Abū Bakr ibn Abī Shaybah narrated to us that Ghundar narrated to us, on authority of Shu’bah; and Muhammad bin ul-Muthannā and Ibn Bashār both narrated to us, they said: Muhammad bin Ja’far narrated to us, Shu’bah narrated to us, on authority of Mansūr, on authority of Rab’iy ibn Hirāsh, that he heard Alī, may Allah be pleased with him, giving a Khutbah and he said that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Do not lie upon me; indeed whoever lies upon me will enter the Fire’.

Abu Jamra reported: I was an interpreter between Ibn Abbas (RA) and the people, that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of 'Abdul-Qais came to the Messenger of Allah (ﷺ) . He (the Holy Prophet) asked the delegation or the people (of the delegation about their identity). They replied that they belonged to the tribe of Rabi'ah. He (the Holy Prophet) welcomed the people or the delegation which were neither humiliated nor put to shame. They (the members of the delegation) said: Messenger of Allah, we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and, therefore, it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command, about which we should inform people beside us and by which we may enter heaven. He (the Holy Prophet) replied: I command you to do four deeds and forbid you to do four (acts), and added: I direct you to affirm belief in Allah alone, and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet (ﷺ) said: It implies testimony to the fact that there is no god but Allah, and that Muhammad is the messenger of Allah, establishment of prayer, payment of Zakat, fast of Ramadan, that you pay one-fifth of the booty (fallen to your lot) and I forbid you to use gourd, wine jar, or a receptacle for wine. Shu'bah sometimes narrated the word naqir (wooden pot) and sometimes narrated it as muqayyar. The Holy Prophet (ﷺ) also said: Keep it in your mind and inform those who have been left behind.

The above hadith has been mentioned with a different chain and slightly different wording.

It is narrated on the authority of Mu'adh bin Jabal that the Messenger of Allah (ﷺ) said: Mu'adh, do you know the right of Allah over His bondsmen? He (Mu'adh) said: Allah and His Apostle (ﷺ) know best. He (the Messenger of Allah) (ﷺ) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Mu'adh) said: Allah and His Apostle (ﷺ) know best. He (the Holy Prophet) said: That He would not punish them.

It is narrated on the authority of 'Imran bin Husain that the Prophet (ﷺ) (may peace and blessings be upon him) said: Modesty brings forth nothing but goodness. Bushair bin Ka'b said: It is recorded in the books of wisdom, there lies sobriety in it and calmness of mind in it, Imran said: I am narrating to you the tradition of the Messenger of Allah (ﷺ) (may peace and blessings be upon him) and you talk of your books

It is reported on the authority of Anas that the Prophet (ﷺ) of Allah (may peace and blessings be upon him) said: There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.

It is reported on the authority of Anas that the Prophet (ﷺ) of Allah (may peace and blessings be upon him) said: There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.

It is reported on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: None of you is a believer till I am dearer to him than his child, his father and the whole of mankind.

It is arrested on the authority of Anas bin Malik (RA) that the Prophet (ﷺ) (may peace and blessings be upon him) observed: one amongst you believes (truly) till one likes for his brother or for his neighbour that which he loves for himself.

It is narrated on the authority of Jarir bin ''Abdullah that the Apostle of Allah (ﷺ) (may peace and blessings be upon him) asked him on the occasion of the Farewell Pilgrimage to make the people silent and then said: Do not return to unbelief after me by striking the necks of one another.

This hadith has been transmitted by Muhammad bin Bashshar, Muhammad bin Ja'far Shu'bah with this chain of narrators, with the addition that he pointed towards the house of 'Abdullah, but he did not mention his name for us.

It is narrated on the authority of 'Abdullah bin 'Amr (RA) bin al-'As that the Messenger of Allah (ﷺ) observed: Abusing one's parents is one of the major sins. They (the hearers) said: Messenger of Allah, does a man abuse his parents too? He (the Holy Prophet) replied: Yes, one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the former's) mother.

It Is narrated on the authority of 'Abdullah bin Mas'ud that the Apostle of Allah (ﷺ) , observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person (amongst his hearers) said: Verily a person loves that his dress should be fine, and his shoes should be fine. He (the Holy Prophet) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of self-conceit) and contempt for the people.

It is narrated on the authority of 'Abdullah that the Apostle of Allah (ﷺ) observed: He who as in his heart the weight of a mustard seed of pride shall not enter Paradise.

I heard Abu Dharr (RA) narrating it from the Apostle (ﷺ) that he observed: Gabriel (ؑ) came to me and gave me the tidings: Verily he who died amongst your Ummah without associating anything with Allah would enter Paradise. I (the narrator) said: Even if he committed adultery and theft. He (the Holy Prophet) said: (Yes), even if he committed adultery and theft.

It is narrated o the authority of Abu Dharr (RA) that the Messenger of Allah (ﷺ) (may ace he upon him) observed: Three are the (persons) with whom Allah would neither speak on the Day of Resurrection, nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah (ﷺ) repeated it three times. Abu Dharr (RA) remarked: They failed and they lost; who are these persons, Messenger of Allah? (ﷺ) Upon this he (the Holy) Prophet) observed: They are: the dragger of lower garment, the recounter of obligation the seller of goods by false oath. ________

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: Verily the Great and Mighty Allah forgave my people the evil promptings arising in their minds, but they neither talked about them nor acted upon them.

It is narrated on the authority of Abu Hurairah (RA) that some people from amongst the Companions of the Apostle (ﷺ) came to him and said: Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest. The same hadith has been transmitted by Muhammad bin 'Amr, Abu Baker bin Ishaq, Abu'l-Jawwab, A'mash and Abu Hurairah (RA) .

Qatada reported that he heard Abu al-'Aliya saying that the cousin of your Prophet (ﷺ) , i. e. Ibn Abbas (RA) , told him: The Messenger of Allah (ﷺ) , while narrating his night journey observed: Musa (peace be upon him) was a man of high stature as if he was of the people of the Shanu'a (tribe), and Jesus was a well-built person having curly hair. He also mentioned Malik, the guardian of Hell, and Dajjal.

'Abdullah bin Shaqiq reported: I said to Abu Dharr (RA) : Had I seen the Messenger of Allah, I would have asked him. He (Abu Dharr) said: What is that thing that you wanted to inquire of him? He said: I wanted to ask him whether he had seen his Lord. Abu Dharr (RA) said: I, in fact, inquired of him, and he replied: I saw Light.

Abu Musa reported: The Messenger of Allah (ﷺ) (znay peace be upon him) was standing amongst us and (he said) four (things): Verily Allah dock not sleep and it does not befit Him to sleep. He raises the scale and lowers it. The deeds of the day are presented to Him in the night and the deeds of the night in the day.

Abu Nadra narrated it from Abu Sa'id al-Khudri who reported it from the Apostle (ﷺ) a similar (hadith) up to the words:" in the mud of the flood," and he did not mention (the words narrated) after it.

Anas bin Malik (RA) reported: The Prophet (ﷺ) of Allah (may peace be, upon him) said: Allah will gather the believers on the Day of Resurrection and they would be made mindful of it; and the rest (of the hadith) is like the one narrated above; and then he mentioned the fourth time: And I (the Holy Prophet) would say: O my Lord, no one is left in the Fire except he whom the Qur'an has restrained, i e. eternally doomed.

Abu Ghassan reported: Verily the Apostle of Allah (ﷺ) said: There is for every apostle a prayer with which he prays (to Allah) for his Ummah. I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.

Nu'man bin Bashir was delivering an address and saying: I heard the Messenger of Allah (ﷺ) say: the least suffering for the inhabitants of Hell on the Day of Resurrection would be for the man under whose soles would be placed two embers and his brain would boil on account of them.

Muhammad bin Ziyad reported: I heard Abu Hurairah (RA) narrate this: I heard it from the Messenger of Allah (ﷺ) saying a hadith like one narrated by al-Rabi'.

'Abdullah (b. Mas'ud) reported: We, about forty men, were with the Messenger of Allah (ﷺ) in a camp when he said: Aren't you pleased that they should constitute one-fourth of the inhabitants of Paradise? He (the narrator) said: Yes. He (the Holy Prophet) again said: Aren't you pleased that you should constitute one-third of the inhabitants of Paradise? They said: Yes. Upon this he again said: By Him in Whose Hand is my life, I hope that you would constitute one-half of the inhabitants of Paradise and the reason is that no one would be admitted into Paradise but a believer and you are no more among the polytheists than as a white hair on the skin of a black ox or a black hair on the skin of a red ox.

A hadith like this is narrated from the Apostle (ﷺ) with the same chain of transmitters by Muhammad bin Muthanna, Ibn Bashshar, Muhammad bin Ja'far,Shu'bah.

Jami' bin Shaddad reported: I heard Humran bin Aban narrate to Abu Burda in this very mosque during the governorship of Bishr that 'Uthman bin Alfan said: The Messenger of Allah (ﷺ) observed: He who completed ablution as Allah, the Exalted, enjoined upon him, his obligatory prayers would be expiatious (for his minor sins that he would commit) during (the interval) between them. This hadith is transmitted by Ibn Mu'adh, and in the hadith narrated by Ghundar, the words "during the governorship of Bishr" are omitted and there is no mention of the obligatory prayers.

In the hadith transmitted by Shu'bah these words are not there: "Complete the Wudu," and there is the name of Abu Yahya al-A'raj (a narrator).

Hudaifa reported: Whenever he (the Holy Prophet) got up for prayer during the night, he cleansed his mouth with the tooth-stick.

Bakr reported that he had heard from the son of Mughira that verily the Apostle of Allah (ﷺ) performed ablution and wiped over his forehead and wiped over his turban and over his socks.

This hadith has been transmitted by Shu'bah with the same chain of transmitters. Ibn at-Muthanna said in his narration: AI-Hakam narrated to us who heard from Ibrahim narrating that.

Jubair bin Mut'im reported it from the Apostle of Allah (ﷺ) that a mention was made before him about bathing because of sexual intercourse and he said: I pour water over my head thrice.

'A'isha reported: Asma (daughter of Shakal) asked the Apostle of Allah (ﷺ) about washing after menstruation. He said: Everyone amongst you should use water (mixed with the leaves of the lote-tree) and cleanse herself well, and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma' said: How should she cleanse herself with the help of that? Upon this he (the Apostle of Allah (ﷺ) ) observed: Praise be to Allah, she should cleanse herself. 'A'isha said in a subdued tone that she should apply it to the trace of blood. She (Asma) then further asked about bathing after sexual intercourse. He (the Holy Prophet) said: She should take water and cleanse herself well or complete the ablution and then (pour water) on her head and rub it till it reaches the roots of the hair (of her) head and then pour water on her. 'A'isha said: How good are the women of Ansar (helpers) that their shyness does not prevent them from learning religion.

Abu Sa'id al-Khudri reported: The Messenger of Allah (ﷺ) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When a man has sexual intercourse, bathing becomes obligatory (both for the male and the female). In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words.

'Imran bin Husain reported: The Messenger of Allah (ﷺ) observed the Zuhr prayer and a person recited Sabbih Isma Rabbik al-a'la (Glorify the name of thy Lord, the Most High) behind him. When he (the Holy Prophet) concluded the prayer he said: Who amongst you recited (the above-mentioned verse) or who amongst you was the reciter? A person said: It was I. Upon this he (the Holy Prophet) observed: I thought as if someone amongst you was disputing with me (in what I was reciting).

Anas reported: I observed prayer along with the Messenger of Allah (ﷺ) and with Abu Bakr, Umar and 'Uthman (may Allah be pleased with all of them), but I never heard any one of them reciting Bismillah-ir-Rahman-ir-Rahim loudly.

Shu'bah has narrated this on the authority of Mansur with the same chain of transmitters, but he made no mention of this: "Then he may choose any supplication which pleases him."