´Narrated Jabir bin 'Abdullah:` that the Prophet (ﷺ) said: "Whoever revives a barren land, then it is for him."

´Narrated 'Ikrimah:` from Ibn 'Abbas that the Prophet (ﷺ) made the blood-money twelve thousand.

´Narrated Ibn 'Abbas:` that the Prophet (ﷺ) said: "These and these are the same." referring to the little finger and thumb.

´Narrated 'Abdullah bin 'Amr:` that the Prophet (ﷺ) said: "The world ceases to exist is less significant to Allah than killing a Muslim man."

´Narrated Ibn 'Abbas:` that the Prophet (ﷺ) said: 'The Hudud are not carried in the Masjid, and the father is not killed for the son."

´Narrated Abu Hurairah:` that the Prophet (ﷺ) said: "Indeed, whoever kills a Mu'ahid that has a covenant from Allah and a covenant from His Messenger (ﷺ), then he has violated the covenant with Allah and the covenant of His Messenger, so he shall not smell the fragrance of Paradise; even though its fragrance can be sensed from the distance of seventy autumns."

´Narrated Abu Shuraih Al-Ka'bi:` that the Messenger of Allah (ﷺ) said: "Indeed Allah made Makkah sacred, it was not made sacred by the people. Whoever believes in Allah, and the Last Day, then let them not shed blood in it, nor cut down any of its trees. If one tries to make an excuse by saying: 'It was made lawful for the Messenger of Allah (ﷺ)' then indeed Allah made it lawful for me but He did not make it lawful for the people, and it was only made lawful for me for an hour of a day. Then it is returned to being sacred until the Day of Judgement. Then, to you people of Khuza'ah who killed this man from Hudhail: I am his 'Aqil, so whomever (one of his relatives) is killed after today, then his people have two options; either they have him killed, or they take the blood-money from him.'"

´Narrated Buraidah:` from his father who said: "Whenever the Messenger of Allah (ﷺ) dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah, and regarding those of the Muslims who are with him; that he should be good to them. He would say: 'Fight in the Name of Allah and in Allah's curse. Fight those who disbelieve in Allah and fight, do not be treacherous, nor mutilate, nor kill a child."

´Narrated 'Abdullah bin 'Amr:` that the Prophet (ﷺ) said: "Whoever is killed over his wealth, then he is martyr."

´Narrated 'Abdullah bin 'Amr:` that the Messenger of Allah (ﷺ) said: "If someone tries to get another's wealth without right, and he fights and is killed, then he is a martyr."

´Narrated Anas:` That a man who had drunk wine was brought to the Prophet (ﷺ), so he beat him about forty times with two stalks of a palm tree. So Abu Bakr did similarly, and by the time 'Umar became Khalifah he sought council from the people. And 'Abdur-Rahman bin 'Awf said: 'I see that the lightest penalty is eighty lashes,' so 'Umar ordered that.

And Sufyan Thawri narrated via: «عاصم عن أبي رزين عن ابن عباس» (as a mawquf narration), he says: There is no prescribed punishment (hadd) for one who has intercourse with an animal («وطی»). This hadith was narrated to us by Muhammad bin Bashar with the chain «عبدالرحمٰن بن مهدي حدثنا سفيان الثوري», and it is more authentic than the first hadith 1؎.
2- The scholars act upon this 2؎, and this is also the opinion of Ahmad and Ishaq bin Rahwayh.

´Narrated Abu Sa'eed:` That the Prophet (ﷺ) said: "Slaughtering the fetus is (achieved by) the slaughtering of its mother."

´Narrated Rafi' bin Khadij:` "I said: 'O Messenger of Allah! We expect to meet the enemy tomorrow and we have no knives.' So the Prophet (ﷺ) said: 'As long as it causes blood to flow, and Allah's Name has been mentioned over it, then eat it, provided that it was not done with a tooth or nail. And I will tell you why: As for the tooth it is a bone, and as for the nail it is the knife of the Ethiopians.'"

With this chain also, the aforementioned hadith is narrated from Uqbah bin Amir (may Allah be pleased with him).

´Narrated Sulaiman bin Buraidah:` From his father that the Messenger of Allah (ﷺ) said: "I used to prohibit you from (eating) the meat of Sacrifice beyond three days so that those who have the ability would give to those who do not have it. So (now) eat as you like, feed others, and save from it."

´Narrated 'Ubaidullah bin Abi Rafi':` That his father said: "I saw the Messenger of Allah (ﷺ) say the Adhan in the ear of Al-Hasan bin 'Ali - when he was born to Fatimah - the Adhan of Salat."

´Narrated Abu Talhah:` "When the Prophet (ﷺ) overtook a people he would stay at the outskirts of their city for three nights."

`Through this chain as well, a similar hadith is narrated from Ibn Umar (may Allah be pleased with them both).` © Imam Tirmidhi says:
1- This hadith of Ibn Umar (may Allah be pleased with them both) is Hasan Sahih.
2- In this chapter, ahadith have also been narrated from Majma' bin Jariyah, Ibn Abbas, and Abi Amrah (may Allah be pleased with them).
3- Most of the people of knowledge among the Companions and others act upon this; Sufyan Thawri, Awza'i, Malik bin Anas, Ibn Mubarak, Shafi'i, Ahmad, and Ishaq bin Rahwayh hold this view. They say that the mounted fighter will receive three shares: one share for himself and two shares for his horse, and the one who fights on foot will receive one share.

‘Ubadah bin Samit (may Allah be pleased with him) reports that when the Prophet (peace and blessings of Allah be upon him) sent out a detachment at the beginning, he would give a quarter share, and when they went again after returning from battle, he would give an additional third share as a reward (nafl). __QUR_N__

Imam Tirmidhi says:
1- The hadith of ‘Ubadah (may Allah be pleased with him) is Hasan.
2- This hadith is narrated from Abu Salam, who narrated it from a Companion, and he narrated it from the Prophet (peace and blessings of Allah be upon him).
3- In this chapter, there are also ahadith from Ibn ‘Abbas, Habib bin Maslamah, Ma’n bin Yazid, Ibn ‘Umar, and Salamah bin al-Akwa‘ (may Allah be pleased with them).

Thawban (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "Whoever's soul departs from his body while he is free from three things—treasure (hoarded wealth), stolen spoils, and debt—will enter Paradise." 1. Sa'id bin Abi 'Arubah narrated it in the same way in his narration «الكنز», and Abu 'Awanah narrated it in his narration «الكبر», but he did not mention «عن معدان» in it. Sa'id's narration is more authentic.

‘Iyad bin Hamar (may Allah be pleased with him) says that he (before accepting Islam) gave a gift or a she-camel to the Prophet Muhammad (peace be upon him). The Prophet (peace be upon him) asked: “Have you accepted Islam?” He said: “No.” The Prophet (peace be upon him) said: “I have been forbidden from accepting gifts from polytheists.”

© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- The meaning of the statement of the Prophet (peace be upon him) «إني نهيت عن زبد المشركين» is that I have been forbidden from their gifts. It is also narrated from the Prophet (peace be upon him) that he used to accept gifts from polytheists, whereas in this hadith there is mention of dislike. It is possible that this was a later action; previously he used to accept their gifts, then he forbade it. 1

Harith bin Malik bin Barasa (may Allah be pleased with him) says that on the day of the conquest of Makkah, I heard the Prophet Muhammad (peace and blessings of Allah be upon him) say: "After today, until the Day of Resurrection, there will be no jihad (fighting) against the disbelievers in Makkah." __QUR_N__

Imam Tirmidhi says:
1- This hadith is hasan sahih, that is, the narration of Zakariya bin Abi Zaida which has come through Sha'bi,
2- We know this hadith only from his narration,
3- In this chapter, hadiths have also come from Ibn Abbas, Sulaiman bin Surad, and Muti' (may Allah be pleased with them).

Nu’man bin Muqarrin (may Allah be pleased with him) says: I fought in jihad with the Prophet (peace and blessings of Allah be upon him). When dawn broke, he would halt (from fighting) until the sun had risen. When the sun had risen, he would engage in jihad. Then, when it was midday, he would stop until the sun had declined. When the sun had declined, he would fight until ‘Asr, then he would halt until he had prayed ‘Asr, then he would resume jihad. It was said that at that time the wind of Allah’s help would blow and the believers would pray for the mujahideen in their prayers. © Imam Tirmidhi says:
This hadith from Nu’man bin Muqarrin (may Allah be pleased with him) has also come through another chain which is connected; Qatadah did not meet Nu’man. Nu’man bin Muqarrin died during the caliphate of ‘Umar bin Khattab (may Allah be pleased with him).

‘Abdullah bin Mas’ud (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Pessimism is shirk (associating partners with Allah).” 1. (Ibn Mas’ud says:) There is none among us whose heart is not affected by such a thought, but Allah, due to reliance (tawakkul) on Him, removes that thought from the heart. © Imam Tirmidhi says:
1- This hadith is hasan sahih; we know it only from the narration of Salamah bin Kuhayl,
2- Shu’bah has also narrated this hadith from Salamah, © Imam Tirmidhi says:
3- I heard Muhammad bin Isma’il al-Bukhari say: Sulaiman bin Harb, regarding «وما منا ولكن الله يذهبه بالتوكل», used to say that «وما منا» in my view is the statement of Abdullah bin Mas’ud (may Allah be pleased with him),
4- There are also narrations in this chapter from Abu Hurairah, Habis Tamimi, A’ishah, Ibn ‘Umar, and Sa’d (may Allah be pleased with them).

Narrated from Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "There is no reality in one person's illness being transmitted to another, nor in bad omens or superstitions __QUR_N__, and I like a good omen." The people asked: "O Messenger of Allah! What is a good omen?" He replied: "A good word." © Imam Tirmidhi says: This hadith is Hasan Sahih.

A similar hadith is narrated from Buraidah (may Allah be pleased with him) through this chain as well. In it, there is this addition: «فإن أبوا فخذ منهم الجزية فإن أبوا فاستعن بالله عليهم» that is, "If they refuse to accept Islam, then take jizyah from them. Then if they also refuse to pay jizyah, seek Allah's help to gain victory over them." Waki‘ and several others have narrated from Sufyan in this manner, and except for Muhammad ibn Bashshar, others have narrated from ‘Abd al-Rahman ibn Mahdi, and in it the command regarding jizyah is mentioned.

Buraidah (may Allah be pleased with him) narrates that whenever the Messenger of Allah (peace and blessings of Allah be upon him) appointed a commander over an army, he would especially advise him to fear Allah regarding his own self and to do good to the Muslims who were with him. After that, he would say: Fight in the name of Allah and in His path, fight those who disbelieve in Allah, do not embezzle from the spoils of war, do not break covenants, do not mutilate, do not kill children. And when you face your polytheist enemies, invite them to three things; whichever of them they accept, accept it from them and refrain from fighting them: Invite them to Islam and to migrate from their homeland to the land of the emigrants, and inform them that if they do so, they will have the same rights as the emigrants and the same responsibilities as the emigrants. But if they refuse to migrate, inform them that they will be like the Bedouin Muslims, and the same rulings will apply to them as apply to the Bedouin Muslims: they will have no share in the spoils of war or in the fay’ unless they fight alongside the Muslims. If they refuse to do this, then seek Allah’s help against them and begin to fight them. When you besiege a fortress and they want you to grant them protection in the name of Allah and His Prophet, do not grant them the protection of Allah and His Prophet, but grant them your own and your companions’ protection (and do not break it), for if you break your own and your companions’ protection, it is less serious than breaking the protection of Allah and His Messenger. And when you besiege the people of a fortress and they want you to refer their case to the judgment of Allah, do not refer it to the judgment of Allah, but refer it to your own judgment, for you do not know whether you will be able to reach the judgment of Allah concerning them or not.” He also said some other things in this regard __QUR_N__, __XREF_N__, __REF_N__.

Imam Tirmidhi says:
1- The hadith of Buraidah is Hasan Sahih (good and authentic),
2- In this chapter, there is also a narration from Nu’man bin Muqarrin (may Allah be pleased with him).

With this chain also, a similar hadith is narrated from Zayd bin Khalid al-Juhani.

Zaid bin Khalid Al-Juhani, may Allah be pleased with him, narrates that the Messenger of Allah, peace and blessings be upon him, said: "Whoever equips a warrior for battle has (in reality) participated in jihad, and whoever looks after the family of a warrior has (in reality) participated in jihad." © Imam Tirmidhi says: This hadith is Hasan Sahih.

Abu Najeeh Amr bin Abasah Salami (may Allah be pleased with him) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "Whoever shoots one arrow in the way of Allah, it is (in reward) equal to freeing one slave." © Imam Tirmidhi says:
1- This hadith is authentic,
2- Abu Najeeh's name is Amr bin Abasah Salami,
3- By Abdullah bin Azraq is meant Abdullah bin Zaid.

Narrated from Abu Huraira (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Three persons were presented to me who will enter Paradise first: a martyr, the one who keeps away from the unlawful and avoids inappropriate matters, and the slave who worships Allah well and wishes good for his masters or fulfills their rights." © Imam Tirmidhi says: This hadith is Hasan.

Anas bin Malik (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "No one who is in Paradise wishes to return to the world except the martyr. He wishes to return to the world and says: (I wish) to be killed ten times in the way of Allah, because of the honor he sees which Allah has bestowed upon him." © Imam Tirmidhi says:
This hadith is hasan sahih.

`With this chain also,` a similar hadith is narrated from Anas (may Allah be pleased with him). © Imam Tirmidhi says:
This hadith is Hasan Sahih.

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The martyr feels no more pain from being killed than one of you feels from a pinch." © Imam Tirmidhi says:
This hadith is hasan sahih ghareeb.

'Abdullah bin Amr (may Allah be pleased with them both) reports that a man came to the Prophet (peace and blessings of Allah be upon him) seeking permission for jihad. The Prophet asked: "Are your parents alive?" He replied: "Yes." The Prophet said: "Then strive in their service."

Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- There is also a narration from Ibn Abbas in this chapter.

Anas bin Malik (may Allah be pleased with him) says that there was an atmosphere of panic in Madinah, so the Messenger of Allah (peace and blessings of Allah be upon him) borrowed our horse named «مندوب» from us. We did not see any panic, and we found the horse's gait to be like that of the sea. © Imam Tirmidhi says:
This hadith is hasan sahih.

Barā’ bin ‘Āzib (may Allah be pleased with both of them) says that a man asked us: “Abū ‘Ammārah! 1 Did you people flee from the Messenger of Allah (peace and blessings of Allah be upon him)?” He said: “No, by Allah! The Messenger of Allah (peace and blessings of Allah be upon him) did not turn his back, rather the hasty people turned their backs. The tribe of Hawāzin attacked them with arrows. The Messenger of Allah (peace and blessings of Allah be upon him) was mounted on his mule, Abū Sufyān bin Hārith bin ‘Abdul-Muttalib was holding the mule’s rein, 2 and the Messenger of Allah (peace and blessings of Allah be upon him) was saying: ‘I am a Prophet, this is no lie. I am the son of ‘Abdul-Muttalib.’ 3” © Imām Tirmidhī says:
1- This hadith is hasan sahih.
2- In this chapter, hadiths have also been narrated from ‘Alī and Ibn ‘Umar (may Allah be pleased with them).

Anas (may Allah be pleased with him) says that the hilt of the sword of the Messenger of Allah (peace and blessings of Allah be upon him) was bound with silver. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Similarly, this hadith is narrated by Hammad from Qatadah, and Qatadah from Anas; some people have also narrated from Sa'id bin Abi al-Hasan through Qatadah, who says: The hilt of the sword of the Messenger of Allah (peace and blessings of Allah be upon him) was bound with silver.

‘From Yazid bin Abi Habib, with the same chain, a hadith of similar meaning and wording is narrated. © Imam Tirmidhi says:
This hadith is hasan, gharib, and sahih.’