two is ‘Abdullah bin Muhammad bin al-Hanafiyyah.

Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Prophet (peace and blessings of Allah be upon him) said: "A disbeliever eats with seven intestines, and a believer eats with one intestine." 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Abu Hurairah, Abu Sa'id, Abu Basrah Ghifari, Abu Musa, Jahjah Ghifari, Maymunah, and Abdullah bin Amr (may Allah be pleased with them).

With this chain, a similar hadith is narrated from Jabir (may Allah be pleased with him).

`With this chain as well, a similar hadith is narrated from Ibn Abi Awfa (may Allah be pleased with him).` © Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- Abu Ya’fur’s name is Waqid, he is also called Waqdan. There is another Abu Ya’fur, whose name is Abdur Rahman bin Ubaid bin Nistas,
3- In this chapter, hadiths have also been narrated from Ibn Umar and Jabir (may Allah be pleased with them).

It is narrated from Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet Muhammad (peace and blessings be upon him) forbade «مجثمة», the milk of animals that eat filth, and drinking water from the mouth of a musk container 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Muhammad bin Bashar says: Ibn ‘Adi narrated to us a similar hadith with the chain of «عن سعيد بن أبي عروبة عن قتادة عن عكرمة عن ابن عباس عن النبي صلى الله عليه وسلم»,
3- There is also a hadith on this topic from Abdullah bin Amr.

‘Ukraash bin Dhu’ayb (may Allah be pleased with him) says that the Banu Murrah bin ‘Ubayd sent me with their zakat wealth to the Messenger of Allah (peace and blessings of Allah be upon him). I came to him in Madinah and found him sitting among the Muhajirun and Ansar. Then he took my hand and brought me to the house of Umm Salamah (may Allah be pleased with her) and asked: “Is there anything to eat?” So a bowl was brought in which there was mostly tharid (bread soaked in broth) and pieces of meat. We turned to eat it. I began to move my hand around the edges of the bowl, while the Messenger of Allah (peace and blessings of Allah be upon him) ate from what was in front of him. Then he took my right hand with his left and said: “Ukraash! Eat from one place, for this is one kind of food.” Then a tray was brought to us in which there were various kinds of dates. I began to eat from what was in front of me, and the hand of the Messenger of Allah (peace and blessings of Allah be upon him) moved about in the tray. He said: “Ukraash! Eat from wherever you wish, for this is not one kind.” Then water was brought to us. The Messenger of Allah (peace and blessings of Allah be upon him) washed his hands and wiped his face, arms, and head with the moisture of his palms, and said: “Ukraash! This is the ablution after eating something cooked over fire.” © Imam Tirmidhi says:
1- This hadith is ghareeb (strange/rare),
2- We know it only from the narration of ‘Alaa bin Fadl; ‘Alaa is unique in narrating this hadith,
3- We know only this hadith from the Prophet (peace and blessings of Allah be upon him) from Ukraash.

Umm al-Mu’minin Aisha (may Allah be pleased with her) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Every intoxicating substance is forbidden. Whatever causes intoxication in a large amount (a faraq, i.e., sixteen ratl), then even a handful of it is forbidden.” In the narration of one of them (i.e., Muhammad ibn Bashar and Abdullah ibn Mu’awiyah Jumahi), it is stated: “Even a single sip of it is forbidden.” © Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- It has also been narrated by Layth ibn Abi Sulaym and Rabi’ ibn Subayh from Abu ‘Uthman al-Ansari, similar to the hadith of Mahdi ibn Maymun.

Buraidah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "I had previously forbidden you from (the vessels mentioned in the previous chapter's hadith), but in reality, vessels do not make anything lawful or unlawful. (Rather), every intoxicating substance is unlawful." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

Ibn Abi Laila narrates that Hudhaifah (may Allah be pleased with him) asked a man for water, so he gave him water in a silver vessel. He threw the water in his face and said: I had forbidden him from this, yet he refused to refrain. Indeed, the Messenger of Allah (peace and blessings of Allah be upon him) forbade drinking water from gold and silver vessels, and from wearing silk and brocade, and said: "This is for them (the disbelievers) in this world, and for you in the Hereafter." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Umm Salamah, Bara’, and Aisha (may Allah be pleased with them).

Narrated from Anas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade drinking while standing. It was asked: What about eating while standing? He said: "That is even worse." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

With this chain also, it is narrated from Anas bin Malik that the Prophet Muhammad (peace be upon him) used to drink water from a vessel in three breaths. This hadith is Hasan Sahih.

Muawiyah bin Haidah Qushayri (may Allah be pleased with him) says: I asked, "O Messenger of Allah! With whom should I do good and maintain ties of kinship?" He replied, "With your mother." I asked, "Then with whom?" He said, "With your mother." I asked, "Then with whom?" He said, "With your mother." I asked, "Then with whom?" He said, "Then with your father, then with your relatives, then the closest among them, then those after them, step by step." .

Imam Tirmidhi says:
1- This hadith is Hasan. Shu’bah has spoken about Bahz bin Hakeem, but according to the scholars of hadith, he is trustworthy. From him, Ma’mar, Thawri, Hammad bin Salamah, and many Imams of hadith have narrated.
2- In this chapter, there are also ahadith from Abu Hurairah, Abdullah bin Amr, Aisha, and Abu Darda (may Allah be pleased with them).

‘With this chain,’ a similar hadith is narrated from Abdullah bin Amr (may Allah be pleased with them both) (as a mawquf narration). Shu’bah did not narrate it as marfu‘, and this is more authentic. © Imam Tirmidhi says:
1- The students of Shu’bah have narrated it mawqufan with the chain of «عن شعبة عن يعلى بن عطاء عن أبيه عن عبد الله بن عمرو», and we do not know anyone except Khalid bin Harith who has narrated this hadith as marfu‘ from Shu’bah.
2- Khalid bin Harith is trustworthy and reliable. It is said: I have not seen anyone like Khalid bin Harith in Basra, nor anyone like Abdullah bin Idris in Kufa.
3- There is also a narration from Ibn Mas‘ud in this chapter.

´Jarir bin Abdullah narrated that the Messenger of Allah said:` "Whoever does not show mercy to the people, Allah will not show mercy to him."

´Jarir bin 'Abdullah narrated :` " I pledged to the Prophet to establish the Salat, give the Zakat, and to give sincere advice to every Muslim."

´Abu Hurairah narrated that:` the Messenger of Allah said: "The religion is An-Nasihah" three times. They said: "O Messenger of Allah! For Whom?" He said : "To Allah , His books, the A'immah of the Muslims, and their average people."

´Asma bint Yazid narrated that the Messenger of Allah said:` "it is not lawful to lie except in three cases: Something the man tells his wife to please her, to lie during war, and to lie in order to bring peace between the people."

´Abu Dharr narrated that the Messenger of Allah said :` "Allah has made some of your brothers as slaves under your care. So whoever has his brother under his care, then let him feed him from his food, and let him clothe him from his clothes. And do not give him a duty that he cannot bear, and if you give him a duty he cannot bear, then assist him with it."

´Abu Dharr said:` "The Messenger of Allah said to me: 'Have Taqwa of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior."

´Abu Al-Ahwas narrated from his father who said:` "I said: 'O Messenger of Allah! I stayed with a man who did not entertain me nor behave hospitably with me. Then he came to stay with me, shall I reciprocate the same to him?' He (ﷺ said: 'No, entertain him." He said: 'He (ﷺ saw me wearing tattered clothes and said:'(Do you have any wealth?' I said: 'Allah has given me various kinds of wealth through camels and goats.' He said: 'Then let it be seen on you.'"

´Abu Hurairah narrated that the Messenger of Allah said:` "Whoever visits the sick, or visits his brother in Allah (faith), a caller calls out: 'May you have goodness and livelihood be good, and may you dwell in an adobe in Paradise.'"

´Ibn 'Umar narrated that the Messenger of Allah said:` "The believer is not one who curses others."

‘With this chain also,’ it is narrated from Umm Mundhir Al-Ansariyyah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings of Allah be upon him) came to us. After that, the narrator reported a hadith similar to the one Yunus bin Muhammad narrated from Fulayh bin Sulayman, except that in it, instead of «أوفق لك», it is stated: «أنفع لك» “It is more beneficial for you.” © Imam Tirmidhi says:
This hadith is good and rare.

´Imran bin Husain narrated that the Messenger of Allah (s.a.w) prohibited cauterization. He said:` "We were tested (with severe medical condition) so we were cauterized, but we did not have good results, nor was it successful for us." Another chain reports a similar narration.

´'Aqqar bin Al-Mughirah bin Shu'bah narrated from his father who said that the Messenger of Allah (s.a.w) said:` "Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)."

´"Abu Hurairah narrated that people among the Companions of the Prophet (S.A.W) would say:` "Truffles are the earth's smallpox." So the Messenger of Allah (S.A.W) said: "Truffles are a form of manna, and its liquid is a cure for the eye. Al-'Ajwah is from Paradise, and it contains a cure for poison."

´"Qatadah said:` "It was narrated to me that Abu Hurairah said: 'I took three truffles, or five, or seven, and pressed them. Then I put their liquid in a bottle, and I used it on the eyes of a slave girl of mine so she was cured.'"

´"Qatadah said:` "It was narrated to me that Abu Hurairah said:'Ash-Shuniz is a cure for every disease except As-Sam.' Qatadah said: "One takes twenty-one seeds daily, and puts them in a cloth, then infuses (water) and sniffs two drops in his right nostril, and one drop in the left. The second (day) two drops are sniffed in the left, and one drop in the right. The third (day) two drops in the right and one drop in the left."