This hadith has been narrated on the authority of Abu Bishar with the same chain of transmitters (with a slight variation of words and these are), that he (the narrator) said: "During any month continuously since he came to Madinah."

Abu Qatadah (RA) al-Ansari (RA) reported that the Messenger of Allah (ﷺ) was asked about his fasting. The Messenger of Allah (ﷺ) felt annoyed. Thereupon 'Umar (RA) said: We are pleased with Allah as the Lord, with Islam as our Code of Life, with Muhammad as the Messenger and with our pledge (to you for willing and cheerful submission) as a (sacred) commitment. He was then asked about perpetual fasting, whereupon he said: He neither fasted nor did he break it, or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He (the Holy Prophet) said: And who has strength enough to do it? He was asked about fasting for a day and breaking for two days, whereupon he said: May Allah bestow upon us strength to do it. He was then asked about fasting for a day and breaking on the other, whereupon he said: That is the fasting of my brother David (peace be upon him). He was then asked about fasting on Monday, whereupon he said: It was the day on which I was born. on which I was commissioned with prophethood or revelation was sent to me, (and he further) said: Three days' fasting every month and of the whole of Ramadan every year is a perpetual fast. He was asked about fasting on the day of 'Arafa (9th of Dhu'I-Hijja), whereupon he said: It expiates the sins of the preceding year and the coming year. He was asked about fasting on the day of 'Ashura (10th of Muharram), whereupon be said: It expiates the sins of the preceding year. Imam Muslim said (that in this hadith) there is a narration of Imam Shu'bah that he was asked about fasting on Monday and Thursday, but we (Imam Muslim) did not mention Thursday for we found it as an error (in reporting).

'Amr bin Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah (ﷺ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).

'A'isha (Allah be pleased with her) said: I still seem to see the glistening of the perfume where the hair was parted on Allah's Messeinger's (ﷺ) head while he was in the state of Ihram.

The narration transmitted by Hakam (the words are): Al-Sa'b bin Jaththama presented to the Apostle of Allah (ﷺ) the leg of a wild ass. And in the narration transmitted by Shu'bah (the words are): (He presented to him) the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shu'bah on the authority of Habib (the words are): A part of a wild ass was presented to the Apostle (ﷺ) (may peace he upon him) and he returned it to him (who presented it).

A'isha (Allah be pleased with her) reported Allah's Apostle (ﷺ) as saying: Five are the harmful things which should be killed in the state of Ihram or otherwise: snake, speckled crow, rat, voracious dog, and kite.

Abdullah bin Ma'qil said: I sat with Ka'b (RA) and he was in the mosque. I asked him about this verse: "Compensation in (the form of) fasting, or Sadaqa or sacrifice." Ka'b (RA) said: It was revealed in my case. There was some trouble in my head. I was taken to the Messenger of Allah (ﷺ) and lice were creeping upon my face. Thereupon he said: I did not think that your trouble had become so unbearable as I see. Would you be able to afford (the sacrificing) of a goat? I (Ka'b) said: Then this verse was revealed: "Compensation (in the form of) fasting or alms or a sacrifice." He (the Holy Prophet) said: (It implies) fasting for three days, or feeding six needy persons, half sa' of food for every needy person. This verse was revealed particularly for me and (now) its application is general for all of you.

Sa'id bin Jubair reported on the authority of Ibn 'Abbas (RA) that the camel of a person broke his neck as he was in the company of Allah's Messenger (ﷺ) . The Messenger of Allah, (ﷺ) commanded them (Companions) to wash him with water mixed (with the leaves of) the lote (tree) and to keep his face exposed; (he, the narrator) said: And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.

Ibn Abbas (RA) reported that Duba'a bint al-Zubair bin 'Abdul Muttalib (Allah be pleased with her) came to Allah's Messenger (ﷺ) and said: I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. He (the narrator) said: But she was able to complete (the Hajj without breaking down).

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Makkah) and came to me, and he was very angry. I said: Messenger of Allah, who has annoyed you? May Allah cast him in fire. He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Makkah) and would have put off Ihram as others have done.

Abu Nadra reported: Ibn'Abbas commanded the performance of Tamattu' putting Ihram for 'Umrah during the montnhs of Dhu'I-Hijja and after completing it, then putting on Ihram for Hajj), but Ibn Zubair forbade to do it. I made a mention of it to Jabir bin'Abdullah (RA) and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu' with the Messenger of Allah (ﷺ) . When 'Umar was installed as Caliph, he said: Verily Allah made permissible for His Messenger (ﷺ) whatever He liked and as He liked. And (every command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajj and 'Umrah for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage of those women (with whom you have performed Mut'a). And any person would come to me with a marriage of appointed duration (Mut'a), I would stone him (to death).

Abu Musa (RA) said: I came to the Messenger of Allah (ﷺ) as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram (for Ifrad, Qiran or Tamattu'). I said: I pronounced Talbiya (I have entered into the state of Ihram) with that very aim with which the Apostle of Allah (ﷺ) is pronouncing Talbiya. He (the Holy Prophet) said; You have done well. Then circumambulate the House and run between al-Safa' and al-Marwah' and put off Ihram (as you have not brought the sacrificial animals along with you). So I circumambulated the House, and ran between al-Safa' and al-Marwah' and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj, and continued giving religious verdict (according to this practice) till during the Caliphate of Umar (RA) when a person said to him: Abu Musa, or'Abdullah bin Qais (RA) , exercise restraint in delivering some religious verdict of yours, for you do not know what has been introduced after you by the Commander of the Believers in the rites (of Hajj). Thereupon he said: O people, whom we gave the religious verdict (concerning putting off Ihram) they should wait, for the Commander of the Believers is about to come to you, and you should follow him. Umar (RA) then came and I made a mention of it to him whereupon he said: If we abide by the Book of Allah (we find) the Book of Allah has commanded us to complete the Hajj and 'Umrah, and if we abide by the Sunnah of Allah's Messenger (ﷺ) , we find that Allah's Messenger (ﷺ) did not put off Ihram till the sacrificial animal was brought to its end (till it was sacrificed).

Abu Musa (RA) reported that he used to deliver religious verdict in favor of Hajj Tamattu'. A person said to him: Exercise restraint in delivering some of your religious verdicts, for you do not know what the Commander of Believers has introduced in the rites (of Hajj) after you (when you were away in Yemen). He (Abu Musa) met him (Hadrat Umar) subsequently and asked him (about it), whereupon 'Umar said: I know that Allah's Apostle (ﷺ) (May peace be upon him) and also his Companions did that (observed Tamattu'), but I do not approve that the married persons should have intercourse with their wives under the shade of the trees, and then set out for Hajj with water trickling down from their heads.

'Abdullah bin Shaqiq reported that 'Uthman (RA) used to forbid Tamattu', whereas 'Ali (RA) ordered to do it. 'Uthman said a word to 'Ali, but 'Ali said: You know that we used to perform Tamattu' with the Messenger of Allah (ﷺ) , whereupon he said: It is right, but we entertained fear.

Sa'id bin al-Musayyab reported that 'Ali and 'Uthman (RA) met at 'Usfan; and 'Uthman used to forbid (people) from performing Tamattu' and 'Umrah (during the period of Hajj), whereupon 'Ali said: What is your opinion about a matter which the Messenger of Allah (ﷺ) did, but you forbid it? Thereupon 'Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajj and 'Umrah).

This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters.

Mutarrif reported: 'Imran bin Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah (ﷺ) combined Hajj and 'Umrah. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Apostle of Allah (ﷺ) did not forbid (from doing it). And whatever a person (Umar) said was out of his personal opinion.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters, but with a slight variation of words.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but with this variation (of words): "Talha and another person also were among those who had not brought the sacrificial animals with them and so they put off Ihram."

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying: This is the 'Umrah of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umrah has been incorporated in Hajj until the Day of Resurrection.

Abu Jam at al-Dubu'i reported: I performed Tamattu' but the people dis- couraged me to do so. I came to Ibn 'Abbas and asked him about it. He ordered me to do so. I came to the House (Ka’bah) and slept. I saw a visitant in the dream who said: 'Umrah is acceptable and so is the Hajj performed for God's sake. I came to Ibn Abbas (RA) and informed him about that Which I saw in the dream whereupon he said: Allah is the Greatest, Allah is the Greatest This is the Sunnah of Abu'l-Qasim (the Holy Prophet) (ﷺ) .

Ibn 'Abbas (RA) reported that Allah's Messenger (ﷺ) observed the Zuhr prayer at Dhu'l-Hulaifa; then called for his she-camel and marked it on the right side of its bump, removed the blood from it, and tied two sandals round its neck. He then mounted his camel, and when it brought him up to al-Baida', he pronounced Talbiya for the Pilgrimage.

Abu Hassan al-A'raj reported that a person from Bani Hujaim said to Ibn 'Abbas (RA) : What is this religious verdict of yours which has engaged the attention of the people or which has become a matter of dispute among them that he who circumambulated the House can be free from Ihram? Thereupon he said: That is the Sunnah of your Apostle (ﷺ), even though you may not approve of it.

Abdul Rahman bin Yazid reported that he performed Hajj along with 'Abdullah (RA) and he flung seven pebbles at al-Jamra (from a position) that the House was on his left and Mina was on his right and said: That is the place (of flinging pebbles of one) upon whom Surah al-Baqarah was revealed.

'A'isha (Allah be pleased with her) reported: When Allah's Apostle (ﷺ) decided to march (for return journey), he found Safiyyah at the door of her tent, sad and downcast. He remarked. Barren, shaven-head, you are going to detain us, and then said: Did you perform Tawaf Ifada on the Day of Nahr? She replied in the affirmative, whereupon he said: Then march on.

Abu Sa'id Khudri (RA) reported Allah's Apostle (ﷺ) as saying: A woman should not set out on a journey extending beyond three nights but with a Mahram.

Jabir bin 'Abdullah and Salama bin al-Akwa' said: There came to us the proclaimer of Allah's Messenger (ﷺ) and said: Allah's Messenger (ﷺ) has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade to combine a woman and her father's sister, and a woman and her mother's sister.

Anas bin Malik (RA) reported: Allah's Messenger (ﷺ) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content).

This hadith is narrated through another chain of transmitters and there is no mention of (the words) "Bismillah" (In the name of Allah) in it.

Abu Hurairah (RA) reported that Allah's Apostle (ﷺ) said: When a woman spends the night away from the bed of her husband, the angels curse her until morning.

This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation (of words).

A hadith like this has been transmitted on the authority of Shu'bah.

Umm Fadl (Allah be pleased with her) reported that a person from Banu 'Amir bin Sa'sa said: Allah's Apostle, does one suckling make the (marriage) unlawful? He said: No.

This hadith is narrated on the authority of Abdul Ahwas with another chain of transmitters and a slight variation of words.

Abu Sa'id al-Khudri (RA) reported that Allah's Apostle (ﷺ) sent a small army. The rest of the hadith is the same except this that he said: Except what your right hands possess out of them are lawful for you; and he did not mention "when their 'idda period comes to an end". This hadith has been reported on the authority of Abu Sa'id (al-Khudri) (RA) through another chain of transmitters and the words are: They took captives (women) on the day of Autas who had their husbands. They were afraid (to have sexual intercourse with them) when this verse was revealed: "And women already married except those whom your right hands posses" (iv. 24)

Ibn 'Umar (RA) reported: I divorced my wife while she was in the state of menses. 'Umar (Allah he pleased with him) came to Allah's Apostle (ﷺ) and made mention of that to him, whereupon Allah's Apostle (ﷺ) told that he should take her back, and when she is pure he may divorce her. If he would so wish. I (one of the narrators) said to Ibn 'Umar (RA) : Did you count (this pronouncement of divorce) in her case? He said: What (after all) prevents him from doing so? Do you find him ( Ibn 'Umar (RA) ) either helpless or foolish?

Anas bin Sirin reported that he had heard Ibn 'Umar (RA) as saying. I divorced my wife while she was in the state of menses. 'Umar (RA) came to Allah's Apostle (ﷺ) and informed him about it, whereupon he (Allah's Apostle) (ﷺ) said: Command him to take her back and when she is pure, then divorce her. I said to Ibn 'Umar Allah be pleased with them): Did you count that pronouncement of divorce? He said: Why not?

'A'isha reported that Allah's Messenger (ﷺ) gave option to his wives, but it was not a divorce.

Fatima bint Qais (Allah be pleased with her) reported from Allah's Messenger (ﷺ) that there is no lodging and maintenance allowance for a woman who has been given irrevocable divorce.